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The Greeks in the East
Pub Date : 2015-06-30 DOI: 10.1163/9789047408871_050
K. Karttunen
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引用次数: 2
Cypriot Taste in Early Greek Ceramic Imports 早期希腊进口陶瓷中的塞浦路斯味道
Pub Date : 2009-12-31 DOI: 10.2143/AWE.8.0.2045836
J. Coldstream
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引用次数: 3
Ancient Chronology, Eratosthenes and the Dating of the Fall of Troy 古代年表,埃拉托色尼和特洛伊陷落的年代
Pub Date : 2009-12-31 DOI: 10.2143/AWE.8.0.2045837
N. Kokkinos
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引用次数: 0
Hecataeus of Miletus and the Greek Encounter with Egypt 米利都的赫卡泰乌斯和希腊与埃及的遭遇战
Pub Date : 2009-12-31 DOI: 10.2143/AWE.8.0.2045840
S. Burstein
Interaction between Greece and Egypt began in the 2nd millennium BC and extended until the late 4th century BC when Alexander Macedonian rule in Egypt. Relations were particularly close during the 7th and 6th centuries BC when trade between Egypt and the Aegean revived and significant numbers of Greeks not only visited but also settled in Egypt for the first time. Scholarship has mostly focused on possible Egyptian influence on Archaic Greek culture rather Greek reactions to Egypt. This paper will examine the views of Hecataeus of Miletus, the author of the first Greek account of Egypt, concerning Egypt and its relation
希腊与埃及之间的交往始于公元前 2 世纪,一直延续到公元前 4 世纪末亚历山大-马其顿统治埃及时期。公元前 7 世纪和公元前 6 世纪,埃及和爱琴海之间的贸易恢复,大量希腊人不仅访问埃及,还首次在埃及定居,因此两国关系尤为密切。学术研究主要集中于埃及对古希腊文化可能产生的影响,而不是希腊人对埃及的反应。本文将研究米利都的赫卡蒂乌斯(Hecataeus of Miletus)对埃及及其关系的看法。
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引用次数: 6
Rethinking Cultural Contacts 重新思考文化交流
Pub Date : 2009-12-31 DOI: 10.2143/AWE.8.0.2045839
Christopher Ulf
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引用次数: 44
The Two Phases of Western Phoenician Expansion beyond the Huelva Finds 韦尔瓦发现后西腓尼基人扩张的两个阶段
Pub Date : 2009-12-31 DOI: 10.2143/AWE.8.0.2045835
F. Canales, L. Serrano, J. Llompart
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引用次数: 11
King Midas' Ass's Ears Revisited 迈达斯国王的驴耳朵重访
Pub Date : 2008-12-31 DOI: 10.2143/AWE.7.0.2033261
M. Vassileva
On several occasions the Phrygian King Midas was portrayed with donkey’s ears in Greek literature and art. There is no text that offers a plausible explanation of Midas’ strange appearance and later commentators provide many competing stories to account for his animal ears. A new interpretation can be offered on the grounds of a pre-Phrygian Anatolian tradition. The revised reading of the Luwian hieroglyphs on the so-called ‘Tarkondemos Seal’ reveals the donkey as an old Anatolian royal symbol. The Phrygians might possibly have adopted this kind of symbolism which later was lost or misunderstood. Greeks who provided their own interpretations of Midas’ ass’s ears only re-interpreted the original myth creating several aitia. Anatolian and Aegean Bronze Age survivals in Phrygian culture are being discussed as well.
在希腊文学和艺术中,弗里吉亚国王迈达斯有几次被描绘成长着驴耳朵。没有任何文本对迈达斯奇怪的外表给出合理的解释,后来的评论员提供了许多相互矛盾的故事来解释他的动物耳朵。在弗里吉亚之前的安纳托利亚传统的基础上可以提供一种新的解释。对所谓的“塔孔德莫斯印章”上的卢维文象形文字的修订解读表明,驴是古老的安纳托利亚王室的象征。弗里吉亚人可能采用了这种后来被丢失或误解的象征。希腊人对迈达斯的驴耳朵给出了自己的解释,只是重新解释了最初的神话,创造了几个故事。在弗里吉亚文化中,安纳托利亚和爱琴海青铜时代的遗迹也在讨论之中。
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引用次数: 2
The Iranian Iron III Chronology at Muweilah in the Emirate of Sharjah 沙迦酋长国Muweilah的伊朗铁III年表
Pub Date : 2008-12-31 DOI: 10.2143/AWE.7.0.2033258
O. W. Muscarella
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引用次数: 1
The Median 'Empire', the End of Urartu and Cyrus the Great's Campaign in 547 BC 米底帝国,公元前547年乌拉尔图和居鲁士大帝战役的结束
Pub Date : 2008-12-31 DOI: 10.2143/AWE.7.0.2033252
R. Rollinger
The focus of this paper is, first, the reading of the toponym in Nabonidus Chronicle II 16 of which only the first character is preserved, and, second, an historical reassessment according to which the territory loosely controlled by a Median ‘confederation’ cannot be called an ‘empire’. Contrary to the generally held view the first character cannot be read as ‘LU’ which would require us to restore the text as lu-[ud-di], i.e. Lydia. Collation shows beyond doubt the character represents ‘Ú’ and the only plausible restoration is ú-[ras-†u], i.e. Urartu. Urartu was therefore not destroyed by the Medes at the end of the 7th century BC but continued to exist as an independent political entity until the mid-6th century BC. Thus Nabonidus Chronicle II 16 shows that it was the conquest by Cyrus the Great which brought about the end of Urartu. Introduction In 1988, 1994 and 1995, the late Heleen Sancisi-Weerdenburg questioned with arguments of considerable weight, the existence of a Median ‘empire’ as a political entity with structures comparable with those of the so called Neo-Assyrian, NeoBabylonian or the Achaemenid ‘empires’.1 She called for a methodologically fresh approach, cast doubt on the general validity of our most important source, i.e. Herodotus’ Medikos Logos, and pointed out gaps in the non-classical sources, primarily for the first half of the 6th century BC. She also considered anthropological models of state formation and conceptual systems used in the social sciences. Independent from each other Burkhart Kienast and I questioned the alleged vassal status of the early Persians vis-à-vis the Medes.2 Amélie Kuhrt recently showed that the Assyrian heartland as well as its eastern fringes (the region around ArrapÌa) * This paper was originally intended to be published as part of the Proceedings of the 1st International Conference on Ancient Cultural Relations Between Iran and West Asia. An earlier draft was also placed at www.achemenet.com/ressources/souspresse/annonces/annonces.htm. Since these Proceedings are no longer scheduled to appear, the article was updated, and the totally revised (and definitive) version is now published here. I would like to thank Konrad Kinzl (Peterborough) for reading the manuscript and improving my English and Wilfrid Allinger (Innsbruck) for creating the map (Fig. 1). 1 Sancisi-Weerdenburg 1988; 1994; 1995. Cf. Briant 1996, 36-37. 2 Kienast 1999, 65; Rollinger 1999, 127-34. 1197-08_Anc.West&East_03 12-18-2008, 11:11 51
本文的重点是,首先,阅读《Nabonidus编年史II》16中的地名,其中只有第一个字被保留下来,其次,根据历史重新评估,由米底人“联盟”松散控制的领土不能被称为“帝国”。与普遍持有的观点相反,第一个字符不能被读成“LU”,这将要求我们将文本还原为LU -[ud-di],即Lydia。整理显示,毫无疑问,这个字符代表“Ú”,唯一可信的修复是ú-[ras-†u],即乌拉尔图。因此,乌拉尔图并没有在公元前7世纪末被米底人摧毁,而是作为一个独立的政治实体继续存在,直到公元前6世纪中叶。因此,《那波尼德纪事》II 16表明,是居鲁士大帝的征服导致了乌拉尔图的灭亡。在1988年、1994年和1995年,已故的海伦·桑西西-威登堡提出了相当重要的论点,质疑米底“帝国”作为一个政治实体的存在,其结构可与所谓的新亚述、新巴比伦或阿契美尼德“帝国”相媲美她呼吁采用一种方法论上的新方法,对我们最重要的来源,即希罗多德的《Medikos Logos》的普遍有效性提出质疑,并指出了非经典来源中的空白,主要是在公元前6世纪上半叶。她还考虑了国家形成的人类学模型和社会科学中使用的概念系统。Burkhart Kienast和我彼此独立,质疑早期波斯人对-à-vis米底斯的所谓附属国地位。am lie Kuhrt最近表明,亚述的中心地带及其东部边缘(ArrapÌa周围地区)*这篇论文最初是打算作为第一届伊朗与西亚古代文化关系国际会议记录的一部分发表的。早些时候的一份草案也被放在www.achemenet.com/ressources/souspresse/annonces/annonces.htm上。由于这些会议记录不再计划出现,文章被更新,并且完全修订(和最终)版本现在在这里发布。我要感谢Konrad Kinzl(彼得伯勒)阅读了手稿并提高了我的英语水平,感谢Wilfrid Allinger(因斯布鲁克)绘制了地图(图1)。1994;1995. Cf. Briant 1996, 36-37。2 .吉林大学学报1999,65;罗林格1999,127-34。1197 - 08 - _anc。西部&东部[03]12-18-2008,11:11 51
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引用次数: 5
'Do you See a Man Skillful in his Work? He will Stand before Kings' 你看见一个做工灵巧的人吗?他将站在国王面前
Pub Date : 2008-12-31 DOI: 10.2143/AWE.7.0.2033251
L. Hitchcock
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引用次数: 1
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Ancient West & East
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