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Music and Sound in Toyama City Up-close and from Afar: A Close Reading of Online Materials Informed by In-person Experience 富山市的音乐与声音——近距离与远距离:从亲身体验中获得的在线材料的细读
Pub Date : 2023-07-06 DOI: 10.59998/2023-12-1-1317
W. D. Scally
The COVID-19 pandemic demands a re-examination of the ethics and practicality of research that relies on in-person interaction. After eight months of a planned year of on-site dissertation fieldwork researching the musical life of Toyama City, Japan, I returned to the US at the end of March 2020 due to the pandemic. I continued to correspond with local contacts, but even within a single city, not all are evenly connected online. I began carefully analyzing online materials to supplement my prior in-person experience and ongoing correspondence. Interpreting such media, representing different groups, demands careful attention to its varying production and engagement contexts. Furthermore, recordings and other online materials differ from the events they represent. In spite of these limitations, researchers already familiar with the events depicted may be able to tease out subtle clues indicating local sentiment, even from afar. In this article, I conduct a close reading of two videos posted on YouTube in 2021 as the pandemic continued to impact public music making in Toyama City: (1) a message and musical performance from chindon-ya performers scheduled to appear at the cancelled 2020 and 2021 National Chindon Competition in Toyama City and (2) a video of a lion dance performed as part of the 2021 Yatsuo Hikiyama Festival, which resumed in 2021 following its cancellation in 2020. This analysis demonstrates the potentials and limitations of ethnographically informed close reading and explores how prior in-person experiences with musical communities might inform subsequent close readings of online media depicting those communities.
COVID-19大流行要求重新审视依赖于面对面互动的研究的伦理性和实用性。经过为期8个月的现场论文实地考察,研究了日本富山市的音乐生活,由于疫情,我于2020年3月底回到了美国。我继续与当地的联系人联系,但即使在同一个城市,也不是所有人都能均匀地上网。我开始仔细分析网上的资料,以补充我之前的亲身经历和正在进行的通信。解读这些代表不同群体的媒体,需要仔细关注其不同的生产和参与背景。此外,录音和其他在线材料与它们所代表的事件不同。尽管有这些限制,研究人员已经熟悉了所描绘的事件,可能能够梳理出微妙的线索,表明当地的情绪,甚至从远处。在这篇文章中,我仔细阅读了2021年在YouTube上发布的两个视频,因为疫情继续影响富山市的公共音乐制作:(1)计划在富山市取消的2020年和2021年全国琴堂比赛中亮相的琴堂表演者的信息和音乐表演;(2)作为2021年弥硕Hikiyama音乐节的一部分表演的舞狮视频,该音乐节在2020年取消后于2021年恢复。该分析展示了民族志信息细读的潜力和局限性,并探索了先前与音乐社区的亲身经历如何影响随后对描绘这些社区的在线媒体的细读。
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引用次数: 0
“Music as Method” in Marshallese Community-driven Research and Outreach during the COVID-19 Pandemic 2019冠状病毒病大流行期间马绍尔社区驱动的研究和推广中的“音乐作为方法”
Pub Date : 2023-07-06 DOI: 10.59998/2023-12-1-1315
Jessica A. Schwartz
This essay centers on the sound- and music-based methodologies of the Marshallese Educational Initiative (MEI) in terms of “community-driven research” that began in the first year of the COVID-19 pandemic when the virus was taking a massive toll on the community. The MEI is a nonprofit based in Springdale, Arkansas, which is home to the largest diasporic Marshallese community in the continental US. The first part analyzes the MEI’s COVID-19 informational materials on their website from an audiovisual perspective. Although mitigating the day-to-day consequences of COVID-19 took a necessary priority, the MEI educational programmers were determined to examine the long-term consequences of social distancing (as community disenfranchisement) in a transpacific context and the negative media representation of Marshallese regarding COVID-19 cases. Consequently, they came up with a project called “Songs of Our Atolls,” that would facilitate intergenerational communication and combat negative stereotyping. The second part explores the “Songs” project from its inception to grant application to realization through the activism of Marshallese youth musicians (MARK Harmony). Based on interviews and my remote participation, I examine the studio-based outreach to elders through which the band engaged in conversations and intergenerational learning (through songs) in ways that maintained social proximity while keeping physical distance in culturally appropriate ways. The third part offers a critical assessment of potential directions for the “Songs” project, including bidirectional learning, that dovetails with part one of the essay, whereby the band would work on collaborative public service announcements with other youths and elders, which is a method inspired by Youth to Youth in Health (an organization in the Marshall Islands). My conclusion sums up the ethical importance of paying attention to sound and music in terms of communal health and situating these transpacific forms of culturally appropriate information dissemination and intergenerational learning in the broader diaspora.
本文以马绍尔教育倡议(MEI)在“社区驱动研究”方面的基于声音和音乐的方法为中心,该倡议始于2019冠状病毒病大流行的第一年,当时该病毒对社区造成了巨大损失。马绍尔群岛教育协会是一个非营利组织,总部设在阿肯色州斯普林代尔市,这里是美国大陆最大的马绍尔侨民社区。第一部分从视听角度分析了机电工程部网站的新冠肺炎信息资料。虽然减轻COVID-19的日常后果是必要的优先事项,但MEI教育计划的计划人员决心在跨太平洋背景下研究社交距离(作为社区剥夺公民权)的长期后果,以及媒体对马绍尔人对COVID-19病例的负面报道。因此,他们提出了一个名为“我们的环礁之歌”的项目,该项目将促进代际交流,并打击负面的刻板印象。第二部分探讨了“歌曲”项目从开始到通过马绍尔青年音乐家(MARK Harmony)的积极行动获得资助和实现。基于采访和我的远程参与,我研究了以工作室为基础的与长辈的接触,乐队通过这种方式(通过歌曲)进行对话和代际学习,以保持社会接近的方式,同时以文化上适当的方式保持身体距离。第三部分对"歌曲"项目的潜在方向进行了批判性评估,包括与文章第一部分相呼应的双向学习,乐队将与其他青年和老年人合作发布公共服务公告,这是一种受到青年对青年健康组织(马绍尔群岛的一个组织)启发的方法。我的结论总结了在公共健康方面关注声音和音乐的道德重要性,并将这些跨太平洋形式的文化上适当的信息传播和代际学习置于更广泛的侨民中。
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引用次数: 1
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the world of music (new series)
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