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“Personal Items” “个人物品”
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601008
Yuemin He
Whereas Buddhism’s profile is rising in the US, there are surprising ways that Buddhism recirculates in more secular guises in traditionally Buddhist cultures of East Asia. This essay explores an intriguing case. Chi Li’s razor-sharp, passionate poems are quirkily “personal,” but relate very well to a wide spectrum of Chinese readers who made the popular novelist’s surprise poetry debut a bestseller in China. By studying Chi’s extensive use of Buddhist references to tap into issues dear to her, this essay shows that the Chinese readers are receptive to Buddhist ideas more as philosophies, principles, and moral codes than as explicit religion, even though Buddhism has a 2,000-year history in China. It argues that understanding this coded receptiveness helps translate Chi’s personal musings, blasts, and defiance into dialogues that address social norms, environmental issues, and individual complicity in social problems.
尽管佛教在美国的知名度正在上升,但在东亚传统佛教文化中,佛教以更世俗的形式传播的方式却令人惊讶。这篇文章探讨了一个有趣的案例。池莉犀利而充满激情的诗歌是一种奇特的“个人风格”,但与广泛的中国读者关系密切,这些读者使这位受欢迎的小说家出人意料的诗歌处女作在中国成为畅销书。通过研究迟广泛使用佛教参考资料来挖掘她所关心的问题,本文表明,尽管佛教在中国有2000年的历史,但中国读者更愿意接受佛教思想,将其视为哲学、原则和道德准则,而不是明确的宗教。它认为,理解这种编码的接受能力有助于将迟的个人沉思、爆炸和反抗转化为对话,解决社会规范、环境问题和个人在社会问题中的共谋。
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引用次数: 0
Pilgrimage: Journeys of Meaning, by Stanford, Peter 《朝圣之旅:意义之旅》,彼得·斯坦福著
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601014
Lynne Charoenkitsuksun
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引用次数: 0
Evangelical Gothic: The English Novel and the Religious War on Virtue from Wesley to Dracula, by Herbert, Christopher 福音哥特式:从卫斯理到德古拉的英国小说和宗教道德战争,赫伯特,克里斯托弗
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601010
Alison Fanous Cotti-Lowell
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引用次数: 0
Incarnating Image 形象的化身
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601004
Sara Malton
This essay examines the significance of Frederic Leighton’s illustrations of George Eliot’s historical novel of Renaissance Florence, Romola (1862–1863). Leighton’s illustrations form a crucial part of Eliot’s vision of her heroine’s movement toward spiritual liberation. Eliot and Leighton together figure this evolution as a pilgrimage that takes us from the Old Testament to the Gospel of John, concluding with one of the most significant moments in the life of Christ: his encounter with the Woman at the Well. Leighton’s depictions of the heroine and Eliot’s narrative powerfully combine to show how Romola’s connection to sacrificial love is combined with increasing authority, as she becomes imagined as the force who unites both the prophetic Old Testament with the manifestations of the New. Romola thus uniquely underscores the place of a complex Victorian aesthetic and print culture within a genealogy of cultural renderings of female agency and mobility.
本文探讨了弗雷德里克·雷顿为乔治·艾略特的文艺复兴时期佛罗伦萨历史小说《罗莫拉》(1862-1863)绘制插图的意义。雷顿的插图构成了艾略特对女主人公精神解放运动愿景的重要组成部分。艾略特和雷顿一起将这一演变视为一次朝圣,将我们从《旧约》带到《约翰福音》,并以基督生命中最重要的时刻之一结束:他与井边女人的相遇。雷顿对女主人公的描绘和艾略特的叙事有力地结合在一起,展示了罗摩拉与牺牲之爱的联系是如何与日益增长的权威相结合的,因为她被想象成将预言性的《旧约》与新的表现形式结合在一起的力量。因此,罗莫拉独特地强调了复杂的维多利亚美学和印刷文化在女性能动性和流动性的文化谱系中的地位。
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引用次数: 1
Goodness, Exceptionalism, and Sense 善良、例外论和理智
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2021-12-15 DOI: 10.1163/15685292-02505005
K. Daily
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引用次数: 0
The Judgment of Love: An Investigation of Salvific Judgment in Christian Eschatology, by Matarazzo Jr., James M. 《爱的审判:基督教末世论中救赎审判的考察》,作者:小马塔拉佐,詹姆斯·M。
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2021-12-15 DOI: 10.1163/15685292-02505008
T. Graff
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引用次数: 0
Masked Violence 戴面具的暴力
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2021-12-15 DOI: 10.1163/15685292-02505004
Ivan Stacy
This article examines the carnivalesque in two recent Bhutanese films, Hema Hema: Sing Me a Song While I Wait (2016, dir. Khyentse Norbu) and The Red Phallus (2018, dir. Tashi Gyeltshen). Bhutanese Buddhist rituals contain a number of elements that bear striking parallels with Mikhail Bakhtin’s conception of the carnivalesque, most notably in the use of masks and in the presence of jester figures known as atsaras. However, important differences also exist, most importantly the fact that in Bhutanese rituals masks are held to be sacred and are worn during dances intended to bring both participants and audience closer to Buddhist enlightenment. In both films discussed in this article, the anonymity provided by these traditional and ostensibly sacred masks prompts acts of sexual violence. As such, the article argues that the content of both films questions the use of ritual in contemporary Bhutan, while the use of carnivalesque form acts to deepen the nature of that questioning. In the case of Hema Hema, this is achieved by removing barriers between performance and spectatorship, while The Red Phallus in contrast seeks to alienate its audience.
这篇文章探讨了最近两部不丹电影《赫玛赫玛:在我等待的时候给我唱首歌》(2016年,导演Khyentse Norbu)和《红色的Phallus》(2018年,导演Tashi Gyeltshen)中的狂欢。不丹的佛教仪式包含了许多与米哈伊尔·巴赫金的狂欢节概念有着惊人相似之处的元素,最引人注目的是面具的使用和被称为atsaras的小丑形象。然而,也存在着重要的差异,最重要的是,在不丹的仪式中,面具被认为是神圣的,在舞蹈中戴着面具,目的是让参与者和观众更接近佛教启蒙。在本文讨论的两部电影中,这些传统的、表面上神圣的面具所提供的匿名性引发了性暴力行为。因此,文章认为,这两部电影的内容都质疑当代不丹对仪式的使用,而狂欢节形式的使用则加深了这种质疑的本质。在盒马盒马的案例中,这是通过消除表演和观众之间的障碍来实现的,而《红范儿》则试图疏远观众。
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引用次数: 0
Leonardo’s Paradox: Word and Image in the Making of Renaissance Culture, by Keizer, Joost 《列奥纳多的悖论:文艺复兴文化形成中的文字和图像》,作者:Keizer, Joost
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2021-12-15 DOI: 10.1163/15685292-02505006
T. Hoffman
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引用次数: 0
Good Words: Evangelicalism and the Victorian Novel, by Knight, Mark 好词:福音主义与维多利亚时代的小说,马克·奈特著
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2021-12-15 DOI: 10.1163/15685292-02505007
C. P. Stutz
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引用次数: 0
“Extra-Special Care” “特别护理”
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2021-12-15 DOI: 10.1163/15685292-02505010
Gabriele Colombo
This paper reads Wes Anderson’s 2014 film The Grand Budapest Hotel through the lens of liturgical theology. It proposes that by revivifying collective memory—both its tragedies and joys—in a rhythmic, sensory, spatial, playful, and paradoxical way, the film forms our “social imaginary” for the better. In exploring the resonances between existing Anderson scholarship and liturgical theology, the paper highlights three key facets of the film: its implication of the present through the mythical stylization of the past; the relationship between M. Gustave and Zero, who find their place together as priest and acolyte of the Grand Budapest Hotel, enacting its liturgy of service against the rising tide of barbarism; and Anderson’s formal and aesthetic vision, which curates and elevates “found” objects and spaces, recognizing them as sacramental. Rejecting metaphysical dualism, the film suggests that communion and mystery are embedded in and enlivened by the material world.
本文从礼仪神学的角度解读韦斯·安德森2014年的电影《布达佩斯大饭店》。它提出,通过以一种有节奏的、感官的、空间的、好玩的和矛盾的方式,唤醒集体记忆——包括悲剧和欢乐——电影使我们的“社会想象”变得更好。在探讨现有的安德森学术与礼仪神学之间的共鸣时,本文强调了电影的三个关键方面:通过对过去的神话风格化来暗示现在;古斯塔夫先生和零之间的关系,他们作为布达佩斯大饭店的牧师和助手,制定了反对野蛮浪潮的礼拜仪式;以及安德森的形式和审美视觉,它对“发现”的物体和空间进行策划和提升,将它们视为神圣的。这部电影拒绝形而上学的二元论,表明交流和神秘是嵌入在物质世界中,并被物质世界所激活。
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引用次数: 0
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Religion and the Arts
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