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The Spirit of Labor 劳动精神
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601005
Rebecca D. Soares
Although typically characterized as authors of social realism or social gospel fiction, respectively, Elizabeth Gaskell’s and Elizabeth Stuart Phelps’s nineteenth-century industrial novels defy traditional generic designations through their deployment of supernatural and spiritualist discourse to otherwise decidedly earthly and material subjects. Creating a genre that I call spiritual realism, these writers infused realist narratives with the spiritual motifs and images that colored the social and religious ideology of the nineteenth century in order to represent both the material and immaterial realities of their everyday experience. This new spiritual realism allowed writers to depict the nebulous, transitory, and incomprehensible aspects of their everyday reality in an increasingly modern, industrial, and transnational world. In order to establish the centrality of spiritual realism to our understanding of nineteenth-century industrial fiction, this essay examines Elizabeth Gaskell’s North and South (1855) and Elizabeth Stuart Phelps’s The Silent Partner (1871), emphasizing each author’s deployment of spiritualism to interrogate the morality of industrialization and the treatment of workers.
尽管伊丽莎白·盖斯凯尔和伊丽莎白·斯图尔特·菲尔普斯的十九世纪工业小说通常分别被描述为社会现实主义或社会福音小说的作者,但它们通过将超自然和精神主义话语运用到其他明显的世俗和物质主题中,挑战了传统的通用名称。这些作家创造了一种我称之为精神现实主义的流派,他们在现实主义叙事中融入了19世纪社会和宗教意识形态的精神主题和图像,以代表他们日常经历的物质和非物质现实。这种新的精神现实主义使作家能够在一个日益现代、工业和跨国的世界中描绘他们日常现实中模糊、短暂和不可理解的方面。为了确立精神现实主义在我们理解19世纪工业小说中的中心地位,本文考察了伊丽莎白·盖斯凯尔的《北方与南方》(1855年)和伊丽莎白·斯图尔特·菲尔普斯的《沉默的伙伴》(1871年),强调了每一位作者对唯心主义的运用,以质疑工业化的道德和工人的待遇。
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引用次数: 0
“And My Sin Is Ever Before Me” (Psalm 51: 3) “我的罪常在我面前”(诗篇51:3)
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601002
Daniel M. Unger
The article highlights the added value with which the scene of David with the head of Goliath has accumulated in the seventeenth century. During this period these paintings were intended to represent the young David as a penitent saint atoning for his sins rather than the divinely supported triumph of the young shepherd over Goliath, the skilled and talented military hero. What is emphasized is the a-temporal nature of this iconography, using David, the boy who killed Goliath as atoning for his most grievous sin that he committed many years later when he was already king of Israel toward Uriah the Hittite. In what follows I would like to characterize the unique iconography developed in the early seventeenth century, which represents the young David as a penitent while Goliath’s head signals the memento mori. Goliath’s severed head stands for the skulls appearing in other visual representations of penitent saints.
这篇文章强调了17世纪大卫与歌利亚之首的场景所积累的附加值。在这一时期,这些画作旨在将年轻的大卫描绘成一个忏悔的圣人,为自己的罪行赎罪,而不是年轻的牧羊人在上帝的支持下战胜了技艺高超、才华横溢的军事英雄歌利亚。强调的是这幅肖像画的时间性,用杀死歌利亚的男孩大卫来弥补他多年后对赫梯人乌利亚所犯下的最严重的罪行,当时他已经是以色列国王。在接下来的内容中,我想描述一下17世纪初发展起来的独特图像,它将年轻的大卫描绘成一个忏悔者,而歌利亚的头则象征着纪念森。歌利亚被砍下的头颅代表了出现在忏悔圣徒的其他视觉表现中的头骨。
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引用次数: 0
The Holy Book Which Is a Book 圣书是一本书
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601007
R. Gibson
For more than two centuries, publishers and critics have tried to design an English Bible that would be easy to hold and a delight to read. This essay tracks various attempts to design such a bible, beginning with early nineteenth-century printings that sought to declutter the bible page and to break the thick book into multiple volumes, before turning to early calls to revise the Authorized Version (a.k.a. the King James Version) so that it would be easier for modern audiences to comprehend. The latter half of the essay examines two recent efforts to reform the English Bible physically and textually, Adam Lewis Greene’s Bibliotheca (2016) and Robert Alter’s The Hebrew Bible: A Translation with Commentary (2018), arguing that each makes important strides toward producing the long-awaited “readable Bible.”
两个多世纪以来,出版商和评论家一直试图设计一本易于携带、阅读愉快的英文圣经。这篇文章追踪了设计这样一本圣经的各种尝试,从19世纪初的印刷品开始,这些印刷品试图清理圣经页面,并将厚厚的一本书分成多卷,然后转向早期的修订授权版本(又称詹姆斯国王版本)的呼吁,以便现代观众更容易理解。文章的后半部分考察了最近两项在物理和文本上改革英语圣经的努力,亚当·刘易斯·格林的《书目》(2016)和罗伯特·奥尔特的《希伯来圣经:带注释的翻译》(2018),认为每一项都在制作期待已久的“可读圣经”方面取得了重要进展
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引用次数: 0
Hamlet’s Choice: Religion and Resistance in Shakespeare’s Revenge Tragedies, by Lake, Peter 哈姆雷特的选择:莎士比亚复仇悲剧中的宗教与反抗
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601013
Kimberly Bressler
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引用次数: 0
Making Sense of the Psalms 解读诗篇
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601006
H. Vogel, M. Klomp, M. Barnard
This article discusses the appropriation of psalms in contemporary Dutch and Flemish culture through their performances in ‘extra-ecclesial’ settings and the ways in which aesthetics and embodied experiences play a role in this appropriation. Drawing on postsecular theory, we describe how both religious and secular dimensions are manifest in the performance of psalms on the level of aesthetics. Our contribution is a detailed analysis of empirical research data regarding different sensory perceptions (bodily, auditory, visual, synaesthetic), which we have studied both in isolation and interrelation. We show that religious and secular dimensions become intertwined in the temporally and spatially organized stimulation of different senses. A balancing act takes place between synaesthetic immersion in a collective ritual, and a more distanced, unisensory involvement to maintain individual authenticity. In this balance, an immersive ritual experience can become fertile soil for interaction with the transcendent. We argue that a postsecular stance should entail the interrogation and contextualization of immanent/transcendent dichotomies.
本文讨论了当代荷兰和佛兰德文化中赞美诗的挪用,通过它们在“教会外”环境中的表演,以及美学和具体体验在挪用中发挥作用的方式。根据后基督教理论,我们描述了宗教和世俗维度如何在美学层面上体现在诗篇的表现中。我们的贡献是对不同感官感知(身体、听觉、视觉、通感)的实证研究数据进行了详细分析,我们对这些数据进行了孤立和相互关系的研究。我们表明,宗教和世俗维度在不同感官的时间和空间组织刺激中交织在一起。一种平衡行为发生在集体仪式中的通感沉浸和保持个人真实性的更疏远、更不敏感的参与之间。在这种平衡中,身临其境的仪式体验可以成为与超然者互动的肥沃土壤。我们认为,后基督教的立场应该包括对内在/超越二分法的审问和语境化。
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引用次数: 0
Seeking Zion 寻求锡安
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601003
Lindsay Katzir
This article looks at Grace Aguilar (1816–1847), a well-known Anglo-Jewish author, as a religious Zionist, and it analyzes Aguilar’s work in order to challenge three scholarly assumptions about the history of Zionism: first, that British Jews have never genuinely supported Zionism; second, that Zionism did not exist before Theodor Herzl, the founder of political Zionism; and third, that Jewish women rarely voiced Zionist ideas before the establishment of the State of Israel. Aguilar, an Anglo-Jewish woman writer who published during the mid-Victorian period, espoused orthodox views about the Jews’ restoration to Palestine. Aguilar’s belief in the biblical precept of Jewish nationhood was a precursor to the thought of later Zionists such as Herzl, as well as the convictions of religious Zionists such as Rav Kook. Her religious nationalism provides an important counterpoint to scholarly claims that Victorian Jews identified only as British, as no different than their Christian neighbors. Instead, Aguilar characterizes the Jews as a nation apart, a people bound together by an ancient religion with roots and a future in Palestine.
本文将著名的英国犹太作家格雷斯·阿吉拉尔(1816-1847)视为一位宗教犹太复国主义者,并分析了阿吉拉尔的作品,以挑战关于犹太复国主义历史的三个学术假设:第一,英国犹太人从未真正支持犹太复国主义;第二,犹太复国主义在政治犹太复国主义创始人西奥多·赫兹尔之前并不存在;第三,在以色列国成立之前,犹太妇女很少表达犹太复国主义思想。阿吉拉尔是一位英国犹太女作家,在维多利亚中期出版了一本书,她支持关于犹太人恢复巴勒斯坦的正统观点。阿吉拉尔对犹太国家的圣经教义的信仰是后来犹太复国主义者(如赫兹尔)思想的先驱,也是宗教犹太复国主义主义者(例如拉夫·库克)信念的先驱。她的宗教民族主义与学术界的说法形成了重要的对比,即维多利亚时代的犹太人只被认为是英国人,与他们的基督教邻居没有什么不同。相反,阿吉拉尔将犹太人描述为一个独立的国家,一个被植根于巴勒斯坦的古老宗教和未来联系在一起的民族。
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引用次数: 2
From Vertical to Horizontal 从垂直到水平
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601001
Young-ae Lim
Seokguram Grotto is a structure unparalleled throughout East Asia. The round main chamber in particular is unique to Seokguram and without equal in Korea or China. Researchers thus far have attributed the design for Seokguram to foreign influences. However, the source of inspiration is more likely domestic, an adaptation of the Silla tunnel-type stone-chamber tombs of the seventh and eighth centuries. By rearranging the rectangular and circular components of the tunnel-type tombs from a vertical to horizontal layout, the structure of Seokguram gained structural stability and increased space for the accommodation of various sculptures of Buddhist figures. The resulting layout of Seokguram is a symbolic representation of the earthly or secular realm, the world of Buddha, and the transitional space in between.
Seokguram石窟是东亚地区无与伦比的建筑。圆形的主厅是Seokguram独有的,在韩国或中国都是独一无二的。到目前为止,研究人员已经将Seokguram的设计归因于外国的影响。然而,灵感来源更可能是国内的,改编自七世纪和八世纪的新罗隧道式石室墓。通过将隧道式陵墓的矩形和圆形构件从垂直到水平重新排列,Seokguram的结构获得了结构稳定性,并增加了容纳各种佛教人物雕塑的空间。由此产生的Seokguram布局是世俗或世俗领域、佛的世界以及两者之间过渡空间的象征性表现。
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引用次数: 0
Christian Modernism in an Age of Totalitarianism: T.S. Eliot, Karl Mannheim and the Moot, by Kurlberg, Jonas 极权主义时代的基督教现代主义:T.S.艾略特,卡尔·曼海姆和辩论,科尔伯格,乔纳斯
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601012
Charles A. O’Connor
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引用次数: 0
Religion Around John Donne, by Eckhardt, Joshua 《约翰·多恩周围的宗教》,作者:埃克哈特,约书亚
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601009
L. Sterrett
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引用次数: 0
Ravenna: Capital of Empire, Crucible of Europe, by Herrin, Judith 《拉文纳:帝国之都,欧洲之熔炉》,作者:赫林,朱迪思
IF 0.1 4区 哲学 0 RELIGION Pub Date : 2022-03-24 DOI: 10.1163/15685292-02601011
Lynne Charoenkitsuksun
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Religion and the Arts
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