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Ars Judaica: The Bar Ilan Journal of Jewish Art: Volume 16, Issue 1 犹太艺术:巴伊兰犹太艺术杂志:第16卷,第1期
IF 0.2 0 ART Pub Date : 2020-01-01 DOI: 10.3828/arsjudaica.2020.issue-16
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引用次数: 1
Art Patronage and Jewish Culture: Introduction 艺术赞助与犹太文化:导论
IF 0.2 0 ART Pub Date : 2020-01-01 DOI: 10.3828/AJ.2020.16.2
Richard I. Cohen
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引用次数: 0
The Kabbalistic Trees of Gershom Scholem 格肖姆·肖勒姆的卡巴利主义树
IF 0.2 0 ART Pub Date : 2020-01-01 DOI: 10.3828/AJ.2020.16.8
J. Chajes
Abstract:Scholars have only recently begun to take interest in ilanot (kabbalistic trees), a genre of kabbalistic creativity ignored by Gershom Scholem, the preeminent scholar of Jewish mysticism. Given that Scholem was intimately familiar with manuscripts the world over, his lack of attention to this genre in his innumerable writings must be considered an anomaly in need of explanation. Yet Scholem created ilanot of his own: a series of colorful, poster-size kabbalistic diagrams now held in the Scholem Archives at the National Library of Israel. These were produced to Scholem’s precise specifications for his teaching at the Hebrew University of Jerusalem. My discussion of their production and analysis of their semiotics will range from the personal – including Scholem’s relationship to the graduate students who made these posters for their advisor – to the professional questions of how these images visualize particular kabbalistic ideas. I conclude with an examination of how “Scholem’s ilanot” compare to those crafted by historical kabbalists over the centuries.
摘要:学者们最近才开始对“笑树”产生兴趣,这是一种被犹太神秘主义杰出学者Gershom Scholem忽视的笑创造性流派。鉴于Scholem对世界各地的手稿非常熟悉,他在无数作品中对这一类型的关注不足,必须被认为是一种需要解释的反常现象。然而,Scholem创造了自己的ilanot:一系列五颜六色的海报大小的卡巴利主义图表,现在保存在以色列国家图书馆的Scholem档案馆。这些都是按照Scholem在耶路撒冷希伯来大学教学时的精确规格制作的。我对他们的制作和符号学分析的讨论范围从个人——包括Scholem与为他们的导师制作这些海报的研究生的关系——到这些图像如何将特定的卡巴利主义思想形象化的专业问题。最后,我要研究一下“Scholem’s ilanot”与几个世纪以来历史卡巴利主义者创作的作品相比如何。
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引用次数: 0
Catalog of Catalogs: A Bibliography of Temporary Exhibition Catalogs since 1876 that Contain Items of Judaica by William Gross, Orly Tzion and Falk Wiesemann (review) 目录目录:1876年以来包含犹太项目的临时展览目录参考书目,作者:威廉·格罗斯、奥利·锡安和福克·维泽曼
IF 0.2 0 ART Pub Date : 2019-09-16 DOI: 10.1163/9789004406988
Shalom Sabar
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引用次数: 0
A New – and Not So New – Exploration of Contemporary Jewish Art 当代犹太艺术的新探索
IF 0.2 0 ART Pub Date : 2019-01-24 DOI: 10.3828/aj.2018.14.10b
O. Soltes
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引用次数: 0
Much More Than a Guidebook 不仅仅是一本旅游指南
IF 0.2 0 ART Pub Date : 2019-01-24 DOI: 10.3828/aj.2018.14.10f
Sergey Kravtsov
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引用次数: 0
Mosques and Synagogues 清真寺和犹太教堂
IF 0.2 0 ART Pub Date : 2019-01-24 DOI: 10.3828/aj.2018.14.10e
S. Kadish
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引用次数: 0
Défense juive contre l'antisémitisme: A Surviving Medallic Expression of Resistance to Nazism 犹太人对反犹太主义的防御:抵抗纳粹主义的幸存奖章表达
IF 0.2 0 ART Pub Date : 2019-01-24 DOI: 10.3828/aj.2018.14.8
I. Rezak
Abstract:The image of a lion crushing a swastika, labeled in French, Hebrew, and Yiddish, on a small and previously unknown bronze medal appears to be a representation of a Jewish defense organization. Although undated, from all indications this surviving artifact was issued in the mid-1930s in Switzerland. The authority under which it was circulated, its targeted recipients, and its zone of distribution are all uncertain. An analysis of various possibilities is offered with the suggestion that the source may have been a militant Jewish defense organization such as Betar. This small medal is evidence that Jewish resistance to anti-Semitism was considered and actively promoted in the prewar period of Nazi hegemony.
摘要:在一枚以前不为人知的小铜牌上,一头狮子压碎了一个用法语、希伯来语和意第绪语标记的纳粹标记,这似乎是一个犹太防御组织的代表。尽管没有注明日期,但从所有迹象来看,这件幸存的文物是20世纪30年代中期在瑞士发行的。它的分发权限、目标接受者和分发区域都不确定。对各种可能性进行了分析,认为消息来源可能是一个激进的犹太防御组织,如Betar。这枚小小的奖章证明,犹太人对反犹太主义的抵抗在战前纳粹霸权时期得到了考虑和积极推动。
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引用次数: 0
From Kurdistan to Baghdad: The Transfer of Visual Knowledge during the Early Modern Period 从库尔德斯坦到巴格达:近代早期视觉知识的转移
IF 0.2 0 ART Pub Date : 2019-01-24 DOI: 10.3828/aj.2018.14.6
Eliezer Baumgarten
Abstract:The paper addresses two themes that have not received the attention they deserve in the existing research: the presence of Kabbalah in Kurdistan and the transfer of visual Kabbalistic knowledge between different cultures. It describes the way in which Italian visual objects were transferred to Kurdistan at the beginning of the seventeenth century, how they were adapted to Kurdish culture, and how they were then relocated and readapted following the immigration of Rabbinic Kurdish families to Bagdad. The article focuses on the work of two scholars from Kurdistan: R. Yehoshua b. R. David and R. Yehuda b. Pinḥas. These two kabbalists created a kabbalistic ilan (literally: tree), a complex diagram consisting of drawings and texts and relating to the spheres of divine emanation. The ilan, based on Italian knowledge, teaches us about the various relations between Italy and Kurdistan in the seventeenth century.
摘要:本文讨论了两个在现有研究中没有得到应有关注的主题:卡巴拉在库尔德斯坦的存在和视觉卡巴拉知识在不同文化之间的转移。它描述了17世纪初意大利视觉对象转移到库尔德斯坦的方式,它们是如何适应库尔德文化的,以及在拉比库尔德家庭移民到巴格达后,它们是怎样被重新安置和适应的。本文着重介绍了两位来自库尔德斯坦的学者:叶霍舒亚和叶胡达ḥ这两位卡巴利主义者创造了一个卡巴利主义的伊兰(字面意思是:树),一个由图画和文本组成的复杂图表,与神圣散发的领域有关。《伊兰》以意大利知识为基础,向我们讲述了17世纪意大利和库尔德斯坦之间的各种关系。
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引用次数: 0
Jews in American Art: Social Concern vs. Anti-Semitism 美国艺术中的犹太人:社会关注与反犹太主义
IF 0.2 0 ART Pub Date : 2019-01-24 DOI: 10.3828/aj.2018.14.10c
Ziva Amishai-Maisels
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引用次数: 0
期刊
Ars Judaica-The Bar Ilan Journal of Jewish Art
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