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Gossip at the Quilting Bee: A Crucial Form of Solidarity in Nineteenth-Century America 缝纫会上的八卦:19世纪美国团结的重要形式
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2023-11-15 DOI: 10.1353/cea.2023.a912096
Susanna Kelly Engbers

Abstract:

Just as the cloth was transformed and became defined as a quilt, so, too, the special qualities of the quilting bee supported the transformation of quilters into defined, agential groups. Indeed, the historical context of both quilting bees and quilt-making is significant, the activities at their peak of popularity in the mid-nineteenth century, the same time as the 1848 Seneca Falls Convention—generally marked as the formal birth of the organized women's rights movement.

摘要:正如布被转化为被一样,绗缝蜜蜂的特殊品质也支持了绗缝者向被定义的代理群体的转变。事实上,缝制蜜蜂和制作被子的历史背景都很重要,这些活动在19世纪中期达到顶峰,与1848年塞内卡瀑布会议同时举行,该会议通常被标志着有组织的妇女权利运动的正式诞生。
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引用次数: 0
Convergence: Qualitative and Quantitative Research Methods in English Studies for Undergraduate English Majors 趋同:本科英语专业英语学习的定性与定量研究方法
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2023-11-15 DOI: 10.1353/cea.2023.a912102
Joyce Kinkead

Abstract:

No doubt the concept of "Writing Intensive" (WI) courses is familiar. In addition to WI, our institution also requires "Quantitative Intensive" (QI) courses for graduation, based on the belief that literacy in numbers is also important for professionals and an educated citizenry. In essence, QI means math/stat across the curriculum, paralleling writing across the curriculum. Each department is to have on the books a QI course that demonstrates how numbers apply to the field.

摘要:毫无疑问,“写作强化”课程的概念并不陌生。除了WI,我们的机构还要求毕业的“定量强化”(QI)课程,基于这样的信念,数字素养对专业人士和受过教育的公民也很重要。从本质上讲,QI意味着整个课程的数学/统计,以及整个课程的写作。每个系都要开设一门QI课程,以演示数字如何应用于该领域。
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引用次数: 0
The End Is Always Near: Evaluating the Influence of Premillennial Apocalyptic Rhetoric on Evangelical Christian Attitudes toward Climate Change Discourse 末日总是临近:评估前千禧年启示录修辞对福音派基督教对气候变化话语态度的影响
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2023-11-15 DOI: 10.1353/cea.2023.a912099
David Gall-Maynard

Abstract:

One recurring feature of climate change discourse—and apocalyptic rhetoric more generally—is the appeal to textual authorities whose knowledge transcends that of rhetor and audience. "For religious apocalyptic," Brummett writes, "the grounding text will be one or more of the scriptures of the religion; for secular apocalyptic, the grounding text will be the assertion of a natural law governing the domain in question or it will be a widely revered secular text" (99). As a case-in-point, climate reform rhetors often invoke the authority of the scientific consensus surrounding climate change, research that is the basis for the IPCC's [Intergovernmental Panel on Climate Change] reports.

摘要:气候变化话语和更普遍的启示录修辞的一个反复出现的特征是对文本权威的吸引力,这些权威的知识超越了修辞家和听众的知识。“对于宗教启示录,”Brummett写道,“基础文本将是一个或多个宗教经文;对于世俗的启示录,基础文本将是对自然法则的断言,或者它将是一个广受尊敬的世俗文本”(99)。举个恰当的例子,气候改革的修辞家经常援引围绕气候变化的科学共识的权威,而这些研究是IPCC(政府间气候变化专门委员会)报告的基础。
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引用次数: 0
Circumventing "Hostipitality": The Enduring Legacy of 19th-Century Choctaw Nation and Irish Solidarity 规避“敌意”:19世纪乔克托民族和爱尔兰团结的持久遗产
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2023-11-15 DOI: 10.1353/cea.2023.a912098
Lynée Lewis Gaillet

Abstract:

The abiding legacy between the Choctaw Nation and Irish citizens stems from a small act of kindness in the 19th century. Following their forced migration during the 1830s, aptly remembered as the Trail of Tears, the Choctaw Nation donated $710 in 1847 ($26,468.37 in 2023 currency) to address Irish poverty resulting from the potato famine (Howe and Kirwan, xxvii). This act of benevolence established a cultural bond between the two groups—one that still thrives and has expanded to include other participants and recipients of their largesse.

摘要:乔克托族(Choctaw Nation)与爱尔兰公民之间永恒的遗产源于19世纪的一件小事。在19世纪30年代被迫迁移之后,乔克托族在1847年捐赠了710美元(按2023年的货币计算为26,468.37美元),以解决爱尔兰因马铃薯饥荒而导致的贫困问题(Howe和Kirwan, xxvii)。这一善心行为在两个群体之间建立了一种文化纽带,这种纽带至今仍在蓬勃发展,并扩大到其他参与者和他们慷慨的接受者。
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引用次数: 0
Composing an Anti-Racist Academy: Re-Imagining Systems and Structures in a First-Year Writing Program 组成一个反种族主义学院:在一年级写作计划中重新想象系统和结构
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2023-11-15 DOI: 10.1353/cea.2023.a912100
Daniel Collins, Meghan Gilbert

Abstract:

As white academics engaging in anti-racist education, we work from a stance of transparency, humility, and constant self-interrogation. It's important to have white instructors and administrators engaging in the labor of dismantling academic systems of oppression, if only because there are so many of us. A legacy of racist hiring and promotion strategies means that, even now, roughly 70% of faculty in the United States are white (Davis and Fry). But, as we take up the work, we need to be mindful to take our cues from instructors and administrators and scholars of color who have been in this fight long before us and continue to lead the efforts.

摘要:作为从事反种族主义教育的白人学者,我们的工作立场是透明、谦逊和不断的自我反省。让白人教师和行政人员参与拆除压迫的学术体系的工作是很重要的,哪怕只是因为我们有这么多人。种族主义招聘和晋升策略的遗留问题意味着,即使是现在,美国大约70%的教师都是白人(戴维斯和弗莱)。但是,当我们开始这项工作时,我们需要注意从有色人种的教师、行政人员和学者那里得到启示,他们早在我们之前就参与了这场斗争,并将继续领导这项努力。
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引用次数: 0
Re-Assessing Our Colonial Heritage: The Controversial Memorialization of Hannah Duston 重新评估我们的殖民遗产:有争议的纪念汉娜·达斯顿
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2023-11-15 DOI: 10.1353/cea.2023.a912104
Kathleen McEvoy

Abstract:

Hannah Duston might be a footnote in our literary and colonial history, but her narrative demonstrates the power that stories have to drive people's beliefs. Those who view her monuments, when they are not defaced, come away thinking that she was a hero who triumphed over the Indians who kidnapped her and murdered her baby, but that is only part of what happened. The full story raises complicated questions that we as a nation still have not fully answered, and it pushes students to consider the ways in which time and context can alter our understanding of literary works and moments of history.

摘要:汉娜·达斯顿可能是我们文学史和殖民史上的一个注脚,但她的叙述表明,故事具有推动人们信念的力量。那些看到她的纪念碑的人,当它们没有被玷污时,会认为她是一个英雄,她战胜了绑架她并杀害她孩子的印第安人,但这只是事实的一部分。这个完整的故事提出了一些复杂的问题,我们作为一个国家仍然没有完全回答,它促使学生们思考时间和环境如何改变我们对文学作品和历史时刻的理解。
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引用次数: 0
The Eighteenth-Century Chaucer and the Rewriting of English History 18世纪乔叟与英国历史改写
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2023-11-15 DOI: 10.1353/cea.2023.a912103
Eric Larson
Abstract:The resulting modernization of every Chaucerian tale between 1700 and 1795 is a remarkable achievement for many reasons. For one, it represents a preoccupation with medieval themes in the late-Stuart and Georgian eras, both in terms of the tedious work performed and the literary market that continuously supported it. In addition, the way these poets modernized the tales, by sticking only loosely to the source material and effectively rewriting the stories from a contemporary perspective, reveals the thoughts, fears, and prevailing attitudes that defined the eighteenth century.
摘要:从1700年到1795年,乔叟的每一个故事都被现代化了,这是一个了不起的成就,原因有很多。首先,它代表了对斯图亚特晚期和乔治时代中世纪主题的关注,无论是从冗长乏味的作品还是从持续支持它的文学市场来看。此外,这些诗人将故事现代化的方式,通过松散地坚持原始材料,有效地从当代的角度重写故事,揭示了定义18世纪的思想、恐惧和流行态度。
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引用次数: 0
Contributors 贡献者
4区 文学 0 LITERATURE Pub Date : 2023-11-01 DOI: 10.1353/cea.2023.a912107
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引用次数: 0
Contributors 贡献者
4区 文学 0 LITERATURE Pub Date : 2023-07-01 DOI: 10.1353/cea.2023.a901814
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引用次数: 0
China Miéville: Radical SF, Nostalgic Utopianism, and the Politics of the Past 《中国米苏:激进科幻、怀旧乌托邦主义和过去的政治》
IF 0.1 4区 文学 0 LITERATURE Pub Date : 2023-07-01 DOI: 10.1353/cea.2023.a901811
Eric Sandberg
Abstract:Miéville has never claimed that his politically informed, anti-authoritarian, radical SF is a literary innovation. Instead, he locates his work within an older tradition; he is, as he has explained, "staking out remembered territory" rather than exploring new ground (qtd. in Gordon, "Revelling" 367). Miéville's overall literary project can thus be seen as a form of radical remembering, a recovery of a forgotten or neglected generic past, which he uses to write back against conservative versions of the genre, from Tolkien's nostalgic evocation of a rural, orderly, and hierarchical England (and the less important but widely-disseminated work of his many imitators), to Jules Verne's evocations of capitalist expansion and industrial triumph over nature in works like Twenty Thousand Leagues under the Sea (1871) and The Mysterious Island (1875), to Robert Heinlein's evocations of a militarized free-market neo-liberal future in works like Starship Troopers (1959) and The Moon is a Harsh Mistress (1966).
摘要:米姆萨维尔从来没有把他的政治信息、反权威、激进的科幻小说称为文学创新。相反,他把自己的作品定位在一个更古老的传统中;正如他所解释的那样,他是在“坚守记忆中的领地”,而不是探索新的领域。见戈登,《狂欢》367)。因此,米萨梅维尔的整个文学作品可以被看作是一种激进的记忆,一种对被遗忘或被忽视的一般过去的恢复,他用这种方式来反击保守的流派,从托尔金对农村、有序和等级森严的英格兰的怀旧唤起(以及他的许多模仿者的不太重要但广泛传播的作品),到儒勒·凡尔纳在《海底两万里法》(1871)和《神秘岛》(1875)等作品中对资本主义扩张和工业对自然的胜利的唤起,到罗伯特·海因莱因在《星舰骑兵》(1959)和《月亮是苛刻的情妇》(1966)等作品中对军事化的自由市场新自由主义未来的唤起。
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引用次数: 0
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