Pub Date : 2024-07-03DOI: 10.1353/cea.2024.a931453
Jeraldine R. Kraver
Abstract:
Our “Looking Backwards” selection continues to honor our promise in the 80th anniversary issue of The CEA Critic: to reprint past matters from the journal—articles, essays, notices, photos—and juxtapose them against the themes or topics pursued in the issue at hand. Typically, identifying the reprint involves starting with a present issue and then searching through the journal’s archives for something that sets up a conversation. Also, in reproducing our selection, we present it as closely as possible to the original.
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Pub Date : 2024-07-03DOI: 10.1353/cea.2024.a931450
Martin Brick
Abstract:
A popular (though not necessarily scientifically validated) theory holds that reading fiction builds empathy. Because literary characters are media representations, limited and defined by point-of-view, diction, and readers’ pre-existing stereotypes, they tend not to elicit empathy in a fair, even manner. This essay will explore such questions as whether certain characteristics elicit greater empathy than others and whether empathy is always genuine or the result of readers’ social pressure to react in a certain manner. To answer these questions, cognitive psychology theories are used to examine how empathy is created—or not created—for literary characters who experience trauma in Virginia Woolf’s novel Mrs. Dalloway. This analysis will involve two variables: the mental activity of readers and the mental activity of characters within a fictional text.
{"title":"Empathy and Trauma: A Cognitive Approach to Mrs. Dalloway","authors":"Martin Brick","doi":"10.1353/cea.2024.a931450","DOIUrl":"https://doi.org/10.1353/cea.2024.a931450","url":null,"abstract":"<p><p>Abstract:</p><p>A popular (though not necessarily scientifically validated) theory holds that reading fiction builds empathy. Because literary characters are media representations, limited and defined by point-of-view, diction, and readers’ pre-existing stereotypes, they tend not to elicit empathy in a fair, even manner. This essay will explore such questions as whether certain characteristics elicit greater empathy than others and whether empathy is always genuine or the result of readers’ social pressure to react in a certain manner. To answer these questions, cognitive psychology theories are used to examine how empathy is created—or not created—for literary characters who experience trauma in Virginia Woolf’s novel <i>Mrs. Dalloway</i>. This analysis will involve two variables: the mental activity of readers and the mental activity of characters within a fictional text.</p></p>","PeriodicalId":41558,"journal":{"name":"CEA CRITIC","volume":"83 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2024-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141514088","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-03DOI: 10.1353/cea.2024.a931455
Charles Sumner
Abstract:
There is a discrepancy between evidence of T. S. Eliot’s respect for D. H. Lawrence and F. R. Leavis’s account of their diametrical opposition. My goal is to establish and spell out the reasons for Eliot’s ambivalent posture. On the one hand, I argue that both authors tried to reconcile the contradiction between social unity and individual freedom, and they did so by resolving it into more basic concerns with morality, impersonality, and tradition. This parallel explains Eliot’s attraction to Lawrence. On the other hand, I argue that the different way they framed and understood these concerns accounts for his antipathy and, in turn, sheds new light on the mythical method in The Waste Land. When considered alongside Lawrence’s work and Eliot’s judgment of it, the mythical method comes across as no glorification of the past but instead as a critique of the present for repeating it.
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Pub Date : 2024-07-03DOI: 10.1353/cea.2024.a931452
K. Narayana Chandran
Abstract:
This essay examines Gary Snyder’s poem from various aspects: T. S. Eliot’s “tradition,” Ezra Pound’s “ideas in action,” and Paulo Freire’s critical pedagogy, to name a few. The learning at issue here is open and unconstrained, if only because in the short “Axe Handles,” things heard, seen, learnt, and internalized a long while ago at first hand matter. Furthermore, students see the advantage of tradition’s talent guided along the “at-handed” ease of access. Indic traditions of learning through narratives, tales as gifts, make this business obligation-free— both for the masters and disciples. Snyder’s poem is that splendid common ground on which preceptors and pupils meet and come to terms with such concepts as work, art, and wisdom. They are framed in both western and eastern cultural terms in arguing why and how the poem shows, placed within the commercial concerns of the contemporary academic, the humanities matter deeply.
摘要:这篇文章从多方面研究了加里-斯奈德的诗歌:T. S. 艾略特的 "传统"、埃兹拉-庞德的 "行动中的思想 "以及保罗-弗莱雷的批判教育学等等。这里所涉及的学习是开放的、不受约束的,这仅仅是因为在短篇小说《斧柄》中,很久以前亲耳听到、看到、学到并内化的东西是重要的。此外,在 "随手可得 "的便捷性引导下,学生们看到了传统天赋的优势。印地安人通过叙事、故事作为礼物来学习的传统,让师傅和弟子都没有义务去做这件事。斯奈德的诗歌是一个美妙的共同点,在这个共同点上,师傅和徒弟相遇,并就工作、艺术和智慧等概念达成一致。他们从西方和东方文化的角度,论证了这首诗为何以及如何表明,在当代学术界的商业关注中,人文学科是非常重要的。
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Pub Date : 2024-07-03DOI: 10.1353/cea.2024.a931454
Steve Lamos
Abstract:
This essay argues that notebooking practices—regular, routine writing about everyday experience—focused on the felt experiences of sonic / musical activity can be used to generate new forms of becoming and being. To do so, I begin with how such notebooking constitutes a daily, habitual, and revelatory practice. I then describe how notebooking is a potentially unique means of exploring the value of writing about music. Building on this potential, I look to how the rhythmic dimensions of sonico-musical experience can create interesting forms of resonance. Finally, in way of illustration, I offer a case study of my own notebooking focused on the resonant rhythms that have appeared at the nexus of my playing drums in a part-time touring rock band while carrying out my full-time work as a composition professor.
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Pub Date : 2024-07-03DOI: 10.1353/cea.2024.a931451
Jing Duan
Abstract:
In her novel The Stone Virgins, Zimbabwean author Yvonne Vera provides a model of orature writing by using sound in the interaction between literature and history as well as literature and politics. This essay will principally draw on the ideas of Kenyan author Ngugi Wa Thiong’o as well as Roland Barthes’ ideas about listening to analyze this effect. As a medium of oral tradition that carries traditional aesthetic and cultural values throughout the text, sound and its spatiotemporal framework establish an interpretative community among the author, the character, and the reader. In this community, silence—an extreme state of sound—and distorted sound highlight the individual memories of the suppressed people and form a contrast with the collective national memory that is put under the framework of the history of patriotism by official nationalist discourse. To reconstruct the suppressed history of the common people, Vera adopts the performance mechanism of orature by sound and thereby presents the inner monologue of the characters, which helps restore the subjectivity of the oppressed and sends out a call to the reader to participate in the reconstruction of a new history with the people as subjects. Vera’s sound presentation of the silenced Zimbabwean history is an important example of orature writing, showcasing a strong sense of historical responsibility among Zimbabwean writers and contributing to the formation of originality of African Europhone literature.
摘要:津巴布韦女作家伊冯娜-维拉在小说《石头处女》中,通过声音在文学与历史、文学与政治之间的互动,提供了一种文学写作的模式。本文将主要借鉴肯尼亚作家恩古吉-瓦-蒂昂奥(Ngugi Wa Thiong'o)的思想以及罗兰-巴特(Roland Barthes)关于倾听的思想来分析这种效果。作为一种口头传统媒介,声音在文本中贯穿着传统的审美和文化价值,声音及其时空框架在作者、人物和读者之间建立了一个阐释共同体。在这个共同体中,沉默--一种声音的极端状态--以及扭曲的声音凸显了被压抑民族的个体记忆,并与被官方民族主义话语置于爱国主义历史框架下的民族集体记忆形成对比。为了重构被压抑的平民历史,薇拉采用了 "声音文学 "的表演机制,从而呈现出人物的内心独白,这有助于还原被压迫者的主体性,并呼唤读者参与到以人民为主体的新历史的重构中来。维拉用声音呈现了津巴布韦沉默的历史,是口述文学创作的重要范例,展现了津巴布韦作家强烈的历史责任感,有助于非洲欧话文学原创性的形成。
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Pub Date : 2024-03-13DOI: 10.1353/cea.2024.a922349
Kiel M. Gregory
Abstract:
Contemporary erasure poetry and the poetics of remediated forms are often taken as serving as political battlegrounds and sites of epistemic transference. At the same time, what is missing from the literature is a discussion of medieval manuscripts and the history of palimpsests. This paper explores two topics: (1) how the Archimedes palimpsest allows us to understand blackout poems as sites of knowledge production as well as conversations between polemic positions and (2) how poetic remediation can inform our valuation of the erasures situated in the Archimedes palimpsest. Through analysis of Travis Macdonald’s The O Mission Repo, Rachel Stempel’s “Natal Girl (& Other Repeat Offenses),” Molly R. Sullivan’s “Levonorgestrel,” and the Archimedes palimpsest, this paper explores how both medieval manuscripts and modern forms of poetry serve us as classroom realia, illustrating that their value extends beyond disciplinary boundaries to reveal new ways of conceiving artistic and pedagogical praxes.
摘要:当代消解诗歌和重塑形式的诗学常常被视为政治战场和认识论转移的场所。与此同时,文献中缺少的是对中世纪手稿和重写本历史的讨论。本文探讨了两个主题:(1)阿基米德重写本如何让我们将黑幕诗歌理解为知识生产的场所以及论战立场之间的对话;(2)诗歌补救如何为我们评价阿基米德重写本中的擦除提供信息。本文通过分析特拉维斯-麦克唐纳(Travis Macdonald)的《O任务重复》(The O Mission Repo)、蕾切尔-斯坦佩尔(Rachel Stempel)的《纳塔尔女孩(& Other Repeat Offenses)》、莫莉-R-沙利文(Molly R. Sullivan)的《利伏诺孕酮》(Levonorgestrel)和阿基米德重写本,探讨了中世纪手稿和现代形式的诗歌如何作为课堂实录为我们服务,说明它们的价值超越了学科界限,揭示了构思艺术和教学实践的新方法。
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