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Christian bioethics: Non-Ecumenical Studies in Medical Morality最新文献

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A Market in Human Flesh: Ramsey’s Arguments on Organ Sale, 50 Years Later 《人肉市场:50年后拉姆齐关于器官买卖的争论
Pub Date : 2018-06-26 DOI: 10.1093/CB/CBY001
B. Pilkington
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引用次数: 2
Paul Ramsey Remembered 保罗·拉姆齐记得
Pub Date : 2018-06-26 DOI: 10.1093/CB/CBY002
G. Meilaender
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引用次数: 2
Covenantal Casuistry: Covenant Ethics in Ramsey’s Patient as Person 契约诡辩:拉姆齐《病人即人》中的契约伦理
Pub Date : 2018-06-26 DOI: 10.1093/CB/CBY006
Daniel Strand
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引用次数: 1
Brain Death and Organ Donation: A Crisis of Public Trust 脑死亡和器官捐赠:公众信任危机
Pub Date : 2018-06-26 DOI: 10.1093/CB/CBY004
Melissa Moschella
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引用次数: 3
Ramsey on “Choosing Life” at the End of Life: Conceptual Analysis of Euthanasia and Adjudicating End-of-Life Care Options 拉姆齐论生命终结时的“选择生命”:安乐死的概念分析与临终关怀选择的裁决
Pub Date : 2018-06-26 DOI: 10.1093/CB/CBY005
Patrick T. Smith
Ramsey sees life as a gift and a trust given to people by God. This theological understanding of human life frames his judgment of the immorality of euthanasia in its many forms. Assuming Ramsey’s theological insights and framing of this issue, I highlight a particular way of thinking about euthanasia that both seems to capture the essence of the debate and does not necessarily build the moral evaluation into its description. I aim to identify and unpack the description most consistent with the claims made by Ramsey of how other end-of-life (EOL) care options are seen as life choices in order to die well enough. If this project is right-headed, it can be used as a backdrop for assessing how many of the currently accepted and perhaps developing options in EOL and palliative care may or may not be morally distinct from euthanasia. Therefore, those who oppose euthanasia while wanting also to maintain the appropriateness of many of other EOL care options in certain situations are not acting inconsistently. This primarily conceptual work is done in service to those who take Ramsey’s theological framework seriously.
拉姆齐认为生命是上帝赐予人们的礼物和信任。这种对人类生命的神学理解构成了他对安乐死不道德的多种形式的判断。假设拉姆齐的神学见解和这个问题的框架,我强调了一种思考安乐死的特殊方式,这种方式似乎抓住了辩论的本质,而不一定要在其描述中建立道德评价。我的目标是识别和解读与拉姆齐所提出的关于如何将其他临终关怀(EOL)选择视为生命选择以足够好地死去的说法最一致的描述。如果这个项目是正确的,它可以作为一个背景来评估目前接受的和可能正在发展的EOL和姑息治疗方案中有多少在道德上与安乐死不同。因此,那些反对安乐死的人,同时也希望在某些情况下保持许多其他EOL护理选择的适当性,这并不是不一致的行为。这个主要的概念性工作是为那些认真对待拉姆齐神学框架的人服务的。
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引用次数: 2
The Fiftieth Anniversary of Patient as Person: Paul Ramsey’s Groundbreaking Approach to Christian Bioethics 病人作为人的五十周年纪念:保罗·拉姆齐对基督教生命伦理学的开创性方法
Pub Date : 2018-06-26 DOI: 10.1093/CB/CBY003
B. Pilkington
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引用次数: 1
Institutionalizing Inequality: The Physical Criterion of Assisted Suicide 制度化的不平等:协助自杀的物理标准
Pub Date : 2018-03-01 DOI: 10.1093/CB/CBX017
D. Elliot
The recent legalization of assisted dying in California, along with similar bills before other states, returned assisted suicide to the national spotlight. In Anglo-American dying bills, two criteria restrict eligibility for assisted suicide: (1) the uncoerced request to die (roughly, the “autonomy” criterion) and (2) severely deteriorated health of a certain kind (roughly, the “physical” criterion) from a six-month terminal illness (US jurisdictions) to severe and irreversible conditions (the Netherlands, Belgium). I argue that the physical criterion in any form violates the equality of respect and moral status of a large class of people, thereby degrading them, and I supplement this with theological considerations drawn from Thomas Aquinas. Even if the slope were not slippery and the autonomy firewall prevented Dutch-style mission creep, the physical criterion itself degrades tens of thousands of sick, disabled, and dying people by insinuating that their lives—but crucially, not other people’s—are “objectively” the sort of thing they might reasonably want to dispose of.
最近在加州协助死亡合法化,以及其他州之前的类似法案,使协助自杀重新成为全国关注的焦点。在英美的临终法案中,有两个标准限制了协助自杀的资格:(1)非强迫的死亡请求(大致是“自主”标准)和(2)某种严重恶化的健康状况(大致是“身体”标准),从六个月的绝症(美国司法管辖区)到严重且不可逆转的情况(荷兰,比利时)。我认为,任何形式的身体标准都违反了一大群人的平等尊重和道德地位,从而贬低了他们,我还补充了托马斯·阿奎那(Thomas Aquinas)的神学观点。即使斜坡不滑,自治防火墙防止了荷兰式的任务蔓延,身体标准本身也贬低了成千上万的病人、残疾人和垂死的人,因为它暗示他们的生命——最重要的是,不是其他人——“客观上”是他们可能合理地想要处理的那种东西。
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引用次数: 5
Distinguishing Deference from Deferment: Assisted Suicide Is the Wrong Response 区分顺从与延迟:协助自杀是错误的反应
Pub Date : 2018-03-01 DOI: 10.1093/CB/CBX020
B. Pilkington
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引用次数: 1
I Am My Brother’s Keeper: Communitarian Obligations to the Dying Person 我是我兄弟的守护者:对临终者的社群义务
Pub Date : 2018-03-01 DOI: 10.1093/CB/CBX016
J. Eberl
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引用次数: 4
Physician-Assisted Suicide and Voluntary Euthanasia: How Not to Die as a Christian 医生协助自杀和自愿安乐死:作为基督徒如何不死
Pub Date : 2018-03-01 DOI: 10.1093/CB/CBX021
M. Cherry
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引用次数: 3
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Christian bioethics: Non-Ecumenical Studies in Medical Morality
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