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Constructing Subjects of Knowledge Beyond the Nation 建构超越民族的知识主体
IF 0.2 0 ASIAN STUDIES Pub Date : 2021-01-02 DOI: 10.1080/02549948.2021.1910151
T. Klein
This essay challenges the methodological nationalism inherent in guoxue by showing that it is possible to construct alternative subjects of knowledge. To this end, it explores the content and historical development of Hakkaology (Kejiaxue). This discipline challenges guoxue in two ways: firstly, it posits a likewise ethnically defined, but distinct subject of knowledge that is both seen as part of the Chinese nation and as unique. It thus raises the question of the unity and diversity of Chinese national culture, while equally encompassing a transnational and global dimension. Secondly, the historical development of Hakkaology encompasses several layers of both national and local as well as Western knowledge. In contrast to the way that guoxue is constructed, Hakkaology appeared as intimately bound up with transnational cultural flows from its very beginnings.
本文对国学固有的方法论民族主义提出了挑战,表明建构替代的知识主体是可能的。为此,本文探讨客家学的内容及其历史发展。这门学科在两个方面挑战国学:首先,它假设了一个类似的种族定义,但不同的知识学科,既被视为中华民族的一部分,又被视为独特的。因此,它提出了中国民族文化的统一性和多样性的问题,同时也包含了跨国和全球的维度。其次,客家学的历史发展包含了民族、地方和西方知识的几个层面。与国学的建构方式相反,客家学从一开始就与跨国文化流动紧密相连。
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引用次数: 2
Forgotten Assistants behind the Scenes 被遗忘的幕后助手
IF 0.2 0 ASIAN STUDIES Pub Date : 2021-01-02 DOI: 10.1080/02549948.2021.1910145
Hsieh Chia-wen 謝嘉文
In the 16th century, Western Catholic missionaries arrived in China to propagate the Christian faith. In order to accommodate, assimilate with and blend into the new culture’s setting, they first intentionally imitated it and adopted the same language and lifestyle. Commenting on this process, Paul Rule notes that some Chinese literati served as xianggong (assistant) to help the Western missionaries with the daily matters of sinicisation. Although they played a significant role, they were not widely acknowledged. As Rule asserts, the xianggong were the Catholic Chinese literati of the 17th century. They used their excellent command of the Chinese language to hold full-time jobs in the Church assisting European Catholic priests with translation and writing. The author elucidates the role of the xianggong, uncovering their outstanding achievements as well as acknowledging their proper and deserved prominence in history by introducing a number of xianggong in form of case studies.
16世纪,西方天主教传教士来到中国传播基督教信仰。为了适应、同化和融入新文化的环境,他们首先有意识地模仿它,采用相同的语言和生活方式。保罗·鲁尔在评论这一过程时指出,一些中国文人担任相公(助手),帮助西方传教士处理日常的汉化事务。虽然他们发挥了重要作用,但他们没有得到广泛承认。如鲁尔所言,相公是17世纪中国的天主教文人。他们利用良好的中文能力,在教会担任全职工作,协助欧洲天主教神父翻译和写作。本文以个案的形式介绍了一批相公,阐明了相公的作用,揭示了相公的杰出成就,承认了相公在历史上应有的突出地位。
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引用次数: 0
Aural-mnemonic Architectonics of Ancient Chinese Philosophical Texts 中国古代哲学文本的耳助记体系
IF 0.2 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1080/02549948.2020.1831205
Y. Grebnev
Taking inspiration from Soviet scholarship and South Asian parallels, this article proposes a new interpretation of the compositional regularities in certain philosophical texts from ancient China. It argues that such texts are underpinned by mechanisms of aural and mnemonic reinforcement that contributed to the fixation of textual compositions and facilitated the creation of stable discursive spaces for communities distributed in space and time. The sophisticated structural patterning can be seen as a technological alternative to writing and literacy, providing another platform for advanced textuality. Visualisation of the non-linear compositional structures pioneered by Vladimir Spirin, a Soviet scholar of ancient Chinese texts, makes them more comprehensible to the contemporary reader, and this approach holds much potential if combined with modern dynamic hypertext technology.
本文从苏联的学术研究和南亚的相似之处得到启发,对中国古代某些哲学文本的构成规律提出了新的解释。该研究认为,这些文本是由听觉和记忆强化机制支撑的,这些机制有助于文本组成的固定,并促进了在空间和时间上分布的社区的稳定话语空间的创造。复杂的结构模式可以被视为书写和读写的技术替代品,为高级文本提供了另一个平台。由苏联古代中国文本学者弗拉基米尔·斯皮林(Vladimir Spirin)首创的非线性组成结构的可视化,使当代读者更容易理解它们,如果与现代动态超文本技术相结合,这种方法将具有很大的潜力。
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引用次数: 2
The Origins of the Chinese Nation: Song China and the Forging of an East Asian World Order 中华民族的起源:宋朝与东亚世界秩序的形成
IF 0.2 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1080/02549948.2020.1831276
Nathan Woolley
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引用次数: 1
Die Übertragung buddhistischer Sutras ins Chinesische: Theorie und Praxis am Beispiel von Zanning (919–1001) 佛教苏珊向中国传播:理论与实践(919 ~ 1001)
IF 0.2 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1080/02549948.2020.1831273
Thomas Jülch
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引用次数: 0
Rolf Trauzettel (1930–2019)
IF 0.2 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1080/02549948.2020.1831267
Christian Schwermann
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引用次数: 0
Shamanism in Early China 中国早期的萨满教
IF 0.2 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1080/02549948.2020.1831270
T. Michael
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引用次数: 1
Chinese Navigation near the Coast of Central Guangdong 广东中部海岸附近的中国航海
IF 0.2 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1080/02549948.2020.1831209
R. Ptak
Maps, nautical accounts and geographical works of the Ming period often refer to Nantingshan 南亭山 and Nantingmen 南亭門. Both locations were key sites for Chinese navigation. While it is possible to identify the first site with modern Da Wanshandao 大萬山島, an island in the Wanshan liedao 萬山列島, the identification of Nantingmen remains difficult. The present article examines diverse references to both places, trying to explain why they were important and how we should deal with them. This makes it necessary to also consider other nearby islands and spaces, and to discuss certain commercial, administrative and cultural aspects. Portuguese sources provide additional data, but the navigational priorities of the Portuguese were different from those of their Ming counterparts, which is addressed in the final part of this study.
明代的地图、航海志和地理著作中经常提到南亭山、南亭门。这两个地点都是中国航海的重要地点。虽然有可能将第一个遗址与现代的大万山岛(万山列岛中的一个岛屿)进行鉴定,但对南廷门的鉴定仍然很困难。本文考察了这两个地方的不同参考资料,试图解释它们为什么重要以及我们应该如何处理它们。这就需要考虑附近的其他岛屿和空间,并讨论某些商业、行政和文化方面的问题。葡萄牙的资料来源提供了额外的数据,但是葡萄牙人的导航优先级与他们的明朝同行不同,这将在本研究的最后一部分中讨论。
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引用次数: 1
Qing Literati’s Quiet Resistance against Qianlong’s Condemnation of Qian Qianyi: A Study of the Ming–Qing Gazetteer Sources 清代文人对乾隆判钱乾一的无声反抗——明清地方志史料研究
IF 0.2 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1080/02549948.2020.1831216
Chan Wing-ming 陳永明
The deeds and words of the well-known Ming–Qing historical figure Qian Qianyi (1582–1664), as well as his name, suddenly turned into taboos in local histories during the high Qing due to the Qianlong emperor’s condemnation of Qian for serving two dynasties. Nevertheless, the sources in the gazetteers reveal that the imperial measures could hardly achieve the emperor’s goal, neither eradicating the non-censored publications during the Qianlong literary inquisition nor prohibiting the use of Qian’s works in the gazetteers compiled after the edict. This phenomenon discloses how everyday resistance was practiced by some local Chinese literati during and after the Qianlong reign in their struggle against the cultural hegemony of the imperial court.
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引用次数: 0
Worüber man nicht spricht: Tabus, Schweigen und Redeverbote in China 在中国,禁忌,沉默和禁止讲话
IF 0.2 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1080/02549948.2020.1831268
D. Wippermann
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引用次数: 0
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Monumenta Serica-Journal of Oriental Studies
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