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Bulletin of the History of Archaeology最新文献

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How Jeffries Wyman put Florida and Shell Mounds on the Map (1860–1875) 杰弗里斯·怀曼如何将佛罗里达和贝壳丘放在地图上(1860-1875)
IF 0.2 Q2 Arts and Humanities Pub Date : 2015-05-27 DOI: 10.5334/BHA.259
Asa R. Randall
The state of Florida is an intermittent flashpoint of shell mound research. This process was initiated in the 19 th century by Jeffries Wyman, whose 1875 publication Fresh-Water Shell Mounds of the St. John's River, Florida highlighted methods that are now commonplace. Wyman’s innovations are often attributed to familiarity with the Scandinavian shell midden school. I examine how Wyman’s experiences engaging with the archaeology of northeast Florida also structured his methods and interpretations. I employ GIS to reconstruct Wyman’s reconnaissance surveys based on his daily field journals. I consider the characteristics of his encampments and changing field methods. By visualizing Wyman’s excursions, I consider why he emphasized certain sites and observations over others, and reconstruct how he conducted his excavations. The results have significance for local researchers who use Wyman’s research, and anyone interested in the influence of field experiences on the emergence of prehistory as scientific inquiry and its theoretical consequences.
佛罗里达州是贝壳丘研究的间歇爆发点。这个过程是由杰弗里斯·怀曼在19世纪发起的,他在1875年出版的《佛罗里达圣约翰河的淡水贝壳丘》中强调了现在普遍使用的方法。怀曼的创新通常被归因于对斯堪的纳维亚贝壳中学的熟悉。我研究了怀曼在佛罗里达东北部从事考古工作的经历是如何构建他的方法和解释的。我利用地理信息系统根据怀曼的日常野外日志重建他的侦察调查。我考虑了他营地的特点和不断变化的野外方法。通过可视化怀曼的旅行,我思考了为什么他强调某些地点和观察而不是其他地点,并重建了他是如何进行挖掘的。这些结果对于使用Wyman研究的当地研究人员,以及任何对现场经验对作为科学探究的史前史的出现及其理论后果的影响感兴趣的人都具有重要意义。
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引用次数: 2
From Cultural Complexes to Complex Social Topography: A History of Spatial Approaches to Native Cultural Landscapes in the Middle Atlantic 从文化综合体到复杂的社会地形:大西洋中部本土文化景观的空间研究史
IF 0.2 Q2 Arts and Humanities Pub Date : 2015-05-27 DOI: 10.5334/BHA.256
Elizabeth A. Bollwerk
This paper explores the variety of spatial approaches Middle Atlantic archaeologists have used over the last 150 years to depict past Native social landscapes. It argues that the primary model used throughout the early 20th-century, cultural territories and complexes, illustrated past Native societies as isolated, static, and rigidly bound. The paper then explores how Middle Atlantic archaeologists in the last half of the 20th-century and the first decade of the 21th-century have provided alternatives to previous depictions by using different methodological and theoretical approaches and interpretative frameworks when considering variation in Native material culture. These approaches have revealed dynamic aspects of Native social landscapes that were overlooked by previous models. The acknowledgment of social complexity introduces the challenge of how to depict the more intricate social networks of past Native communities. However, a review of regional literature suggests that archaeologists are not using the full variety of maps at their disposal. The conclusion of this paper explores how archaeologists can continue to improve and diversify the cartographic conventions they use to illustrate Native social topography.
本文探讨了中大西洋考古学家在过去150年里用来描绘过去土著社会景观的各种空间方法。它认为,整个20世纪早期使用的主要模型,文化领土和复合体,说明过去的土著社会是孤立的、静态的和严格限制的。然后,本文探讨了20世纪下半叶和21世纪头十年中大西洋考古学家如何在考虑土著物质文化的变化时,通过使用不同的方法和理论方法以及解释框架,为先前的描述提供了替代方案。这些方法揭示了土著社会景观的动态方面,这些方面被以前的模型所忽视。对社会复杂性的承认带来了如何描绘过去土著社区更复杂的社会网络的挑战。然而,对地区文献的回顾表明,考古学家并没有使用所有种类的地图。本文的结论探讨了考古学家如何继续改进和多样化他们用来说明土著社会地形的制图惯例。
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引用次数: 5
The Development of the Scientific Aesthetic in Archaeological Site Photography 考古遗址摄影中科学美学的发展
IF 0.2 Q2 Arts and Humanities Pub Date : 2015-05-27 DOI: 10.5334/BHA.258
C. Carter
In this article, I shall introduce some core ideas from my research on the character of photographic representations published in archaeological journals during the mid-twentieth century. The aim of this study is to show the connection between the employment of certain scientific visual aesthetics in site photography at a time when the discipline of archaeology wanted to be seen as more scientific. Using the rod scale as a key visual metaphor for the identity of the discipline, I will argue that the increasing presence of the rod scale in published site photographs played a key part in the development of a specific scientific visual vocabulary which was driven by the contemporary culture-historical context.
在本文中,我将介绍我对20世纪中期发表在考古期刊上的摄影表现特征的研究中的一些核心观点。本研究的目的是展示在考古学科希望被视为更科学的时候,在现场摄影中使用某些科学视觉美学之间的联系。使用杆状尺度作为该学科身份的关键视觉隐喻,我将论证在出版的现场照片中越来越多的杆状尺度在由当代文化历史背景驱动的特定科学视觉词汇的发展中发挥了关键作用。
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引用次数: 2
The Infertile Crescent Revisited: A Case (Study) for the History of Archaeology 重访不孕新月:考古学史上的个案研究
IF 0.2 Q2 Arts and Humanities Pub Date : 2015-05-27 DOI: 10.5334/BHA.257
J. Bracewell
This paper examines the history of archaeological research concerning the eastern coast of James Bay in northern Quebec. The construction of prehistory in northern Quebec began with the earliest contact of Europeans with Native Canadians and developed from religious explanations to Classical Evolutionary ones to Culture-Historical ones to Neoevolutionary scientific ones. Although the theoretical interpretations changed over time, the content remained surprisingly constant. The challenges of research in the area, and the resulting paucity of data, led to generalizations that telescoped thousands of years and eight million square miles into a single interpretation, based largely on eighteenth- and nineteenth-century assumptions about hunter-gatherer mobility, subsistence and social evolution. This paper traces how these assumptions have affected the archaeology of the twentieth century in James Bay and northern Quebec.
本文考察了魁北克北部詹姆斯湾东岸的考古研究历史。魁北克北部史前史的建构始于欧洲人与加拿大原住民最早的接触,经历了从宗教解释到古典进化解释、文化历史解释、新进化科学解释的发展过程。尽管理论解释随着时间的推移而改变,但内容却惊人地保持不变。该地区研究面临的挑战,以及由此导致的数据匮乏,导致人们将数千年和800万平方英里的时间归纳为一个单一的解释,这主要是基于18世纪和19世纪关于狩猎采集者流动、生存和社会进化的假设。本文追溯了这些假设如何影响了20世纪詹姆斯湾和魁北克北部的考古学。
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引用次数: 3
Labouring in the Fields of the Past: Geographic Variation in New Deal Archaeology Across the Lower 48 United States 在过去的田地里劳动:新政考古在美国下48个州的地理差异
IF 0.2 Q2 Arts and Humanities Pub Date : 2015-05-27 DOI: 10.5334/BHA.261
Bernard K. Means
New Deal archaeology survey and excavation projects across the lower 48 states exhibit considerable geographic variation in their nature and extent. Part of this variation can be linked to strong regional personalities, while other variation depended on local political acceptance of or resistance to New Deal programs. The nature of the archaeological record itself influenced the amount of New Deal archaeology within a region. These factors are considered in the discussion of when and where work relief archaeological projects were conducted in the United States during the Great Depression.
新政考古调查和挖掘项目横跨48个州,在性质和范围上表现出相当大的地理差异。这种差异部分与强烈的地区个性有关,而其他差异则取决于当地政治对新政计划的接受或抵制。考古记录本身的性质影响了一个地区内新政考古的数量。在大萧条时期,在美国进行救济考古项目的时间和地点的讨论中考虑了这些因素。
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引用次数: 2
A Review of Archaeoastronomy and the Maya 考古天文学与玛雅回顾
IF 0.2 Q2 Arts and Humanities Pub Date : 2015-05-15 DOI: 10.5334/BHA.253
Alexander Parmington
enced by a range of factors; principally, a mix of social, economic, environmental, engineering, historical, and ideational determinants (Ashmore and Sabloff 2002: 202). Of ongoing concern in Maya studies, therefore, is establishing the weight that each factor has had on the ordering of buildings and associated architectural features. The book “Archaeoastronomy and the Maya” demonstrates, via a collection of papers, the influence that astronomical surveillance had on the ordering of ancient Maya architecture and, more broadly, its use to posit the world experienced by the ancient Maya within a broader cosmological framework. The introduction, by Gerardo Aldana y Villalobos, provides a nice summary of the history and growth of Archaeoastronomy in the field of Mesoamerican studies, detailing, in brief, the development of the field by lead protagonists from its inception in the late 19th Century through to its formulation as an important mainstream pursuit in Maya research. In Chapter 1, Harold Green applies direct observation to explore the possible origins of Maya calendrics at Chocolá in Guatemala during the Preclassic period; specifically, the source of the Tzolk’in 260 Day Count, 365 Day Haab’ and its associated 5 day Wayeb’. Interestingly, Green argues for the importance of Chocolá in the formulation of the Maya calendrical system and its association with tracking the movement of the sun along the eastern horizon at a specific latitude. Like neighbouring Izapa, Green proposes that the intent in the placement of the site of Chocolá was to observe the intersection of the sun and the horizon and associated topographic features; effectively functioning as a precursor to building complexes such as Group E at Uaxactun, where the structures were configured to observe the position of the rising sun during the equinox and the summer and winter solstices. In Chapter 2, Ivan Sprajc also challenges the genesis of the Mesoamerican calendrics and the course of cultural influence based on the results of an archaeological survey of 11 Maya sites in south-eastern Campeche; a number of which were occupied from the Preclassic period. Sprajc identifies a regional pattern in the alignment of public architecture with ‘sunrise phenomena’ that divides the year into intervals of 260 days and 105 days, which Sprajc proposes may have had significance for the timing of agricultural cycles among the Maya. The early nature of these building alignments in Campeche, in effect supports Sprajc proposal that the “17o-family of orientations” (Aveni 2001: 234), as they appear in the Maya region, predate that of Central Mexico where they are generally believed to have originated, “allowing the use of a complex observational calendar” (Sprajc p52). Celestial observation resulted in the construction of buildings, and building groups, that were designed to mark the position of the rising sun during specific times of the year. While it is generally acknowledged that celestial and sola
受一系列因素影响的;主要是社会、经济、环境、工程、历史和观念决定因素的混合(Ashmore and Sabloff 2002: 202)。因此,玛雅研究中持续关注的是确定每个因素对建筑物排序和相关建筑特征的权重。《考古天文学与玛雅人》一书通过一系列论文展示了天文观测对古玛雅建筑秩序的影响,更广泛地说,它将古玛雅人所经历的世界置于更广阔的宇宙框架中。由Gerardo Aldana y Villalobos撰写的引言,对考古天文学在中美洲研究领域的历史和发展提供了一个很好的总结,简要地详细介绍了该领域的主要人物从19世纪末开始的发展,直到它成为玛雅研究的重要主流追求。在第一章中,Harold Green运用直接观察来探索玛雅历法在前古典时期在危地马拉的巧克力的可能起源;具体来说,它是《260天历法》、《365天历法》和《5天历法》的来源。有趣的是,格林认为巧克力在玛雅历法体系的形成中的重要性,以及它与追踪太阳在特定纬度沿东方地平线运动的联系。与邻近的伊扎帕一样,格林提出,选址巧克力的目的是观察太阳与地平线的交点以及相关的地形特征;有效地作为建筑综合体的前身,如Uaxactun的E组,在那里的结构被配置为在春分和夏至和冬至期间观察太阳升起的位置。在第二章中,Ivan Sprajc还根据对坎佩切东南部11个玛雅遗址的考古调查结果,对中美洲历法的起源和文化影响的过程提出了质疑;其中一些是前古典时期的。Sprajc确定了公共建筑与“日出现象”相一致的区域模式,将一年分为260天和105天,Sprajc认为这可能对玛雅人农业周期的时间有重要意义。坎佩切的这些建筑排列的早期性质,实际上支持了Sprajc的提议,即“170家族的方向”(Aveni 2001: 234),因为它们出现在玛雅地区,早于人们普遍认为它们起源于墨西哥中部,“允许使用复杂的观测日历”(Sprajc p52)。天文观测导致了建筑和建筑群的建造,这些建筑和建筑群的设计是为了在一年中的特定时间标记太阳升起的位置。虽然人们普遍认为天体和太阳观测影响了玛雅建筑的分布和方向,但在第3章中,Mendez等人试图通过例子来证明古代玛雅建筑者的意图;具体来说,揭示帕伦克的克罗斯小组作为观测太阳、月球和行星现象的各种周期的仪器。门德斯和其他人特别关注太阳神庙,他们认为,光与建筑群建筑特征的相互作用,以及太阳神庙内部对称性的破坏,支持了这样一个主张,即这些结构是精确配置的,以便在夏至、春分、太阳经过的天顶和谷底等事件期间在神庙内部接收阳光。这些作者自己的直接观察,有效地支持了这样一种观点,即在K 'inch Kan B 'ahlam统治时期(公元684-702年),天文观测是十字群建筑特征设计和排序的重要目标。第四章以德累斯顿古抄本维纳斯表为研究重点。在这篇文章中,Gerardo Aldana y Villalobos试图理解玛雅天文学家的思想,并探索抄本的功能,超越了金星周期的一系列计算;而是作为一种产生预兆的工具正如在文件的提示中所暗示的那样。对于Villalobos,作为*研究助理(荣誉),了解金星表,拉筹伯大学考古项目,维多利亚州邦多拉,澳大利亚alexanderparmington@hotmail.com书评
{"title":"A Review of Archaeoastronomy and the Maya","authors":"Alexander Parmington","doi":"10.5334/BHA.253","DOIUrl":"https://doi.org/10.5334/BHA.253","url":null,"abstract":"enced by a range of factors; principally, a mix of social, economic, environmental, engineering, historical, and ideational determinants (Ashmore and Sabloff 2002: 202). Of ongoing concern in Maya studies, therefore, is establishing the weight that each factor has had on the ordering of buildings and associated architectural features. The book “Archaeoastronomy and the Maya” demonstrates, via a collection of papers, the influence that astronomical surveillance had on the ordering of ancient Maya architecture and, more broadly, its use to posit the world experienced by the ancient Maya within a broader cosmological framework. The introduction, by Gerardo Aldana y Villalobos, provides a nice summary of the history and growth of Archaeoastronomy in the field of Mesoamerican studies, detailing, in brief, the development of the field by lead protagonists from its inception in the late 19th Century through to its formulation as an important mainstream pursuit in Maya research. In Chapter 1, Harold Green applies direct observation to explore the possible origins of Maya calendrics at Chocolá in Guatemala during the Preclassic period; specifically, the source of the Tzolk’in 260 Day Count, 365 Day Haab’ and its associated 5 day Wayeb’. Interestingly, Green argues for the importance of Chocolá in the formulation of the Maya calendrical system and its association with tracking the movement of the sun along the eastern horizon at a specific latitude. Like neighbouring Izapa, Green proposes that the intent in the placement of the site of Chocolá was to observe the intersection of the sun and the horizon and associated topographic features; effectively functioning as a precursor to building complexes such as Group E at Uaxactun, where the structures were configured to observe the position of the rising sun during the equinox and the summer and winter solstices. In Chapter 2, Ivan Sprajc also challenges the genesis of the Mesoamerican calendrics and the course of cultural influence based on the results of an archaeological survey of 11 Maya sites in south-eastern Campeche; a number of which were occupied from the Preclassic period. Sprajc identifies a regional pattern in the alignment of public architecture with ‘sunrise phenomena’ that divides the year into intervals of 260 days and 105 days, which Sprajc proposes may have had significance for the timing of agricultural cycles among the Maya. The early nature of these building alignments in Campeche, in effect supports Sprajc proposal that the “17o-family of orientations” (Aveni 2001: 234), as they appear in the Maya region, predate that of Central Mexico where they are generally believed to have originated, “allowing the use of a complex observational calendar” (Sprajc p52). Celestial observation resulted in the construction of buildings, and building groups, that were designed to mark the position of the rising sun during specific times of the year. While it is generally acknowledged that celestial and sola","PeriodicalId":41664,"journal":{"name":"Bulletin of the History of Archaeology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2015-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5334/BHA.253","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71064220","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Review of Histories of Egyptology: Interdisciplinary Measures 埃及古物学历史回顾:跨学科措施
IF 0.2 Q2 Arts and Humanities Pub Date : 2015-04-30 DOI: 10.5334/BHA.254
T. Murray
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引用次数: 0
Exhibition Season: Annual Archaeological Exhibitions in London, 1880s-1930s 展览季节:19世纪80年代至30年代伦敦年度考古展览
IF 0.2 Q2 Arts and Humanities Pub Date : 2015-03-10 DOI: 10.5334/BHA.252
Amara Thornton
Annual archaeological exhibitions were a visible symbol of archaeological research. Held mainly in London, the displays encapsulated a network of archaeologists, artists, architects and curators, and showcased the work of the first generations of trained archaeologists. The exhibition catalogues and published reviews of the displays provide a unique method for exploring the reception and sponsorship of archaeological work overseas and its promotion to a fascinated, well connected and well moneyed public. The exhibitions were a space in which conversation and networking were as important as educational enrichment. This paper analyses the social history of the “annual exhibition” in archaeology, highlighting the development and maintenance of the networks behind archaeological research, the geography of London as a way to examine influence in archaeology, and the utility of exhibitions for archaeological publicity during this period of exploration.
一年一度的考古展览是考古研究的一个明显标志。这些展览主要在伦敦举行,汇集了考古学家、艺术家、建筑师和策展人,并展示了第一代受过训练的考古学家的作品。展览目录和出版的展览评论提供了一种独特的方法,探索海外考古工作的接受和赞助情况,并向着迷的、关系良好的、富有的公众推广考古工作。展览是一个交流和交流与丰富教育同等重要的空间。本文分析了考古学中“年度展览”的社会历史,突出了考古研究背后网络的发展和维护,伦敦的地理作为一种考察考古学影响的方式,以及在这一探索时期展览对考古宣传的效用。
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引用次数: 8
Fallen into Oblivion: The 1956 Greek-Dutch Expedition to Archanes on Crete 《湮没:1956年希腊-荷兰远征克里特岛的阿尔克尼斯》
IF 0.2 Q2 Arts and Humanities Pub Date : 2015-03-03 DOI: 10.5334/BHA.251
B. Wagemakers
Documentation of the unpublished Greek-Dutch excavation in 1956 at Archanes on Crete was recently rediscovered  and assembled. The slides, photographs, plans and notes, presented here for the first time, not only provide a vivid picture of the excavation that had fallen into oblivion, but also offer an interesting view of the methods and approaches of archaeology at the time, the ways of communication in the archaeological world and the circumstances in which campaigns were organised in the 1950s.
1956年希腊和荷兰在克里特岛阿克anes进行的未发表的挖掘工作的文件最近被重新发现和整理。在这里首次展出的幻灯片、照片、计划和笔记,不仅生动地展示了被遗忘的发掘工作,而且还提供了一个有趣的视角,展示了当时考古学的方法和途径、考古界的交流方式以及20世纪50年代组织活动的环境。
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引用次数: 2
A Review of Passionate Patron: The Life of Alexander Hardcastle and the Greek Temples of Agrigento 《热情的赞助人:亚历山大·哈德卡斯尔的一生与阿格里根托的希腊神庙》述评
IF 0.2 Q2 Arts and Humanities Pub Date : 2014-11-07 DOI: 10.5334/BHA.2421
A. Crisà
Richardson’s 143-page book provides an interesting account on the life of Alexander Hardcastle (London, 1872 – Agrigento, 1933), a rich English patron and archaeologist, who operated in Sicily during the early twentieth century. Son of Hernt and Marie Sophie Hardcastle Herschel, Alexander took his military service in the Royal Navy, gaining a thorough technical knowledge, which he successfully used in Sicily. After he obtained a passport in December 1920, Hardcastle moved to Girgenti (now Agrigento), where he purchased a new house, the so-called Villa Aurea , and allocated private funds to perform excavations and massive renovation works at the nearby Greek temples of Akragas . In particular, he restored eight columns of the Temples of Herakles  and Demetra , and excavated part of the ancient city walls in the 1920s. His activity caused a great sensation in both Sicily and Great Britain, as articles in newspapers clearly testify.
理查森这本143页的书对亚历山大·哈德卡斯尔(Alexander Hardcastle,伦敦,1872年-阿格里根托,1933年)的生活进行了有趣的描述。哈德卡斯尔是一位富有的英国赞助人和考古学家,在20世纪早期在西西里岛开展业务。赫歇尔和玛丽·索菲·哈德卡斯尔·赫歇尔的儿子,亚历山大在皇家海军服役,获得了全面的技术知识,他成功地在西西里使用了这些知识。1920年12月获得护照后,哈德卡斯尔搬到了吉尔根蒂(现在的阿格里托),在那里他买了一所新房子,所谓的奥雷亚别墅,并拨出私人资金在附近的希腊神庙阿克拉加斯进行挖掘和大规模翻新工作。特别是,他在20世纪20年代修复了赫拉克勒斯神庙和德米特拉神庙的8根柱子,并挖掘了部分古城墙。报纸上的文章清楚地证明,他的活动在西西里和大不列颠引起了极大的轰动。
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引用次数: 0
期刊
Bulletin of the History of Archaeology
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