Pub Date : 2022-02-21DOI: 10.1163/17455251-31010002
Joel Neal
The author asserts that prophetic visionary experience is the primary and sole method of disclosure in the Apocalypse and has crucial relevance for New Testament studies. He argues that John’s visionary state was an altered state of consciousness with stream of consciousness affinities. This sheds invaluable light on Revelation in eight significant areas: 1) the fluid past/present/future shifting of tenses, 2) the fluid spatial dimension found in Revelation, 3) the ability to see into the invisible spirit realm, 4) an enhanced auditory or hearing component in the series of visions, 5) a greatly enhanced emotional intensity, 6) a distinct transport in the Spirit component, 7) pronounced interaction between John, the four Living Beings, the angels, the 24 Elders, the glorified saints in heaven, Jesus, and God the Father, and 8) an increased awareness of God’s glory and majesty in the context of the heavenly worship.
{"title":"John’s Visionary Experience as an Interpretive Key to the Book of Revelation","authors":"Joel Neal","doi":"10.1163/17455251-31010002","DOIUrl":"https://doi.org/10.1163/17455251-31010002","url":null,"abstract":"\u0000The author asserts that prophetic visionary experience is the primary and sole method of disclosure in the Apocalypse and has crucial relevance for New Testament studies. He argues that John’s visionary state was an altered state of consciousness with stream of consciousness affinities. This sheds invaluable light on Revelation in eight significant areas: 1) the fluid past/present/future shifting of tenses, 2) the fluid spatial dimension found in Revelation, 3) the ability to see into the invisible spirit realm, 4) an enhanced auditory or hearing component in the series of visions, 5) a greatly enhanced emotional intensity, 6) a distinct transport in the Spirit component, 7) pronounced interaction between John, the four Living Beings, the angels, the 24 Elders, the glorified saints in heaven, Jesus, and God the Father, and 8) an increased awareness of God’s glory and majesty in the context of the heavenly worship.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44182112","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-21DOI: 10.1163/17455251-31010001
M. Wenk
The Acts 2 narrative is central for Pentecostal identity and theology, especially with its emphasis on speaking in tongues. In Luke’s overall narrative structure, Acts 2 also plays a crucial role in defining his vision of the kingdom of God as a kingdom of peace in contrast to other kingdoms during his time. However, since the term kingdom of God (as well as peace) refers to a concept that is part of the world of ideologies (utopia), it cannot be defined without language, for its final reality, like any reality in utopias, exists at first in linguistic symbols, hence, language is foundational for any understanding of the kingdom of God, and language (glossolalia) is, so the argument, a linguistic symbol of God’s kingdom of peace that renounces any form of violence for its realization. By understanding tongues as a linguistic symbol (sacrament) of the kingdom of peace, a Pentecostal missiology will always be fully incarnational and participating in the life of the other so that they may speak their own language (for themselves). Tongues also enable the ‘missionizing group’ to withhold from any form of power (verbal, emotional, physical, or status) that impairs the dignity and identity of the other.
{"title":"The Kingdom of Peace in Luke-Acts and What Glossolalia Has to Do with It","authors":"M. Wenk","doi":"10.1163/17455251-31010001","DOIUrl":"https://doi.org/10.1163/17455251-31010001","url":null,"abstract":"\u0000The Acts 2 narrative is central for Pentecostal identity and theology, especially with its emphasis on speaking in tongues. In Luke’s overall narrative structure, Acts 2 also plays a crucial role in defining his vision of the kingdom of God as a kingdom of peace in contrast to other kingdoms during his time. However, since the term kingdom of God (as well as peace) refers to a concept that is part of the world of ideologies (utopia), it cannot be defined without language, for its final reality, like any reality in utopias, exists at first in linguistic symbols, hence, language is foundational for any understanding of the kingdom of God, and language (glossolalia) is, so the argument, a linguistic symbol of God’s kingdom of peace that renounces any form of violence for its realization. By understanding tongues as a linguistic symbol (sacrament) of the kingdom of peace, a Pentecostal missiology will always be fully incarnational and participating in the life of the other so that they may speak their own language (for themselves). Tongues also enable the ‘missionizing group’ to withhold from any form of power (verbal, emotional, physical, or status) that impairs the dignity and identity of the other.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49028913","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-21DOI: 10.1163/17455251-bja10027
Benjamin Crace
This article develops and deploys a participatory hermeneutic for Pentecostal theology through a dialogue with transpersonal psychology. It takes as representative the work of Jorge Ferrer and Jacob Sherman for its interdisciplinary approach. After brief contextualization within Pentecostal hermeneutics and the larger cultural history of spirituality, it highlights the salient features of a participatory approach. Then it moves to a short overview of Bruno Barnhart’s constructive participatory interpretation of history. Afterward, the prophetic word of knowledge, exemplified in John 4, is rescripted through the foregrounded participatory hermeneutic to demonstrate its cachet. The study ends with critical reflection on the examined content and the hermeneutical endeavor within Pentecostal theology.
{"title":"A Transpersonal Conversation","authors":"Benjamin Crace","doi":"10.1163/17455251-bja10027","DOIUrl":"https://doi.org/10.1163/17455251-bja10027","url":null,"abstract":"\u0000This article develops and deploys a participatory hermeneutic for Pentecostal theology through a dialogue with transpersonal psychology. It takes as representative the work of Jorge Ferrer and Jacob Sherman for its interdisciplinary approach. After brief contextualization within Pentecostal hermeneutics and the larger cultural history of spirituality, it highlights the salient features of a participatory approach. Then it moves to a short overview of Bruno Barnhart’s constructive participatory interpretation of history. Afterward, the prophetic word of knowledge, exemplified in John 4, is rescripted through the foregrounded participatory hermeneutic to demonstrate its cachet. The study ends with critical reflection on the examined content and the hermeneutical endeavor within Pentecostal theology.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":"28 9","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41266481","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-21DOI: 10.1163/17455251-bja10029
N. Sande, Silas Nyadzo
A rigorous approach to missions is a significant trait of classical Pentecostalism. However, the multi-cultural context of the United Kingdom shows that most African Pentecostal churches are struggling to attract much indigenous populace as compared to mega-churches in Africa. Using the case study of Apostolic Faith Mission International Ministries UK, this study explores the church’s strategies to missions and its impact on church growth in the United Kingdom. The study used Spirit-infusion as a theological framework for discussing Spirit-led missions. The study is phenomenological observation qualitative research, data was gathered through in-depth interviews, questionnaires, and participant observations. A key finding was that the church’s missions strategy is spontaneous, all-believers, auxiliary and structured; but they are failing to translate into church growth. The study concludes that the church should revisit the issue of ‘experience’ coupled with negotiating to move beyond the cultural, ethnic, and colonial boundaries. The study recommends that the African Pentecostal theology of missions in diasporic contexts must consider: the Spirit experience; lives concentrated to the Spirit; Spirit of miracles; and Spirit of excellence.
{"title":"Spirit-led Missions","authors":"N. Sande, Silas Nyadzo","doi":"10.1163/17455251-bja10029","DOIUrl":"https://doi.org/10.1163/17455251-bja10029","url":null,"abstract":"\u0000A rigorous approach to missions is a significant trait of classical Pentecostalism. However, the multi-cultural context of the United Kingdom shows that most African Pentecostal churches are struggling to attract much indigenous populace as compared to mega-churches in Africa. Using the case study of Apostolic Faith Mission International Ministries UK, this study explores the church’s strategies to missions and its impact on church growth in the United Kingdom. The study used Spirit-infusion as a theological framework for discussing Spirit-led missions. The study is phenomenological observation qualitative research, data was gathered through in-depth interviews, questionnaires, and participant observations. A key finding was that the church’s missions strategy is spontaneous, all-believers, auxiliary and structured; but they are failing to translate into church growth. The study concludes that the church should revisit the issue of ‘experience’ coupled with negotiating to move beyond the cultural, ethnic, and colonial boundaries. The study recommends that the African Pentecostal theology of missions in diasporic contexts must consider: the Spirit experience; lives concentrated to the Spirit; Spirit of miracles; and Spirit of excellence.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45535903","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-21DOI: 10.1163/17455251-bja10026
M. Churchouse
Angels are endemic to the pentecostal worldview, are currently in vogue in popular spirituality, and pentecostal scholars desire for their theology to be of benefit to the pentecostal and public communities as a whole. This article contends, therefore, that scholarly pentecostal theology on the topic of angels would be of much value. It provides a scholarly contribution to the topic by first reviewing the fullest angelology proffered by a pentecostal scholar to date – that of Amos Yong. It then offers a classic-contemporary pentecostal theology and definition of angels that is more consistent with modern experiences of angels, as well as the teaching of Scripture, tradition, and reason. Finally, it commends how this angelology could be applied practically in a way that feeds the intrigue of the popular imagination, functions as a resource for apologists, and gives the interested theologian several leads for further exploration of the topic.
{"title":"Angels and What They Could Bring","authors":"M. Churchouse","doi":"10.1163/17455251-bja10026","DOIUrl":"https://doi.org/10.1163/17455251-bja10026","url":null,"abstract":"\u0000Angels are endemic to the pentecostal worldview, are currently in vogue in popular spirituality, and pentecostal scholars desire for their theology to be of benefit to the pentecostal and public communities as a whole. This article contends, therefore, that scholarly pentecostal theology on the topic of angels would be of much value. It provides a scholarly contribution to the topic by first reviewing the fullest angelology proffered by a pentecostal scholar to date – that of Amos Yong. It then offers a classic-contemporary pentecostal theology and definition of angels that is more consistent with modern experiences of angels, as well as the teaching of Scripture, tradition, and reason. Finally, it commends how this angelology could be applied practically in a way that feeds the intrigue of the popular imagination, functions as a resource for apologists, and gives the interested theologian several leads for further exploration of the topic.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41724569","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-20DOI: 10.1163/17455251-bja10020
Truls Åkerlund
This article accentuates the need for leadership metaphors that align with an organization’s ethos and suggests the liturgical director as a viable metaphor for leadership in Pentecostal worship and spirituality. Borrowing its meaning from the world of film and theatre, the director metaphor denotes a person who tells actors how to play their parts, hence emphasizing the reciprocal relationship between the director (ecclesial leader), actors (congregants), and script (Scripture). Approaching leadership from this perspective provides a starting point for discussions on collaborate sensemaking and co-constructed leadership in Pentecostal congregations and allows for analyses of influence in Pentecostal leadership beyond the taxonomies of behavioral leadership studies.
{"title":"Taking Ownership of Our Spirituality","authors":"Truls Åkerlund","doi":"10.1163/17455251-bja10020","DOIUrl":"https://doi.org/10.1163/17455251-bja10020","url":null,"abstract":"\u0000This article accentuates the need for leadership metaphors that align with an organization’s ethos and suggests the liturgical director as a viable metaphor for leadership in Pentecostal worship and spirituality. Borrowing its meaning from the world of film and theatre, the director metaphor denotes a person who tells actors how to play their parts, hence emphasizing the reciprocal relationship between the director (ecclesial leader), actors (congregants), and script (Scripture). Approaching leadership from this perspective provides a starting point for discussions on collaborate sensemaking and co-constructed leadership in Pentecostal congregations and allows for analyses of influence in Pentecostal leadership beyond the taxonomies of behavioral leadership studies.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":"1 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"64633078","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-17DOI: 10.1163/17455251-BJA10019
J. Story
Emotions course through Romans 8 and Paul provides numerous reasons (cognitive content) for various emotions, e.g. hope. The Jesus-story and the Holy Spirit (21 references) support Christian affections. This article gives attention to the emotions of hope, freedom, and related joy, comfort, encouragement, security, love, peace, confidence, and gratitude – all leading to confession, adoration, and worship. The approach counters scholarly tendencies to dismiss human emotions. In Romans 8, Paul intends for a feeling response from his Roman readers.
{"title":"Christian Affections in Romans 8","authors":"J. Story","doi":"10.1163/17455251-BJA10019","DOIUrl":"https://doi.org/10.1163/17455251-BJA10019","url":null,"abstract":"\u0000Emotions course through Romans 8 and Paul provides numerous reasons (cognitive content) for various emotions, e.g. hope. The Jesus-story and the Holy Spirit (21 references) support Christian affections. This article gives attention to the emotions of hope, freedom, and related joy, comfort, encouragement, security, love, peace, confidence, and gratitude – all leading to confession, adoration, and worship. The approach counters scholarly tendencies to dismiss human emotions. In Romans 8, Paul intends for a feeling response from his Roman readers.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46883386","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-17DOI: 10.1163/17455251-bja10023
Michal Kamenický
This article provides a theological framework whereby the practices of silent contemplative prayer and tongues speech can be understood as mutually conditioning prayer practices that form the one who prays to perceive both beauty and the beautiful. It does so through an examination of the implicit metaphysical assumptions of the respective practices. The first section examines the implicit relationship between contemplative prayer and divine impassibility. The second section examines the relationship between glossolalia and divine relationality. The third section presents the practices of contemplation and glossolalia as mutually informative in dialogue with Gregory Palamas’ distinction between divine essence and energies. The article will therefore conclude that a comprehensive prayer practice that unites the experiences of impassibility and relationality can overcome the aesthetic divide between the mystical and the artistic by uniting the one who prays with a God who is both transcendent and relational.
{"title":"Prayer as Seeing","authors":"Michal Kamenický","doi":"10.1163/17455251-bja10023","DOIUrl":"https://doi.org/10.1163/17455251-bja10023","url":null,"abstract":"\u0000This article provides a theological framework whereby the practices of silent contemplative prayer and tongues speech can be understood as mutually conditioning prayer practices that form the one who prays to perceive both beauty and the beautiful. It does so through an examination of the implicit metaphysical assumptions of the respective practices. The first section examines the implicit relationship between contemplative prayer and divine impassibility. The second section examines the relationship between glossolalia and divine relationality. The third section presents the practices of contemplation and glossolalia as mutually informative in dialogue with Gregory Palamas’ distinction between divine essence and energies. The article will therefore conclude that a comprehensive prayer practice that unites the experiences of impassibility and relationality can overcome the aesthetic divide between the mystical and the artistic by uniting the one who prays with a God who is both transcendent and relational.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48175062","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-17DOI: 10.1163/17455251-BJA10018
P. White, Rachel Pauline Aikins
Pentecostalism being a global phenomenon has become an interesting subject in Global Christianity and academic discourses. Numerous scholars have researched and published articles on it from various perspectives. This article discusses African Pentecostalism by bringing fresh discussion on the existing literature on ‘prosperity gospel’. The article argues that Pentecostal preachers are not prosperity gospel preachers but rather preachers of a faith and hope gospel. The article conceptualises the faith and hope gospel from a Biblical perspective as well as the theological perspective of the adherents and practitioners of Pentecostal theology. Although the article acknowledges the extremist approach of some of the adherents and practitioners in their interpretation of scriptures and sometimes the abuses, the article argues that the dynamic and contextual nature of theology should be considered while the abuses are also objectively condemned. The article discusses debates on Pentecostal hermeneutics as well as the characteristics of the three perspectives of the faith and hope gospel by using the terms ‘name it, claim it, grab it’.
{"title":"Name It, Claim It, Grab It","authors":"P. White, Rachel Pauline Aikins","doi":"10.1163/17455251-BJA10018","DOIUrl":"https://doi.org/10.1163/17455251-BJA10018","url":null,"abstract":"\u0000Pentecostalism being a global phenomenon has become an interesting subject in Global Christianity and academic discourses. Numerous scholars have researched and published articles on it from various perspectives. This article discusses African Pentecostalism by bringing fresh discussion on the existing literature on ‘prosperity gospel’. The article argues that Pentecostal preachers are not prosperity gospel preachers but rather preachers of a faith and hope gospel. The article conceptualises the faith and hope gospel from a Biblical perspective as well as the theological perspective of the adherents and practitioners of Pentecostal theology. Although the article acknowledges the extremist approach of some of the adherents and practitioners in their interpretation of scriptures and sometimes the abuses, the article argues that the dynamic and contextual nature of theology should be considered while the abuses are also objectively condemned. The article discusses debates on Pentecostal hermeneutics as well as the characteristics of the three perspectives of the faith and hope gospel by using the terms ‘name it, claim it, grab it’.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49082245","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-08-17DOI: 10.1163/17455251-BJA10022
T. Harris
The extra-biblical revelatory experience or, in common parlance, ‘hearing God’s voice’, is frequent among Pentecostals. These experiences involve the possibility of direct contact with God by the Holy Spirit apart from Scripture or human intermediaries. This article draws on the findings of an Australian PhD study to show that the theological approach of Pentecostals in the sample correlates more closely with the Catholic tradition than with the formal theology of their own tradition. This is largely because the Catholics share the Pentecostal position of experiential continuity with the biblical characters rather than the discontinuous framework of the Protestant tradition. Alignment occurs at all facets of the experience, including its content and function, and in the hearing, recognising, and response phases. The study highlights the deficits that have arisen as a result of the misalignment with Protestant theology and offers several helpful correctives for Pentecostal theology and practice.
{"title":"Hearing God’s Voice","authors":"T. Harris","doi":"10.1163/17455251-BJA10022","DOIUrl":"https://doi.org/10.1163/17455251-BJA10022","url":null,"abstract":"\u0000The extra-biblical revelatory experience or, in common parlance, ‘hearing God’s voice’, is frequent among Pentecostals. These experiences involve the possibility of direct contact with God by the Holy Spirit apart from Scripture or human intermediaries. This article draws on the findings of an Australian PhD study to show that the theological approach of Pentecostals in the sample correlates more closely with the Catholic tradition than with the formal theology of their own tradition. This is largely because the Catholics share the Pentecostal position of experiential continuity with the biblical characters rather than the discontinuous framework of the Protestant tradition. Alignment occurs at all facets of the experience, including its content and function, and in the hearing, recognising, and response phases. The study highlights the deficits that have arisen as a result of the misalignment with Protestant theology and offers several helpful correctives for Pentecostal theology and practice.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2021-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48231239","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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