Pub Date : 2019-09-14DOI: 10.1163/17455251-02802002
P. Ladouceur
This article explores the sense of John the Evangelist’s expression God is Light (1 Jn 1.5) in the Orthodox tradition, both in the experience of mystics and its theological ramifications. The article reviews the scriptural basis for the experience of God as Light and presents first-hand accounts in Symeon the New Theologian (949–1022), Seraphim of Sarov (1759–1833), Archimandrite Sophrony (Sakharov) (1896–1993), and Nicolae Steinhardt (1912–1989), and in Orthodox liturgical services. Beyond a metaphorical expression or a psychological experience, God as Light, often called the ‘Uncreated Light’, in Orthodox theology is considered an experience of the divine energies, as distinct from the divine essence, a theology elaborated notably by Gregory Palamas (1296–1359), and is a foretaste of union with God, ‘deification’ or theosis.
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Pub Date : 2019-09-14DOI: 10.1163/17455251-02802008
nomatter sande
This article presents a history of the Apostolic Faith Mission in the United Kingdom from an academic perspective. More specifically, the article discusses the emergence of the Apostolic Faith International Ministries UK (afmimuk). Arguably, the afmimuk is regarded as a missionary field of the Apostolic Faith Mission of Zimbabwe. So, the article discusses the early 20 years of the Apostolic Faith Mission in the United Kingdom. The lack of previous documentation presents a challenge to the writing of the denomination’s history. The article uses historiography by objective (hbo) as a theoretical framework and concludes that the afmimuk is an example of the spread of Pentecostal Christianity in Europe.
{"title":"Historicizing the Apostolic Faith Mission in the United Kingdom","authors":"nomatter sande","doi":"10.1163/17455251-02802008","DOIUrl":"https://doi.org/10.1163/17455251-02802008","url":null,"abstract":"This article presents a history of the Apostolic Faith Mission in the United Kingdom from an academic perspective. More specifically, the article discusses the emergence of the Apostolic Faith International Ministries UK (afmimuk). Arguably, the afmimuk is regarded as a missionary field of the Apostolic Faith Mission of Zimbabwe. So, the article discusses the early 20 years of the Apostolic Faith Mission in the United Kingdom. The lack of previous documentation presents a challenge to the writing of the denomination’s history. The article uses historiography by objective (hbo) as a theoretical framework and concludes that the afmimuk is an example of the spread of Pentecostal Christianity in Europe.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-09-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/17455251-02802008","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47958878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-03-20DOI: 10.1163/17455251-02801005
D. Moe
This article examines the contrasts found in the Lukan banquet parable (Lk. 14.12–24). While most scholars tend to focus on the role of the banquet host or on the role of the guests, many interpreters forget the role of the servant in the parable. This article re-considers the equally important roles of the inviting host, the invited guests, and the sent servant for a paradigmatic relation between a trinitarian theological paradigm of hospitality and a trinitarian church’s hospitable identity and vocation in a contemporary world of hostility. It is argued that a trinitarian church must embody the Trinity in its twofold inseparable move of reaching out to the other by crossing their cultures as a metaphorical reflection of external Trinity and of receiving them in by making a hospitable space for the other as a reflection of internal Trinity.
{"title":"Reaching Out and Receiving In","authors":"D. Moe","doi":"10.1163/17455251-02801005","DOIUrl":"https://doi.org/10.1163/17455251-02801005","url":null,"abstract":"This article examines the contrasts found in the Lukan banquet parable (Lk. 14.12–24). While most scholars tend to focus on the role of the banquet host or on the role of the guests, many interpreters forget the role of the servant in the parable. This article re-considers the equally important roles of the inviting host, the invited guests, and the sent servant for a paradigmatic relation between a trinitarian theological paradigm of hospitality and a trinitarian church’s hospitable identity and vocation in a contemporary world of hostility. It is argued that a trinitarian church must embody the Trinity in its twofold inseparable move of reaching out to the other by crossing their cultures as a metaphorical reflection of external Trinity and of receiving them in by making a hospitable space for the other as a reflection of internal Trinity.","PeriodicalId":41687,"journal":{"name":"Journal of Pentecostal Theology","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2019-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/17455251-02801005","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46687096","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-03-20DOI: 10.1163/17455251-02801010
A. Droll
This essay argues for the missiological significance of dreams and visions (D/Vs) as mediators of new, welcoming spaces for engaging the religious other. The discussion suggests a correlation between two important conversations, that of the church envisioning the role of Christianity in the midst of religious plurality, and that of anthropologists and dream researchers who point to D/Vs as valued experiences in religions of the world. In light of the research on the value of dreams and visions in spirituality, how might D/V experiences, narrations, and interpretations provide bridges for interfaith dialogue? Keeping in view the value of D/Vs for spirituality, this paper offers a distinctly Pentecostal perspective with the following thesis: When D/V experiences are assessed for their spiritual value within a pneumatological re-envisioning of missiology and soteriology, the possibility of their significance for fostering welcoming spaces for interfaith dialogue becomes apparent.
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Pub Date : 2019-03-20DOI: 10.1163/17455251-02801002
C. Stephenson
Wolfgang Vondey’s Pentecostal Theology: Living the Full Gospel is a tour de force in Pentecostal systematic theology. It is also the most articulate statement of the fivefold gospel’s power to explain the impulses of past Pentecostal spirituality and its constructive potential for future Pentecostal discourse. Combining both traditional and innovative systematic loci, Vondey’s project shows great promise for the enterprise of christologically oriented narrative theology. One looming question is whether the christocentrism of the full gospel can bear adequate witness to some of the details of Spirit christology. That is, can the full gospel, with its emphasis on Jesus actively bestowing the Holy Spirit on creatures, give proper place to Jesus passively receiving the Holy Spirit from the Father, without the full gospel’s structure undergoing fundamental transformation? While some ambiguities remain in Vondey’s attempts to employ both the full gospel and elements of Spirit christology in the same theological paradigm, he takes long strides towards integrating these two themes that have often competed with each other for space in Pentecostal theology.
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Pub Date : 2019-03-20DOI: 10.1163/17455251-02801003
Steven M. Studebaker
Wolfgang Vondey’s Pentecostal Theology is a creative, constructive, and far ranging contribution to the development of Pentecostal theology. Grounded in the Pentecostal experience of the full gospel, it provides both a fundamental Pentecostal theology and a Pentecostal perspective on major categories of systematic theology. The book marks a new phase of efforts to develop a comprehensive or systematic Pentecostal theology by starting with Pentecostal concerns and developing a theology in terms of them. This review focuses on Vondey’s discussions of creation (ch. 7) and theological anthropology (ch. 8), in which he argues that a Pentecostal theology of creation and eschatology does not conclude with God razing the world, but with the Spirit’s renewing creation. Furthermore, although Spirit baptism transforms the individual, the purpose of that individual transformation is to lead beyond the self and to create a community of sanctified life. Spirit baptism leads those who receive it into the world to live for all people.
Wolfgang Vondey的五旬节神学是对五旬节派神学发展的创造性、建设性和广泛的贡献。基于完整福音的五旬节体验，它提供了基本的五旬派神学和五旬节派对系统神学主要类别的看法。这本书标志着发展全面或系统的五旬节神学的努力进入了一个新阶段，从五旬节关注的问题开始，并发展了一种基于五旬节的神学。这篇综述集中在冯迪对创造（第7章）和神学人类学（第8章）的讨论上，他认为五旬节的创造和末世论神学并不是以上帝夷平世界而结束的，而是以圣灵的再生创造而结束的。此外，尽管圣灵洗礼改变了个人，但个人转变的目的是超越自我，创造一个神圣生活的共同体。灵的洗礼带领那些接受它的人进入这个世界，为所有的人而活。
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Pub Date : 2019-03-20DOI: 10.1163/17455251-02702008
Xiaoli Yang
How is the dynamic power of the Holy Spirit working through contemplative aspects of Pentecostal spirituality in Asia where Christianity thrives in a hostile environment today? Are there any insights that Pentecostal churches of the Global North can learn and experience deeper transformation through the Holy Spirit in a post-Christian world? This article shares a recent experience of a retreat with a group of Asian Pentecostal pastors. It describes how they, both individually and as a group, encountered God through contemplative practice within the praxis of their spiritual tradition. Drawing from their experiences grounded in Scripture, the article explores the key theological issues of silence, body, and response. Pentecostal churches are therefore encouraged to be eager to learn from the lived experiences of pastors in Asia and receptive to contemplative aspects of Pentecostal spirituality.
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Pub Date : 2019-03-20DOI: 10.1163/17455251-02801007
J. Rowlands
In this article the author offers a theological reading of John Coltrane’s seminal 1965 album, A Love Supreme. He suggests it is feasible to interpret Coltrane’s work as a musical parallel of sorts to the phenomenon of praying in tongues. The author contends that such a reading is not only possible but also desirable, since it issues a challenge to the modern Church regarding its worship practices and the use of glossolalia, making the issue important for modern Pentecostal Christian communities.
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Pub Date : 2019-03-20DOI: 10.1163/17455251-02801008
Antipas L. Harris
This essay seeks to understand theological rudiments embedded in traditional black Pentecostal spirituality to enhance spiritual formation in contemporary black Pentecostalism. Its conclusions contribute to a praxis-oriented discourse on the black folk religious tradition, black holiness Pentecostalism, and a contemporary ethnically diverse society in which black people continue to suffer disproportionately. The salient question is, what transformative proposals emerge from black ‘spiritual praxis’, or a conversation between black religious heritage and contemporary black America? While this essay does not attempt to draw conclusions for contemporary lived practice, it unearths jewels in black Pentecostal spirituality that deepen insight into faith formation in an increasingly diverse society wherein the dominant formational paradigms have lodged within the tunnel vision of Western categories.
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Pub Date : 2019-03-20DOI: 10.1163/17455251-02801004
Wolfgang Vondey
The book Pentecostal Theology identifies the so-called ‘full gospel’ as a comprehensive theological narrative of the Pentecostal movement. The full gospel is essentially a liturgical narrative aiming at participation in Pentecost through an experiential, hermeneutical, and theological move to and from the altar that yields a biblically and theologically organized and embodied theology. The reviewers of the book have raised a number of observations concerning the systematic and constructive argument of Pentecostal Theology. This essay responds to the concerns by discussing the nature of theological inquiry among Pentecostals, the method of the full gospel, and the continuity and discontinuity in Pentecostal theology.
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