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Boz and the Ballooning Duke of Brunswick 博兹与不伦瑞克的气球公爵
IF 0.6 1区 文学 Q3 Arts and Humanities Pub Date : 2022-11-21 DOI: 10.1353/dqt.2022.0035
William F. Long
Abstract:This paper documents a previously unremarked topical allusion in "Vauxhall-Gardens by Day," a sketch by Boz first published in the Morning Chronicle on 26 October 1836. It relates to two high-profile ballooning incidents which occurred the previous August, press notice of the consequences of which remained current through the rest of the year. Both incidents involved the notoriously flamboyant and eccentric exiled Duke of Brunswick.
摘要:本文记录了博兹于1836年10月26日首次发表在《晨报》上的素描《沃克斯豪尔——白天的花园》中一个以前未被注意到的主题典故。它涉及前一年8月发生的两起引人注目的气球事件,对其后果的新闻通知一直持续到今年余下的时间。这两起事件都与臭名昭著的浮夸和古怪的不伦瑞克公爵有关。
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引用次数: 0
Dickens and The Waste Land 狄更斯与荒原
IF 0.6 1区 文学 Q3 Arts and Humanities Pub Date : 2022-11-21 DOI: 10.1353/dqt.2022.0040
M. Hollington
Abstract:In The Waste Land's centenary year, this article considers Dickens's pervasive impact on T. S. Eliot's poem. Echoes and allusions in The Waste Land, as well as direct references in Eliot's letters, range across Dickens's work from Pickwick Papers to Our Mutual Friend. Attention is paid, for example, to precedents for Eliot's "waste land" in Dickens's urban landscapes; a shared interest, in Dombey and "A Game at Chess," in Shakespeare's Cleopatra; images of imprisonment; and the "Problem of Dickensian Allusion" that arises from the sheer extent of the connections that might be made.
摘要:在《荒原》一百周年之际,本文探讨了狄更斯对T·s·艾略特诗歌的普遍影响。《荒原》中的回声和典故,以及艾略特信件中的直接引用,涵盖了狄更斯的作品,从《匹克威克文件》到《我们共同的朋友》。例如,人们关注狄更斯城市景观中艾略特“荒原”的先例;对董贝和莎士比亚的《埃及艳后》中的《下棋》有共同的兴趣;监禁的图像;以及“狄更斯式的典故问题”,它源于可能建立的联系的纯粹程度。
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引用次数: 0
Fascination and Terror: Orientalism and the Return of the Repressed in A Tale of Two Cities and "A Christmas Tree" 魅力与恐怖:《双城记》与《一棵圣诞树》中的东方主义与被压抑的回归
IF 0.6 1区 文学 Q3 Arts and Humanities Pub Date : 2022-08-31 DOI: 10.1353/dqt.2022.0027
A. Dardir
Abstract:Dickens's works, like those of many of his contemporaries, are haunted by Europe's racial other(s). Taking A Tale of Two Cities and "A Christmas Tree" as its primary examples, this paper traces how the racial imagination prefigures characters, subjectivities and narratives in a manner that produces the Other as the double subject of fascination and horror. Informed by anticolonial critique and Freudian psychoanalysis, this paper moves beyond the calling out of Dickens's racism to reading the ways whereby fascination with the Other resolves, in the Dickensian text, the repression that produces racial horror.Although fascination has always been integral to the colonial animus to acquire and dominate, I read, in certain moments of Dickens's texts, a healthier prospect for giving in to the Other's mystery, and I propose the field of Dickensian Studies as a field wherein mutual fascination can be liberated from the epistemic yoke of Orientalism and colonialism.
摘要:狄更斯的作品和他同时代的许多作品一样,都被欧洲的种族他者所困扰。本文以《双城记》和《圣诞树》为主要例子,追溯了种族想象如何以一种使他者成为着迷和恐怖双重主体的方式来预构人物、主体性和叙事。在反殖民批判和弗洛伊德精神分析的指导下,本文超越了对狄更斯种族主义的呼唤,解读了对他者的迷恋如何解决狄更斯文本中产生种族恐怖的镇压。尽管魅力一直是获得和支配殖民地敌意的组成部分,但在狄更斯文本的某些时刻,我读到了向他者的神秘屈服的更健康的前景,我建议将狄更斯研究领域作为一个可以将相互魅力从东方主义和殖民主义的认识枷锁中解放出来的领域。
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引用次数: 0
The Dickens Checklist Dickens检查表
IF 0.6 1区 文学 Q3 Arts and Humanities Pub Date : 2022-08-31 DOI: 10.1353/dqt.2022.0032
D. Rainsford
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引用次数: 0
"Mr. Charles Dickens and the Jews": Tracing the Origin and Context of Two Statements “查尔斯·狄更斯先生与犹太人”:两种说法的渊源与语境
IF 0.6 1区 文学 Q3 Arts and Humanities Pub Date : 2022-08-31 DOI: 10.1353/dqt.2022.0028
William F. Long
Abstract:This paper clarifies the origin and context of two frequently quoted statements concerning Dickens's attitude to Jews. They comprise the assertion that "Jews alone are excluded from the sympathising heart of Dickens," and the apparent response that his attitude to them was not "inimica." The first statement has been traced to an editorial in the 7 April 1854 issue of the short-lived London newspaper the Hebrew Observer. The second occurs in a previously uncollected letter from Dickens, reprinted on 12 April 1854 in the Hebrew Observer and the Jewish Chronicle. The statements appeared at a time when the Jewish community, pursuing emancipation, sought to present itself positively. The editorial comprises a disappointed account of Dickens's perceived past negativity towards Jews followed by a presumed (on the slimmest of evidence) change of heart. The letter replies to an invitation to attend a Jewish cultural event, Dickens's acceptance of which would have provided a welcome indication of support. Dickens's response was to deny that he was inimical towards Jews, and to decline the invitation.
摘要:本文阐明了狄更斯对犹太人态度的两个经常被引用的说法的来源和语境。其中包括“只有犹太人被排除在狄更斯同情的心之外”的断言,以及他对犹太人的态度并非“不友善”的明显回应。第一个声明可以追溯到1854年4月7日短命的伦敦报纸《希伯来观察家报》的一篇社论。第二封信出现在狄更斯之前未收的一封信中,1854年4月12日在《希伯来观察家报》和《犹太纪事报》上重印。这些言论出现在追求解放的犹太社区寻求积极表现的时候。这篇社论对狄更斯过去对犹太人的消极态度进行了失望的描述,随后(根据最微弱的证据)他改变了主意。这封信是对参加一场犹太文化活动的邀请的回应,狄更斯接受这一邀请将是一种受欢迎的支持。狄更斯的回应是否认他对犹太人怀有敌意,并拒绝了邀请。
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引用次数: 0
Victorian Negatives: Literary Culture and the Dark Side of Photography in the Nineteenth Century by Susan E. Cook (review) 《维多利亚时代的否定:19世纪文学文化与摄影的阴暗面》作者:苏珊·e·库克
IF 0.6 1区 文学 Q3 Arts and Humanities Pub Date : 2022-08-31 DOI: 10.1353/dqt.2022.0031
Éadaoin Agnew
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引用次数: 0
Dickens and the Noble Savage 《狄更斯与高贵的野蛮人
IF 0.6 1区 文学 Q3 Arts and Humanities Pub Date : 2022-08-31 DOI: 10.1353/dqt.2022.0024
T. Khair
Abstract:Avoiding the easier options of ahistorical condemnation or contextual defense, this paper looks at "The Nobel Savage," and argues that Dickens attempts to negotiate a balance between the then-prevalent discourses on culture and civilization, and takes an occasional tumble in the process. What makes the essay significant today is not Dickens's colonial positions on the 'savages,' including their purported ethnography, or his socially progressive position on matters like the eradication of tyranny in Europe. Instead, what is significant is the way in which Dickens struggles against "an enormous superstition," which is one of the discourses he wishes to utter, but then, given the pressure of the discourses that utter him, he falls into errors that seem almost inevitable for a person of his time and place and almost monstrous to us today. The paper, then, looks at the great writer not just as one who writes in language, but also as one who is written by language in that very process.
摘要:本文避免了非历史谴责或语境辩护的简单选择,以《诺贝尔野蛮人》为研究对象,认为狄更斯试图在当时流行的文化与文明话语之间达成一种平衡,并在这一过程中偶尔跌倒。使这篇文章在今天具有重要意义的,不是狄更斯对“野蛮人”的殖民立场,包括他们所谓的民族志,也不是他在铲除欧洲暴政等问题上的社会进步立场。相反,重要的是狄更斯与“一种巨大的迷信”作斗争的方式,这是他想要表达的话语之一,但是,考虑到表达他的话语的压力,他犯了错误,这些错误对于他那个时代和那个地方的人来说几乎是不可避免的,对我们今天来说几乎是可怕的。因此,这篇论文不仅把伟大的作家看作是一个用语言写作的人,而且把他看作是在这个过程中被语言所写作的人。
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引用次数: 1
Dickens, Judaism, and Cosmopolitanism 狄更斯、犹太教和世界主义
IF 0.6 1区 文学 Q3 Arts and Humanities Pub Date : 2022-08-31 DOI: 10.1353/dqt.2022.0029
J. Tambling
Abstract:This essay takes Dickens and Thackeray on Jews in London and in Europe, as contrasts, and it investigates the claims made in his lifetime that Dickens was anti-Semitic, especially in the writing of Fagin in Oliver Twist, though attention is also given to Great Expectations and Our Mutual Friend. The essay discusses the place given to Fagin in Dickens's autobiography relative to the blacking-factory, and also in the imagination of George Cruikshank, Dickens's illustrator for Oliver Twist. It traces also the qualities of grotesquery, excess and diabolism in Fagin, and its conclusion draws in the contrasted meanings of "cosmopolitan," both a citizen of the world, and one who is exiled, a stranger, and argues that Dickens gives place to the Jew as the latter.
摘要:本文以狄更斯和萨克雷对伦敦和欧洲犹太人的描写为对照,考察了狄更斯生前被认为是反犹主义者的说法,尤其是在《雾都孤儿》中费金的写作中,同时也关注了《远大前程》和《我们共同的朋友》。本文讨论了费金在狄更斯自传中相对于黑厂的地位,以及狄更斯为《雾都孤儿》画插图的乔治·克鲁克尚克的想象。它还追溯了费金身上的怪诞、过度和邪恶的特质,并在结论中得出了“世界主义者”的对比含义,既是世界公民,也是被流放的陌生人,并认为狄更斯把犹太人作为后者。
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引用次数: 0
Dickens and Race 狄更斯与种族
IF 0.6 1区 文学 Q3 Arts and Humanities Pub Date : 2022-08-31 DOI: 10.1353/dqt.2022.0023
L. Nayder
Abstract:This article provides an overview of Dickens's representations of race and racial difference in his fiction, letters and journalism, and it outlines the changing and sometimes contentious critical response to those representations and the claims made about them. It examines highlights and shifts in arguments on the subject of Dickens and race, particularly in light of the "Anti-racism Statement of the Charles Dickens Society" (2021) and current efforts to "undiscipline" Victorian Studies.
摘要:本文概述了狄更斯在小说、书信和新闻中对种族和种族差异的表现,并概述了对这些表现和对这些表现的主张的不断变化的、有时是有争议的批评回应。它考察了关于狄更斯和种族主题的争论的亮点和转变,特别是根据“查尔斯·狄更斯协会反种族主义声明”(2021年)和当前“无纪律”维多利亚研究的努力。
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引用次数: 0
"Keep[ing] the Outward Figure Away from the Fact": Reading Harold Skimpole as a Person of Color in Bleak House “让外向的形象远离事实”:读哈罗德·斯金布尔在《荒凉山庄》中扮演的有色人种
IF 0.6 1区 文学 Q3 Arts and Humanities Pub Date : 2022-08-31 DOI: 10.1353/dqt.2022.0026
Lydia Craig
Abstract:Despite Charles Dickens's 1859 protestations in "Leigh Hunt: A Remonstrance" (1859), scholars argue that he parodied Hunt as the indolent, selfish Harold Skimpole due to irritation with Hunt's financial issues, uneasy recollections of John Dickens's financial woes, or capitalist idealization. Although Bleak House (1853) contains multiple allusions to African missions and philanthropy, Skimpole has never been critiqued in relation to Hunt's reputed African ancestry, an open secret in literary circles. In a parody intended for mutual literary friends, Dickens may have concealed Hunt's racial heritage in "Phiz's" illustrations of Skimpole, while textual allusions suggest Hunt's moral (and hereditary) similarity to the "idle Black man" of the 1848–1849 British Guiana labor strike denounced by Thomas Carlyle in "Occasional Discourse on the Negro Question" (1849, 1853) and Latter-Day Pamphlets (1850).
摘要:尽管查尔斯·狄更斯1859年在《利·亨特:抗议》(1859)中提出抗议,但学者们认为,由于对亨特的财务问题感到愤怒,对约翰·狄更斯财务困境的不安回忆,或资本主义理想化,他将亨特戏仿为懒惰、自私的哈罗德·斯金波尔。尽管《荒凉山庄》(1853年)包含了许多关于非洲使命和慈善事业的典故,但斯金波莱从未因亨特著名的非洲血统而受到批评,这在文学界是公开的秘密。在为共同的文学朋友们准备的一个戏仿中,狄更斯可能在“菲兹”的斯坎波尔插图中隐瞒了亨特的种族遗产,而文本典故表明亨特在道德上(和遗传上)与1848年至1849年英属圭亚那劳工罢工中的“游手好闲的黑人”相似,托马斯·卡莱尔在《关于黑人问题的偶尔话语》(1849年、1853年)和《后期小册子》(1850年)中谴责了这一点。
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DICKENS QUARTERLY
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