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Getting Your Money Back: Swedish Funding Institutions and Questions About Quality Films 拿回你的钱:瑞典资助机构和关于高质量电影的问题
0 FILM, RADIO, TELEVISION Pub Date : 2023-10-20 DOI: 10.5195/cinej.2023.595
Zehra Cerrahoğlu
This article explores the ways in which policymakers, national institutions, and film funding bodies try to navigate the current challenges for Swedish cinema, and if/how distinctions such as “commercial value”, “circulation potential” and “quality” remains important criteria for them. This is done by analyzing reports and interviewing people from both the industry and funding bodies.
本文探讨了政策制定者、国家机构和电影资助机构试图应对瑞典电影当前挑战的方式,以及“商业价值”、“流通潜力”和“质量”等区别是否/如何仍然是他们的重要标准。这是通过分析报告和采访来自行业和资助机构的人来完成的。
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引用次数: 0
Slow Steps: The Institutional Development of Slovak Film From Proto-National to National Film 1939-1950 缓慢的步伐:斯洛伐克电影的制度发展,从原国家电影到国家电影1939-1950
0 FILM, RADIO, TELEVISION Pub Date : 2023-10-20 DOI: 10.5195/cinej.2023.491
Nicholas David Hudac
From 1939 to 1950, Slovak cinema underwent a massive institutional development, war-related setbacks, and finally became nationalized under the control of the Czechoslovak Ministry of Information. This article aims to thematize this understudied time period of Slovak cinema and to reveal how Slovak cinema transformed from a proto-national cinema into a national one.
从1939年到1950年,斯洛伐克电影经历了大规模的制度发展,与战争有关的挫折,最终在捷克斯洛伐克信息部的控制下被国有化。本文旨在将斯洛伐克电影这一未被充分研究的时期作为主题,揭示斯洛伐克电影是如何从一个原民族电影转变为一个民族电影的。
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引用次数: 0
Exposing the world through Emanuel Lubezki's method 通过伊曼纽尔·卢贝兹基的方法揭示世界
0 FILM, RADIO, TELEVISION Pub Date : 2023-10-20 DOI: 10.5195/cinej.2023.447
Majid Bagherzadeh, Elyas Sanati, Masoud Naghipour
This article is based on the concept of exposing the world through the lens of cinema by a cinematographer. Without a cinematographer, movies are not as visually and emotionally impactful on audiences. Cinema is trying to penetrate beyond things and create an utterly phenomenological experience. Cinematographers are responsible for creating the audience's emotions through various cinematic techniques. It is perhaps one of their most significant roles is to promote the cinematic frame as a mediator. This research claims that the cinema’s camera illuminates the world through focusing and framing components. It provides the cinematic image with a cinematic presence and makes it feasible in a phenomenological sense (return to things themselves). And eventually, this leads to viewer buoyancy and immersiveness.
这篇文章是基于一个电影摄影师通过电影的镜头来揭示世界的概念。如果没有摄影师,电影在视觉上和情感上对观众的影响就不会那么大。电影试图穿透事物之外,创造一种完全现象学的体验。电影摄影师负责通过各种电影技术创造观众的情感。也许它们最重要的作用之一是促进电影框架作为一个调解人。这项研究声称,电影的摄像机通过对焦和取景组件照亮世界。它为电影形象提供了电影的存在,并使其在现象学意义上可行(回归事物本身)。最终,这导致观众浮力和沉浸感。
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引用次数: 0
From “Makers of Images” to Cineastes? Looking Critically at Festivals and Critics’ Reception of Nollywood 从“影像制造者”到“电影人”?从电影节和评论家对诺莱坞的评价看问题
0 FILM, RADIO, TELEVISION Pub Date : 2023-10-20 DOI: 10.5195/cinej.2023.533
Floribert Patrick C. Endong
At its inception in the early 1990s, the Nollywood film movement did not attract a positive appraisal from most “learned” critics. Its non-conformist approach to filmmaking made most critics to associate it with the act of just “making images” as well as a lack of respect for cinema. Even major film festivals seemed “not friendly” to Nollywood films. Today, the quality of Nollywood films has remarkably improved even though much is still to be done. However, it remains important to examine if such improvement in quality has affected international film critics’ reception of Nollywood films. Using secondary sources and critical observations this author examines how Nollywood film criticism has evolved over these last years. The author focuses specifically on how the FESPACO and Cannes Festival have received Nollywood productions.
在20世纪90年代初,诺莱坞电影运动刚开始时,并没有吸引到大多数“博学”评论家的积极评价。它不墨守成规的电影制作方法使大多数评论家将其与“制作图像”的行为以及对电影的缺乏尊重联系在一起。就连大型电影节似乎也对诺莱坞电影“不友好”。今天,诺莱坞电影的质量有了显著提高,尽管还有很多工作要做。然而,研究这种质量的提高是否影响了国际影评人对诺莱坞电影的接受,这一点仍然很重要。利用二手资料和批判性观察,作者研究了诺莱坞电影评论在过去几年里是如何演变的。作者特别关注了FESPACO和戛纳电影节是如何接收奈莱坞作品的。
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引用次数: 0
The Songs of Pyaasa - A Narrative within a Narrative 皮亚萨之歌-叙述中的叙述
0 FILM, RADIO, TELEVISION Pub Date : 2023-10-19 DOI: 10.5195/cinej.2023.421
Srijana Siri Murthy
This article analyses how the songs of Pyaasa,1957 including musical and cinematic elements not only contribute to further the film’s narrative but also stands apart weaving its own narrative and themes relevant to current Indian politics and society. Five songs from Pyaasa are used to examine the objective of research. Each song including its lyrics and picturization is explored to understand the ways in which the song promoted the overall narrative of the film. Further, the songs are juxtaposed to the current Indian political and civilizational climate to highlight its relevance.
本文分析了1957年《Pyaasa》的歌曲如何包括音乐和电影元素,不仅有助于进一步推动电影的叙事,而且还与当前印度政治和社会相关的自己的叙事和主题相结合。五首来自Pyaasa的歌曲被用来检验研究的目的。每首歌,包括它的歌词和图片化的探索,以了解歌曲促进电影的整体叙事的方式。此外,这些歌曲与当前印度的政治和文明气候并列,以突出其相关性。
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引用次数: 0
Socio-Cultural Archetypes: Interrogating African Virginity Discourse in Tunde Kelani’s Films. 社会文化原型:对Tunde Kelani电影中非洲童贞话语的质疑。
0 FILM, RADIO, TELEVISION Pub Date : 2023-10-19 DOI: 10.5195/cinej.2023.405
Adeyoola Mercy Ojemola
In African culture generally, virginity is associated with innocence from sexuality; it is ascribed the position of the pride of every woman and for the Yorubas’, one who has not “spoiled” herself. Public and empirical discourses on the influences of westernisation on cultural values like virginity in Nigeria-Africa have been significantly negative as a paradigm shift from the indigenous concept of communal honour and personal/ public morality and modesty to representations of westernisation and modernisation. This study examines four films by Tunde Kelani (Narrow Path, Magun, Campus Queen, and Arugba) to explain the unevolved socio-cultural importance attached to virginity before and after the embrace of westernization.
在非洲文化中,童贞通常与性有关;它被认为是每个女人的骄傲,对于约鲁巴人来说,它是一个没有“宠坏”自己的女人。关于西化对尼日利亚-非洲的贞洁等文化价值观的影响的公开和实证论述是非常消极的,因为这是从土著社区荣誉、个人/公共道德和谦虚的概念转变为西化和现代化的表现。本研究考察了Tunde Kelani的四部电影(Narrow Path, Magun, Campus Queen和Arugba),以解释在接受西化之前和之后对处女的未进化的社会文化重要性。
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引用次数: 0
Deceptive Retrospective Narrative Strategy and Synchronistic Prerequisite: Case Study on The Design of Impossible Puzzles 欺骗性回溯叙事策略与同步性前提——以《不可能谜题》设计为例
0 FILM, RADIO, TELEVISION Pub Date : 2023-10-19 DOI: 10.5195/cinej.2023.475
Yu Yang
The deceptive clues in the impossible puzzle film confirm the viewer’s internal expectations and allow retrospective attributing. In the film, a transcendental object negates an internal expectation, causing a retrospective blockage. Retrospectivity does not stop there; the transcendental object reinterpreting deceptive clues in the associative area leads to repeated attribution. This article consists of three parts. First, it discusses impossible puzzle films in the context of complex narrative classification. The following section introduces the Jungian concept of synchronicity and illustrates how it works. The article concludes with a case study of Long Day’s Journey into Night (2018), which contains more complicated puzzles and explains how mind-game narrative techniques create deceptive clues and induce deceptive retrospective attribution.
不可能的谜题电影中的欺骗性线索证实了观众的内在期望,并允许追溯归因。在影片中,一个先验的物体否定了一个内在的期望,造成了一个回顾性的阻塞。回顾并不止于此;先验客体对联想区欺骗性线索的重新解释导致重复归因。本文由三部分组成。首先,本文讨论了复杂叙事分类语境下的不可能谜题电影。以下部分将介绍荣格的同步性概念并说明其工作原理。文章最后以《长夜之旅》(Long Day’s Journey into Night, 2018)为例进行了分析,其中包含了更复杂的谜题,并解释了心理游戏叙事技巧如何创造欺骗性线索,并诱导欺骗性的回顾性归因。
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引用次数: 0
Understanding masculinity in Turkey through the films of male auteur directors 通过男性导演的电影了解土耳其的男性气质
0 FILM, RADIO, TELEVISION Pub Date : 2023-10-19 DOI: 10.5195/cinej.2023.413
Hasan Gürkan, Işıl Yarcı
This study focuses the representation of male characters in the films of contemporary male auteur directors in Turkey. Once Upon a Time in Anatolia (Zeki Demirkubuz, 2011), Underground (Demizkubuz, 2012), and Big World (Erdem, 2016) are explored using sociological film analysis. Unlike mainstream cinema, the protagonists in these directors’ films do not demonstrate hegemonic masculinity; the supporting male characters that do demonstrate hegemonic masculinity category are not white Turks. Arguably, the male characters embody a new hybrid hegemonic masculinity that combines various masculinities to reproduce patriarchy. It can be stated that “Others” in these films are negatively affected.
本研究聚焦于当代土耳其男性导演电影中男性角色的表现。《安纳托利亚往事》(Zeki Demirkubuz, 2011)、《地下》(Demizkubuz, 2012)和《大世界》(Erdem, 2016)采用社会学电影分析进行了探讨。与主流电影不同,这些导演的电影中的主角并不表现出霸道的男子气概;那些表现出男性霸权的配角并不是土耳其白人。可以说,男性角色体现了一种新的混合霸权男性气质,它结合了各种男性气质来再现父权制。可以说,这些电影中的“他人”受到了负面影响。
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引用次数: 0
The Black magic: An aesthetic analysis of its illustration in the sociohorteur film: Dachra 黑魔法:社会幽默电影《达克拉》中黑魔法的美学分析
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2022-12-19 DOI: 10.5195/cinej.2022.464
Faten Ridene
Throughout the history of the humanity, and not withstanding of the humankind; the black magic has always been, and is still, an ugly and frightening human folklore in many cultures, whatever would be their religions and beliefs ; and from which, they are still suffering until nowadays, due to its distinction with mysterious and suspicious practices that have been imprinted in the identity of mankind, as a point of contention that transcends different sects and races. Discussing such issue is deeply hated by most of the populations, due to the huge rate of horror and frightens it may push the interlocutors to feel: what if such an internationally suffering from problematic is treated through a motion picture? Would its receiving and comprehension be better and easier? And how would a horror movie be a film d’auteur, horror and social one at the same time? Will there be a difference in the way of receiving it by the audience? And would the fact of being predecessor and identificatory at the same time, positively influence its distribution? We will try to answer all those questions through our article that we baptise: The Black magic: an intangible cultural heritage in defiance of the human will-An aesthetic and analytical lecture of its illustration in the sociohorteur movie: Dachra made by Abdelhamid Bouchnak
贯穿人类的历史,而非人类的历史;在许多文化中,无论他们的宗教和信仰是什么,黑魔法一直是,现在仍然是一种丑陋而可怕的人类民间传说;直到今天,他们仍然遭受着痛苦,因为它与神秘和可疑的做法不同,这些做法已经烙印在人类的身份中,作为一个超越不同教派和种族的争论点。大多数人都非常讨厌讨论这样的问题,因为它可能会让对话者感到巨大的恐怖和恐惧:如果通过电影来治疗这样一个国际上遭受问题的人会怎么样?它的接收和理解是否会更好、更容易?一部恐怖电影如何能同时成为一部导演片,既是恐怖又是社会片呢?观众接受的方式会有不同吗?同时作为前身和认同的事实会对其分布产生积极影响吗?我们将尝试通过我们的文章来回答所有这些问题:黑魔法:一种违背人类意志的非物质文化遗产——在Abdelhamid Bouchnak制作的社会色情电影《Dachra》中对其进行美学和分析的演讲
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引用次数: 0
Güneş Ne Zaman Doğacak?: A different approach from the perspective of Turkish cinematic art <s:1>新闻报Doğacak?:从土耳其电影艺术的角度来看,这是一种不同的方式
IF 0.1 0 FILM, RADIO, TELEVISION Pub Date : 2022-12-19 DOI: 10.5195/cinej.2022.525
Mehmet Yılmazata, E. Güven
Discussing the debate and ideological background regarding national cinema, this form of art shall be compared to several other contemporary cinematic currents in Turkey. In this study, a content analysis comprising one of the rarer examples of national cinema, the film "Güneş Ne Zaman Doğacak?" (Mehmet Kılıç, 1977) will be conducted while scanning secondary sources on Turkish cinema to present a concise picture; of the phenomenon that is known as 'national cinema.' Distinctive characteristics of the artistic language and the ideological background of the post-1960 Turkish cinema will be provided, among those, the phenomenon of a very blurred line between creative expressions and underlying ideological affiliations and the non-static developmental nature of cinematic fashions in influencing each other. 
讨论关于民族电影的争论和意识形态背景,这种艺术形式应该与土耳其其他几个当代电影潮流进行比较。在这项研究中,内容分析包括一个罕见的国家电影的例子,电影“ neki Ne Zaman Doğacak?”(Mehmet Kılıç, 1977)将在扫描土耳其电影的二手资料的同时进行,以呈现一个简洁的画面;这种现象被称为“民族电影”。将提供1960年后土耳其电影的艺术语言和意识形态背景的独特特征,其中包括创造性表达与潜在的意识形态从属关系之间的界限非常模糊的现象,以及电影时尚相互影响的非静态发展性质。
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引用次数: 0
期刊
CINEJ Cinema Journal
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