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The uses of polemic in Ancient Philosophy 古代哲学中论战的用途
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2023-12-08 DOI: 10.1353/acl.2022.a914034
D. Blyth
ABSTRACT:Polemic in ancient philosophy must be understood in terms of the evolution of critical rationality from the Presocratics until the Hellenistic schools. I argue that it takes three forms, of varying importance at different times, that both helped to define philosophy as a distinct social practice and methodologically drove its internal evolution. These forms are criticism of non-philosophical ignorance, attacks on alternative cultural practices, and technical criticisms of other philosophers and schools of thought. Technical criticisms only become more prominent than polemic against ignorance and alternative sources of expertise with the evolution of oral dialectic, while subsequently in the imperial era a textual approach to philosophy subordinated criticisms of other schools to the common rhetorical norms of literary and historiographical polemic.
摘要:理解古代哲学中的论战,必须从批判理性从前苏格拉底到希腊化学派的演变过程出发。我认为它有三种形式,在不同的时期具有不同的重要性,它们都有助于将哲学定义为一种独特的社会实践,并在方法上推动其内部演变。这些形式是对非哲学无知的批评,对另类文化实践的攻击,以及对其他哲学家和思想流派的技术批评。随着口述辩证法的发展,技术批评只会比反对无知和替代专业知识来源的辩论更加突出,而随后在帝国时代,哲学的文本方法使对其他学派的批评服从于文学和史学辩论的共同修辞规范。
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引用次数: 0
Polemic in Polybius 波里比乌斯中的论战
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2023-12-08 DOI: 10.1353/acl.2022.a914037
Paul Burton
ABSTRACT:Polybius (c. 200–118 bc) is a notoriously combative historian, gleefully attacking his fellow historians for their moral failings and intellectual crimes, and their works for their misleading errors and grave distortions. But Polybius sometimes appears guilty himself of some of the same faults he finds in others. This paper aims to assess Polybius’ quality and reliability as a writer of history on his own terms, that is, according to the strict standards he sets for other historians, with the ultimate aim of determining whether his Histories marks a return to the high historiographical standards set by Polybius’ famous predecessor Thucydides, or perpetrates the same historiographical high crimes and misdemeanours he accuses his contemporary historical writers of committing.
摘要:波利比乌斯(公元前200-118年)是一位出了名的好斗的历史学家,他乐于攻击他的历史学家同行们的道德缺陷和智力犯罪,以及他们的著作误导和严重歪曲事实。但波利比乌斯有时也会犯他在别人身上发现的同样的错误。本文旨在根据波利比乌斯为其他历史学家设定的严格标准,以自己的方式评估他作为历史作家的质量和可靠性,最终目的是确定他的《历史》是否标志着波利比乌斯的著名前任修昔底德所设定的高历史编纂标准的回归,还是犯下了他指责同时代历史作家犯下的同样的历史编纂重罪和轻罪。
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引用次数: 0
Bashing Belisarius: polemical characterizations in Procopius’ Secret History 抨击贝利撒留:普罗科皮乌斯《秘史》中的论战人物描写
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2023-12-08 DOI: 10.1353/acl.2022.a914032
Michael Edward Stewart
ABSTRACT:When attacking their enemies late Roman and Byzantine intellectuals recognized that words could be effective and sometimes deadly weapons. These authors have left some memorable polemics. Of these, the most famous and widely read today is the sixth-century Anecdota or Secret History by Procopius. This article examines the role polemic plays in the Secret History and particularly Procopius’ hostile portrait of his former superior, the general Belisarius. Capitalizing upon recent advancements made in our understanding of the possible literary and political context behind the Secret History, I suggest that Procopius’ seeming turn against Belisarius in this work, which inverts the historian’s heroic characterization of Belisarius from his De bellis or On the Wars, is best seen as a calculated piece of political manoeuvring rather than as evidence of the historian’s ‘true’ animosity towards the general.
摘要:在攻击敌人时,晚期罗马和拜占庭的知识分子认识到语言是有效的,有时甚至是致命的武器。这些作者留下了一些令人难忘的论战。其中,最著名、最广为阅读的是六世纪普罗科匹厄斯的《轶事》或《秘史》。本文考察了辩论在《秘史》中扮演的角色,特别是普罗科匹厄斯对他的前任上司贝利萨留将军的敌意肖像。利用我们最近对《秘史》背后可能的文学和政治背景的理解取得的进展,我认为普罗科匹厄斯在这部作品中似乎反对贝利萨留,这与历史学家在《战争论》中对贝利萨留的英雄形象截然相反,最好被视为一种经过计算的政治策略,而不是历史学家对这位将军“真正”仇恨的证据。
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引用次数: 1
Una epistula acéfala restituida a su lugar: el verdadero prefacio (cristiano) de los Teraupetica 恢复其原位的书信体:《Theraupetica》的真正(基督教)序言
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2023-12-08 DOI: 10.1353/acl.2023.a914046
Arsenio Ferraces-Rodríguez
ABSTRACT:In his doctoral thesis, Wiedemann gave the editio princeps of a short medical writing entitled Epistula quod per omnes curas adhibenda sunt dei medicamenta. The article draws attention to the acephalous condition of this Epistula and relates it to the incomplete preface of a late antique medical recipe book called Teraupetica. This preface, in its incomplete form, and the so-called Epistula quod per omnes curas are two membra disiecta of the same text that would have been separated by accident. The unified text constituted the original preface of the Teraupetica, which is now presented for the first time in a complete critical edition, along with its translation into Spanish.
摘要:在他的博士论文中,Wiedemann给出了一篇名为《医学论》(Epistula quod per omnes curas adhibenda sunt dei medicamenta)的短篇医学著作的编辑原则。文章提请注意这个Epistula的头部状况,并将其与一本名为Teraupetica的晚期古董医学处方书的不完整序言联系起来。这篇不完整的序言,和所谓的《众神论》,是同一文本的两个学科,可能是偶然分开的。统一的文本构成了《Teraupetica》的原始序言,现在第一次以完整的批评版本呈现,同时还翻译成西班牙语。
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引用次数: 0
Polemic in Ancient Historiography, Literature, and Culture ed. by T. Stevenson (review) T. Stevenson 编著的《古代史学、文学和文化中的论战》(评论)
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2023-12-08 DOI: 10.1353/acl.2023.a914058
N. Baker-Brian
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引用次数: 0
Nature and the supernatural: the hereditary allegiance of the Emperor Julian to Helios 自然与超自然:朱利安皇帝对赫利俄斯的世袭效忠
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2023-12-08 DOI: 10.1353/acl.2023.a914048
John Hilton
ABSTRACT:The Emperor Julian and Heliodorus, the author of the Aethiopica, both claimed descent from Helios, the supreme god of Neoplatonic philosophy in Late Antiquity, to whom many of Julian's ancestors, most notably Constantius Chlorus, also professed devotion. In his Hymn to King Helios, the emperor claimed to have private proofs of this that he did not wish to make public, but which appear to have had nothing to do with the taboo on divulging the mysteries of Mithras. There is a wide range of suggestive evidence in the historical record, from the hostile post-mortem testimony of Gregory of Nazianzus, to the anonymous slurs of the people of Antioch, the adulation of his own uneducated troops, and the coinage issued during his reign, that points to some genetic abnormality in his physical nature, most probably a form of albinism (an unknown condition at the time), which the emperor took as proof of the supernatural guidance of Helios in his life.
摘要:罗马皇帝朱利安和赫利奥多罗斯都声称自己是古代晚期新柏拉图主义哲学的最高神赫利俄斯的后裔,而朱利安的许多祖先,最著名的是康斯坦提乌斯·克洛罗斯,也都是赫利俄斯的信徒。在他的《献给赫利俄斯国王的赞美诗》中,皇帝声称有他不希望公开的私人证据,但这似乎与泄露密特拉神秘的禁忌无关。有一个广泛的启发性的证据在历史记录,从敌对事后证词Nazianzus格雷戈里,安提阿的匿名诽谤的人,自己的无知的军队的奉承,和货币发行在他统治的时期,他指出,一些基因异常在他的物理本质,最有可能的一种形式白化病(未知条件),这证明了皇帝赫利俄斯的超自然的指导自己的生活。
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引用次数: 0
'Don't rock the boat': the politics of ἜΡΩΣ in Cercidas' fragment 2 (Livrea) 不要摇晃船只":《塞西达斯》片段 2 中的ἜΡΩΣ 政治 (Livrea)
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2023-12-08 DOI: 10.1353/acl.2023.a914051
Ekaterina But
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引用次数: 0
Plutarch's demiurgic moralism in his Theseus–Romulus 普鲁塔克在《忒修斯-罗慕卢斯》中的道德主义
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2023-12-08 DOI: 10.1353/acl.2023.a914050
G. Roskam
ABSTRACT:This article deals with the tension between two points of interest in Plutarch's Theseus–Romulus. On the one hand, the pair is part and parcel of the Parallel Lives and should thus be understood in light of their 'zetetic moralism'. On the other hand, Plutarch pays much attention to questions of historical criticism, not only in the two biographies but even in the programmatic proem. These two issues, and their mutual relation and interplay, are examined against the background of Plutarch's Platonism (particularly his reception of the Timaeus). The task which Plutarch has set himself in this pair indeed bears comparison with that of the Demiurge who brought order to chaos. In that sense, Theseus–Romulus can be characterized as a project of 'demiurgic moralism'.
摘要:本文探讨了普鲁塔克的《忒修斯-罗穆卢斯》中两个利益点之间的紧张关系。一方面,这对夫妇是平行生活的重要组成部分,因此应该根据他们的“道德主义”来理解。另一方面,普鲁塔克非常关注历史批判的问题,不仅在这两部传记中,甚至在纲领问题中也是如此。这两个问题,以及它们的相互关系和相互作用,都是在普鲁塔克的柏拉图主义(特别是他对蒂迈奥的接受)的背景下进行研究的。普鲁塔克在这两个人身上所赋予自己的任务,确实可以与给混乱带来秩序的造物主的任务相比较。从这个意义上说,《忒修斯-罗穆卢斯》可以被描述为“神启道德主义”的一个项目。
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引用次数: 0
Polemic in Herodotus and Thucydides 希罗多德和修昔底德中的论战
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2023-12-08 DOI: 10.1353/acl.2022.a914036
Tom Stevenson
ABSTRACT:Although neither Herodotus nor Thucydides is known for ad hominem attacks, it should not be concluded that they avoid polemic or aim for uncontroversial expression or somehow precede an age of polemic. They certainly reflect polemical debates on a variety of issues and hold sharp views of their own on numerous matters, including the particular topic of how to write history (Thucydides often seems to tilt at Herodotus). Polemic, then, is a fundamental and complex feature of their work, with a range of literary, political, and historiographical factors underpinning its operation.
摘要:虽然希罗多德和修昔底德都不是以人身攻击而闻名,但我们不能因此就认为他们是在避免争论,或者是在寻求无争议的表达,或者是开创了一个争论的时代。他们当然反映了对各种问题的辩论,并在许多问题上持有自己的尖锐观点,包括如何撰写历史的特定主题(修昔底德似乎经常倾向于希罗多德)。因此,论战是他们作品的一个基本而复杂的特征,一系列的文学、政治和历史因素支撑着它的运作。
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引用次数: 0
Reading by Example: Valerius Maximus and the Historiography of Exempla ed. by J. Murray and D. Wardle (review) 范例阅读:J. Murray 和 D. Wardle 编著的《Valerius Maximus 和范例史学》(评论)
IF 0.2 3区 历史学 0 CLASSICS Pub Date : 2023-12-08 DOI: 10.1353/acl.2023.a914057
W. Bloomer
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Acta Classica
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