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State Ideology and Propaganda with Chinese Characteristics: The Hidden Struggle between Confucianism and Marxism in Contemporary China 中国特色的国家意识形态与宣传:当代中国儒家与马克思主义的隐性斗争
IF 0.1 Pub Date : 2022-12-01 DOI: 10.25138/16.2.a3
Ting-mien Lee
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引用次数: 0
Beyond Originality: The Birth of Profilicity from the Spirit of Postmodernity 超越原创性:从后现代精神中诞生的侧面性
IF 0.1 Pub Date : 2022-12-01 DOI: 10.25138/16.2.fa
Hans-Georg Moeller
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引用次数: 0
The Language of Indigeneity in Filipino Philosophies (First of Two Parts) 菲律宾哲学中的土著语言(两部分之一)
IF 0.1 Pub Date : 2022-12-01 DOI: 10.25138/16.2.a1
V. Loquias
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引用次数: 0
Neo-fascism as the Apparatus of Neoliberalism’s Assault on Philippine Higher Education: Towards an Anti-Fascist Pedagogy 新法西斯主义作为新自由主义冲击菲律宾高等教育的工具:走向反法西斯主义教育学
IF 0.1 Pub Date : 2022-06-01 DOI: 10.25138/16.1.a7
Gerardo M. Lanuza
: The neoliberal restructuring of the global economy as a response to the crisis of capitalist accumulation has led inevitably to the reform of higher education on the global scale. The neoliberal assaults on higher education pushed for vigorous marketization and corporatization of colleges and universities. In the Philippine context, the impact of neoliberal reform of education transpired primarily in the enactment of the K+12 reform. Such reform aligned Philippine basic education to the international division of labor. But under the Duterte regime, the neoliberal reform of the Philippine educational system coincided with the neo-fascist character of the state. It is the main thesis of this paper that the neo-fascist assault against higher education serves as a guarantee to push for unhampered neoliberal restructuring of Philippine education. In the face of this challenge, this paper will propose the development and practice of anti-fascist pedagogy among educators and education workers.
:作为对资本主义积累危机的回应,全球经济的新自由主义重组不可避免地导致了全球范围内的高等教育改革。新自由主义对高等教育的冲击推动了高校的大力市场化和公司化。在菲律宾,新自由主义教育改革的影响主要体现在K+12改革的颁布上。这样的改革使菲律宾的基础教育与国际分工相一致。但在杜特尔特政权统治下,菲律宾教育体系的新自由主义改革与国家的新法西斯性质不谋而合。本文的主要论点是,新法西斯对高等教育的攻击是推动菲律宾教育不受阻碍的新自由主义结构调整的保证。面对这一挑战,本文将在教育工作者和教育工作者中提出反法西斯教育学的发展和实践。
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引用次数: 0
Is Order in International Relations Justified? 国际关系中的秩序是正当的吗?
IF 0.1 Pub Date : 2022-06-01 DOI: 10.25138/16.1.a3
R. Wonicki
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引用次数: 0
Les Hortillonnages Hortillonnages
IF 0.1 Pub Date : 2022-06-01 DOI: 10.25138/16.1.cp
Gian Agbisit
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引用次数: 0
Pananahimik, Pamumuná, Pagtutol, at Pag-asa: Isang Pagdalumat sa Praktis ng Sci-Hub
IF 0.1 Pub Date : 2022-06-01 DOI: 10.25138/16.1.a6
Franz Guiseppe Cortez
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引用次数: 0
McTaggart’s A and B Series and the Time Epistemologies of St. Augustine, Nāgārjuna, and Stephen Hawking 麦克塔格特的A和B系列和圣奥古斯丁的时间认识论,Nāgārjuna和斯蒂芬·霍金
IF 0.1 Pub Date : 2022-06-01 DOI: 10.25138/16.1.a1
J. Morgan
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引用次数: 0
Deconstruction and Nothingness: Deliberation, Daoism, and Derrida on Decision 解构与虚无:审议、道家与德里达论决策
IF 0.1 Pub Date : 2022-06-01 DOI: 10.25138/16.1.fa
P. Patton
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引用次数: 0
Ontological Emptiness as Reflected by the Basque Huts: An Ontolinguistics of Śūnyatā? 巴斯克小屋所反映的本体论空虚:希尼亚特的本体语言学?
IF 0.1 Pub Date : 2022-06-01 DOI: 10.25138/16.1.a8
Xabier Renteria-Uriarte
: Ontological emptiness, as the “ active vacuity or emptiness ” that acts as the hypostasis of existence, is at the core of relevant world philosophies. The emptiness ontology based on such an assumption, mostly developed in Eastern philosophies and their empiricism, was almost completely lost in Europe, especially after the so-called “ scientific revolution. ” However, Basque, an old pre-Indo-European language of Western Europe, keeps the term Huts or “ emptiness ” to define “ nature, identity, purity ” of things and beings, in what seems to be a good example of it. This paper discusses such a possibility. After recalling the ontological emptiness and one of its most precise formulations, the Buddhist Śūnyatā and the Heart Sutra , it presents the Basque Huts as an “ emptiness/identity ” contranym. A cognitive bridge and an ontolinguistic test are carried out to verify that it is not a casual homonym, but a correlated polysemy and a meaningful contranym. Accordingly, whether Śūnyatā and Huts are actually commensurable or not is discussed. And finally, Huts as an appropriate ontolinguistics of Śūnyatā and as an emptiness ontology is concluded.
本体论的空虚,作为作为存在的本质的“主动的空虚或空虚”,是相关世界哲学的核心。基于这种假设的空虚本体论主要在东方哲学及其经验主义中发展起来,在欧洲几乎完全消失了,尤其是在所谓的“科学革命”之后。然而,巴斯克语,一种古老的西欧印欧前语言,保留了胡特语或“空虚”一词来定义事物和存在的“自然、身份、纯洁”,这似乎是一个很好的例子。本文讨论了这种可能性。在回顾了本体论的空性及其最精确的表述之一,佛教的《湿婆经》和《心经》之后,它将巴斯克小屋作为一个“空性/身份”的反义词来呈现。通过认知桥和本体语言学测试来验证它不是一个随意的同音异义词,而是一个相关的多义词和一个有意义的反义词。因此,讨论了希尼亚特和胡特是否真的是可公度的。最后,总结了胡特作为西雅的一种恰当的本体语言学和作为一种空的本体论。
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引用次数: 1
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Kritike-An Online Journal of Philosophy
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