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Klaus Kowalski, Das Vertragsverständnis des Hugo Grotius. Zwischen Gerechtigkeit, Treue und Rechtsübertragung 克劳斯·科瓦斯基他与雨果·格洛斯基签约正义、效忠和司法调解之间的区别
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-12-21 DOI: 10.1163/18760759-43020006
Michael Milo
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引用次数: 0
Hugo Grotius’s De iure belli ac pacis: A Report on the Worldwide Census of the Fifth Edition (1632, Blaeu)
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-12-21 DOI: 10.1163/18760759-43020003
E. J. Corredera, Pablo Nicolas Dufour, Lara Muschel, E. Salerno, Timothy Twining, M. Somos
This article provides new information on the printing and readership history of the fifth edition of De iure belli ac pacis. Building on our earlier research on the way that the dispute between Willem Janszoon Blaeu and Johannes Janssonius influenced the publication of the 1631 edition of the text, this article studies how Blaeu harnessed his position to make the 1632 edition more reputable than the earlier version published by his rival. The article considers how, over four centuries, readers have appreciated the quality of the production and three engaged with the text for radically different ends: Remigius Faesch, Baron von Boineburg, and Wendell Phillips. The article draws attention to the changes and continuities in reading and annotation patterns and offers preliminary insights into the themes that these influential readers focused on. We hope that it will inspire readers to bring further copies to our attention.
这篇文章提供了关于第五版《战争》印刷和读者历史的新信息。在我们早期关于Willem Janszoon Blaeu和Johannes Janssonius之间的争端如何影响1631年版本文本的出版的研究基础上,本文研究了Blaeu如何利用自己的地位使1632年版本比他的竞争对手出版的早期版本更具声誉。这篇文章考虑了四个多世纪以来,读者是如何欣赏作品的质量的,三位读者出于截然不同的目的参与了文本创作:雷米吉乌斯·法什、冯·博伊内堡男爵和温德尔·菲利普斯。这篇文章提请读者注意阅读和注释模式的变化和连续性,并对这些有影响力的读者关注的主题提供了初步的见解。我们希望它能激励读者引起更多的关注。
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引用次数: 0
Luke Glanville, Sharing Responsibility – The History and Future of Protection from Atrocities 卢克·格兰维尔,《分担责任——防止暴行的历史与未来》
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-09-13 DOI: 10.1163/18760759-20220003
Camila Boisen
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引用次数: 0
Francesca Iurlaro, The Invention of Custom: Natural Law and the Law of Nations, ca. 1550–1750 《习俗的发明:自然法与国际法》,约1550-1750年
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1163/18760759-20220001
David Armitage
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引用次数: 0
(Meta) Grotian Moment: International Organizations and the Rapid Formation of Customary International Law (元)Grotian时刻:国际组织与习惯国际法的快速形成
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1163/18760759-43010006
Lorenzo Gasbarri
In this paper, I first discuss the concept of ‘Grotian Moment’ in the context of the capacity of international organizations to contribute to the formation and identification of customary international law. Afterward, I apply three levels to discuss the time element of the formation of custom. At the micro-level of the institutional practice, the time required to form a customary norm may depend on whether each form of practice is directed to the institutional or to the international dimension. At the level of the organ, I reflect on the difference played by the presence or absence of member States in the institutional organ that adopts the practice relevant for custom formation. At the macro-level of the characteristics of the organization, I distinguish between so-called supranational and functional organizations. In general, I exclude the relevance of speaking in terms of a ‘Moment’ that produces a paradigm shift, and I stress the continuous change to which international law is subject.
在本文中,我首先从国际组织对习惯国际法的形成和确定作出贡献的能力的角度来讨论“格罗天时刻”的概念。然后,运用三个层次来探讨风俗形成的时间因素。在制度实践的微观层面,形成习惯规范所需的时间可能取决于每种形式的实践是针对制度层面还是针对国际层面。在该机构一级,我反思了采用与习俗形成相关做法的机构中成员国的存在或不存在所起的作用。在组织特征的宏观层面上,我区分了所谓的超国家组织和职能组织。总的来说,我排除了用“时刻”来说话的相关性,因为“时刻”会产生范式的转变,我强调国际法是不断变化的。
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引用次数: 0
Corruption in International Law: Illusions of a Grotian Moment 国际法中的腐败:Grotian时刻的幻觉
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1163/18760759-43010004
Simona Ross, M. Somos
Has there already been a Grotian Moment for corruption? If not, what would it take for new legal rules and doctrines on corruption to crystallise? This article seeks to answer these two questions by reviewing the relevant history of international legal scholarship, the current public international law framework for anticorruption, and recent developments in international legal practice. We conclude that a Grotian Moment may have been reached for a narrow concept of corruption, focused on petty corruption and bribery, with the proliferation of international anticorruption law following the Cold War. However, a Grotian Moment for a broadened understanding of corruption, based on other forms such as institutional, political, and grand corruption, ought to emerge to comprehensively address all forms of corruption. Given the range of challenges, including resistance from political elites and the indeterminacy of criminal liability, a Grotian Moment for a broadened concept of corruption remains improbable.
腐败已经有了Grotian时刻吗?如果没有,关于腐败的新法律规则和学说需要什么才能具体化?本文试图通过回顾国际法律学术的相关历史、当前反腐败的国际公法框架以及国际法律实践的最新发展来回答这两个问题。我们得出的结论是,随着冷战后国际反腐败法的普及,一个狭隘的腐败概念可能已经达到了Grotian时刻,该概念侧重于轻微的腐败和贿赂。然而,应该出现一个Grotian时刻,在制度、政治和大腐败等其他形式的基础上,扩大对腐败的理解,以全面解决所有形式的腐败。考虑到一系列挑战,包括政治精英的抵制和刑事责任的不确定性,扩大腐败概念的Grotian时刻仍然是不可能的。
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引用次数: 0
Data Surveillance Since the Snowden Revelations: A Grotian Moment in International Law? 斯诺登泄密以来的数据监控:国际法上的格罗森时刻?
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1163/18760759-43010005
Milan Tahraoui
Mass data surveillance practices have received heightened attention in international law since the Snowden revelations of 2013. In this article, I examine whether that attention has given rise to a “Grotian moment” regarding the regulation of these activities under international law. At the outset, I answer that question in the negative and conclude that no general customary international law rules have emerged. Yet, that is not the end of the story. At a more fundamental and conceptual level, far reaching transformative process are underway in international law within the context of datafication. These concern new forms of power and/or control over data flows, and data surveillance practices are an inherent feature of that power. I contend that although there is no accelerated process of customary international law formation regarding data surveillance activities, it may be that a prolonged, epochal, Grotian moment is taking place. To that end, I argue that data surveillance must be understood as one manifestation of a broader constellation of shifts, through which ‘developments that profoundly impact the logic of territory or/and the “logic of capital” without signalling the arrival of a new international order’ are arguably in the making.
自2013年斯诺登事件曝光以来,大规模数据监控行为在国际法中受到了高度关注。在这篇文章中,我考察了这种关注是否引起了国际法对这些活动的监管方面的“Grotian时刻”。首先,我对这个问题的回答是否定的,并得出结论,没有出现一般的习惯国际法规则。然而,这并不是故事的结束。在更基本和概念层面上,在数据化的背景下,国际法正在进行影响深远的变革进程。这些涉及新形式的权力和/或对数据流的控制,而数据监控实践是这种权力的固有特征。我认为,尽管在数据监控活动方面没有加速形成习惯国际法的进程,但可能正在发生一个漫长的、划时代的格罗特时刻。为此,我认为,数据监控必须被理解为一系列更广泛变化的表现,通过这些变化,“深刻影响领土逻辑或/和“资本逻辑”而不预示新国际秩序到来的发展”可以说正在形成。
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引用次数: 0
David M. Lantigua, Infidels and Empires in a New World Order: Early Modern Spanish Contributions to International Legal Thought 《新世界秩序中的异教徒与帝国:近代早期西班牙对国际法律思想的贡献》
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1163/18760759-43010016
Edward Corredera Jones
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引用次数: 0
Ancient Geographers and Modern Travelogues in the Early Seventeenth Century. The Difference between Hugo Grotius’s Bewys van den waren Godsdienst (1622) and De veritate religionis christianae (1627–40)
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1163/18760759-43010009
S. Bergjan
The Bewys van den waren Godsdienst and De veritate religionis Christianae originated against the background of Grotius’s familiarity with classical literature. To understand the innovative impact of these writings, the historical method applied must be considered. Grotius did not rely on authorities, but was compiling historical witnesses for the three religions. The availability and visibility of the witness reports are regularly referred to in the text. Thus, history and classical historians enter the picture. Interestingly, this cannot be separated from the debate about the methods to be used in geography, a matter that gains importance as the difference between Bewys and De veritate is nowhere as visible as in the geographical references. The generous sprinkling of place names from different continents contributes to the poem’s factual character. The place names in the Bewys derive from the Dutch sea trade and can be found in the travel reports of the time. This is elucidated by two examples: the island Waygat in the Artic, and the coast of Mina in the Gulf of Guinea. In De veritate, however, all such references are removed. In their stead appear examples from ancient topography, to be annotated in the 1640 edition with ample quotations from Pliny, Strabo, Josephus and others.
《毕威的上帝论》和《基督教的真理论》是在格劳修斯熟悉古典文学的背景下产生的。要理解这些著作的创新影响,必须考虑所采用的历史方法。格劳秀斯并不依赖权威,而是为这三种宗教编纂历史见证。案文中经常提到证人报告的可得性和可见性。因此,历史和古典历史学家进入了画面。有趣的是,这与关于地理学中使用的方法的争论是分不开的,这一问题变得越来越重要,因为在地理学参考文献中,比威斯和《真理论》之间的差异是显而易见的。大量来自不同大陆的地名使这首诗具有真实的特点。比威群岛的地名源于荷兰的海上贸易,可以在当时的旅行报告中找到。有两个例子可以说明这一点:北极的威加特岛和几内亚湾的米纳海岸。然而,在《论真理》中,所有这些提法都被删除了。取而代之的是古代地形学的例子,在1640年的版本中注释了普林尼、斯特拉波、约瑟夫斯和其他人的大量引文。
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引用次数: 0
Hugo Grotius’s De iure belli ac pacis: a Report on the Worldwide Census of the Third Edition (1631) 雨果·格劳秀斯的《和平之心:第三版世界人口普查报告》(1631年)
IF 0.5 Q1 Arts and Humanities Pub Date : 2022-08-01 DOI: 10.1163/18760759-43010012
E. J. Corredera, Lara Muschel, M. Somos
Hugo Grotius’s best-known work, De iure belli ac pacis, appeared in 1625 in Paris with the author’s approval. A second unauthorised version was published in 1626 in Frankfurt. In 1631 the Amsterdam publisher, Willem Janszoon Blaeu (1571–1638), issued the third edition, this one authorised by the author – and this edition featured nearly a thousand revisions by Grotius. The purpose of this report is to analyse the context behind the publication of this third edition and the copies’ provenance records. Using online and card catalogues, we have located 154 copies. We examined 52 copies in person, and another three fully digitised copies online. We hope that this research note on preliminary results will generate greater interest in this unduly neglected edition, and that readers will kindly bring further copies to our attention.
Hugo Grotius最著名的作品,De iure belli ac pacis,于1625年在作者的批准下出现在巴黎。第二个未经授权的版本于1626年在法兰克福出版。1631年,阿姆斯特丹出版商Willem Janszoon Blaeu(1571–1638)发行了第三版,这一版由作者授权,Grotius对其进行了近千次修订。本报告的目的是分析第三版出版的背景和副本的出处记录。通过在线和卡片目录,我们找到了154份。我们亲自检查了52份副本,另外三份完全数字化的在线副本。我们希望,这份关于初步结果的研究报告将引起人们对这本被过度忽视的版本的更大兴趣,读者也会请我们注意更多的副本。
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