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A New Performance Strategy for a Twelve-Station, One-Day York Cycle 12站,一天的约克循环的新表演策略
Pub Date : 2019-12-28 DOI: 10.12745/et.22.2.3964
Arlynda L. Boyer
Abstract:One of the challenges of the York pageant cycle is understanding how up to fifty pageants could have been performed at each one of ten to seventeen stations within the span of a single day. This paper proposes a new model of York's performance strategy based on staggered starting points. The strategy proposed here offers not only a complete, workable one-day cycle, but also a new breakdown of the pageants into four thematically rich subgroups. An appendix provides a schedule of the full playing day, plus timing calculations and alternative schedules accounting for varying numbers of stations and plays.
摘要:约克选美周期的挑战之一是理解如何在一天内在10到17个站点中的每个站点进行多达50场选美比赛。本文提出了一种基于交错起点的约克绩效战略模型。这里提出的策略不仅提供了一个完整的、可行的一天周期,而且还将选美比赛分解为四个主题丰富的子组。附录提供了整个比赛日的时间表,加上计时计算和不同数量的电台和比赛的替代时间表。
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引用次数: 0
Building a Wall Around Tudor England: Coastal Forts and Fantasies of Border Control in Friar Bacon and Friar Bungay 在都铎王朝的英格兰周围建造一堵墙:培根修士和邦吉修士的海岸堡垒和边境控制幻想
Pub Date : 2019-12-28 DOI: 10.12745/et.22.2.3873
T. Borlik
Abstract:This article examines the border wall and the image of fortress England in Robert Greene's Friar Bacon and Friar Bungay and early 1590s nationalist discourse. While Greene recognizes the need for an international outlook in geopolitics, Bacon's wall speaks to contemporary interest in coastal fortifications and brass ordnance in the wake of the Spanish Armada. Greene lampoons the wall as magical thinking, but the play clings to metaphorical walls as more cost-effective symbols of national security and autonomy. The play's awkward combination of pan-European sentiment and strident nationalism offers a prophetic commentary on post-Brexit Britain.
摘要:本文考察了罗伯特·格林的《培根修士》和《本盖伊修士》以及1590年代早期民族主义话语中的边境墙和堡垒英格兰形象。格林认识到地缘政治需要国际视野,而培根的城墙则反映了西班牙无敌舰队之后,当代人们对海岸防御工事和黄铜军械的兴趣。格林讽刺这堵墙是一种神奇的思维,但这部剧坚持把隐喻性的墙作为国家安全和自治的更具成本效益的象征。该剧将泛欧情绪和尖锐的民族主义笨拙地结合在一起,对脱欧后的英国进行了预言性的评论。
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引用次数: 1
Temporality, Genre and Experience in the Age of Shakespeare: Forms of Time by Lauren Shohet (review) 《莎士比亚时代的时间性、体裁与经验:时间的形式》作者:劳伦·休赫特(书评)
Pub Date : 2019-06-12 DOI: 10.5040/9781350017320
Adam Railton
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引用次数: 2
The Insatiate Countess, William Barksted's Hiren, the Fair Greek, and the Children of the King's Revels 《贪得无厌的伯爵夫人》、《威廉·巴克斯特德的希伦》、《美丽的希腊人》和《国王狂欢的孩子们》
Pub Date : 2019-06-04 DOI: 10.12745/ET.22.1.3787
C. Cathcart
Abstract:This essay examines the activity through which the appropriations of William Barksted's Hiren, the Fair Greek entered the dialogue of The Insatiate Countess. The essay argues that Hiren is a more substantial source for The Insatiate Countess than has been supposed, that The Dumb Knight and The Turk also draw from Hiren, and that Barksted's narrative verse displays a tendency to use phrases previously deployed by John Marston. The essay considers the implications of these claims and suggests that one explanation for the striking verse register of The Insatiate Countess is that it features Marstonian diction shorn of Marstonian self-consciousness.
摘要:本文考察了威廉·巴克斯特德的《美丽的希腊人希伦》的拨款进入《贪得无厌的伯爵夫人》对话的活动。这篇文章认为,Hiren是《贪得无厌的伯爵夫人》的重要来源,《哑巴骑士》和《土耳其人》也借鉴了Hiren, Barksted的叙事诗倾向于使用约翰·马斯顿以前使用过的短语。本文考虑了这些说法的含义,并提出对《贪得无厌的伯爵夫人》引人注目的诗句的一个解释是,它以马斯顿式的措辞为特色,剥夺了马斯顿式的自我意识。
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引用次数: 0
Thereby Hangs a Tail: Jonson's The Devil Is an Ass and Stage Representations of Devil-Servants 因此挂着尾巴:约翰逊的《魔鬼是驴子》和《魔鬼仆人的舞台表现》
Pub Date : 2019-06-04 DOI: 10.12745/ET.22.1.3753
T. Harrison
Abstract:This article considers an ambiguity concerning the stage presentation of Pug, the inept devil-servant of Ben Jonson's The Devil Is an Ass, and explores the implications that 'complete' or 'partial' costume changes have for how an audience interprets the character, and how this apparent visual ambiguity may have been resolved by cosmetics and/or through the performance of a specific King's Men actor. The article concludes with a comparison of 'devilish servant-types' in Othello and The Changeling and argues that these three plays articulate early modern insecurities about the servant through an explicit association between the servile and the demonic.
摘要:本文探讨了本·琼森的《魔鬼是驴》中笨拙的魔鬼仆人帕格在舞台上表现的模糊性,并探讨了“完全”或“部分”服装变化对观众如何理解角色的影响,以及这种明显的视觉模糊性是如何通过化妆品和/或通过特定国王男人演员的表演来解决的。文章最后对《奥赛罗》和《换生灵》中的“恶魔仆人类型”进行了比较,并认为这三部戏剧通过奴仆和恶魔之间的明确联系,阐明了早期现代对仆人的不安全感。
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引用次数: 1
'[A]dore my topless villainy': Metatheatrical Rivalry in John Marston's Antonio's Revenge “做我赤裸上身的邪恶”:约翰·马斯顿《安东尼奥的复仇》中的超戏剧对抗
Pub Date : 2019-06-04 DOI: 10.12745/ET.22.1.3691
Mitchell Macrae
Abstract:Marston's Antonio's Revenge is a self-reflexive tragedy with characters who speak and act like characters familiar with the conventions of Elizabethan revenge plays. This article argues that Marston's use of metatheatricality allegorizes the competitive nature of commercial theatres. As Marston's characters seek to emulate and surpass their theatrical models, revenge becomes a medium for aesthetic achievement, a show-case for acting and rhetorical skill. The play expands the theatrum mundi trope, imagining the world not as a single stage but as a marketplace of rival stages wherein playwrights vie for applause and seek recognition for their theatrical brilliance.
摘要:马斯顿的《安东尼奥的复仇》是一部自我反思的悲剧,剧中人物的言行举止与伊丽莎白时代复仇剧的传统相似。本文认为马斯顿对元戏剧性的运用寓言化了商业剧院的竞争本质。当马斯顿笔下的人物试图模仿和超越他们的戏剧模式时,复仇成为一种审美成就的媒介,一种表演和修辞技巧的展示。这部戏剧扩展了世界戏剧的修辞,把世界想象成一个舞台,而是一个竞争舞台的市场,在这个市场上,剧作家们争夺掌声,为自己的戏剧才华寻求认可。
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引用次数: 0
The York Bakers and Their Play of the Last Supper 约克面包师和他们的《最后的晚餐》
Pub Date : 2019-06-04 DOI: 10.12745/ET.22.1.3681
Leanne Groeneveld
Abstract:This article reconsiders the York Bakers' pageant 'The Last Supper': both the play's representation of the biblical narrative and possible reasons for removal of a leaf from the text as recorded in the York register. Noting the play's uninterrupted production throughout the protracted Reformation, I argue that the pageant likely represented the bread shared by Christ and his disciples as a common loaf rather than as eucharistic wafers. This style of representation makes sense of the pageant's guild ascription but challenges current assumptions about why dialogue and action were eventually excised from the written text of the play.
摘要:本文重新审视了约克贝克家的盛会“最后的晚餐”:戏剧对圣经叙事的表现以及从约克登记处记录的文本中删除一片叶子的可能原因。注意到这部戏剧在漫长的宗教改革期间不间断的制作,我认为这场游行很可能代表了基督和他的门徒们分享的面包是普通的面包,而不是圣餐的薄饼。这种表现方式使选美比赛的公会归属有意义,但挑战了当前关于为什么对话和动作最终从剧本的书面文本中删除的假设。
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引用次数: 1
The Towneley 'First Shepherds' Play': Its 'Grotesque' Feast Revisited 托纳利的“第一个牧羊人的戏剧”:它的“怪诞”盛宴重新审视
Pub Date : 2019-06-04 DOI: 10.12745/ET.22.1.3601
E. Gerhardt
Abstract:With few exceptions, criticism of the Towneley 'First Shepherds' Play' maintains that the food consumed by the shepherds in their feast-scene must have been imaginary and that performed consumption of this imaginary food must have been mimed. This essay counters this view, arguing that the shepherds' menu includes food commonly served at English medieval Christmas feasts, and that, given the play's theme, the play itself was likely performed in conjunction with—or even during—the actual Christmas feast. The play offers evidence of performance practices that integrated audience food consumption with the play itself.
摘要:除了少数例外,对Towneley的“第一牧羊人的游戏”的批评认为,牧羊人在他们的宴会场景中吃的食物一定是虚构的,并且这种虚构食物的表演消费一定是模仿的。这篇文章反驳了这一观点,认为牧羊人的菜单包括英国中世纪圣诞大餐上常见的食物,而且,考虑到戏剧的主题,戏剧本身很可能是与真正的圣诞大餐一起演出的,甚至是在圣诞大餐期间演出的。该剧提供了表演实践的证据,将观众的食物消费与戏剧本身结合起来。
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引用次数: 1
Marlowe and Shakespeare Cross Borders: Malta and Venice in the Early Modern World 马洛与莎士比亚跨界:近代早期世界的马耳他与威尼斯
Pub Date : 2019-06-04 DOI: 10.12745/ET.22.1.3624
Shormishtha Panja
Abstract:This essay deals with the worlds of early modern Malta and Venice, two distinctly non-English locations, as depicted by Marlowe and Shakespeare. In particular, it considers the roles Jews played in The Jew of Malta and The Merchant of Venice. I argue that while Shakespeare is completely accurate in his depiction of the spirit of financial and mercantile adventurism and huge risk-taking that characterized early modern Venice, he does not fully reflect the tolerance that marked this early modern trading capital. Shakespeare bases his play on binaries and antagonistic opposition between the Jews and the Christians in Venice while Marlowe consciously resists painting his world in black and white. Marlowe's Malta is a melting pot, a location where boundaries and distinctions between Jew, Christian, and Muslim, and between master and slave, blur, and easy definitions and categorizations become impossible. In spite of borrowing many historical details of the Great Siege of Malta (1565), Marlowe refuses to end his play with the siege and its attendant grand narrative of heroic Christian troops defeating barbaric Turks and bringing about a decisive victory for the Christian world.
摘要:本文探讨了马洛和莎士比亚笔下的近代早期的马耳他和威尼斯这两个截然不同的非英国地区。它特别考虑了犹太人在《马耳他的犹太人》和《威尼斯商人》中所扮演的角色。我认为,尽管莎士比亚对早期现代威尼斯的金融和商业冒险主义精神以及巨大的冒险精神的描述是完全准确的,但他并没有完全反映出早期现代贸易资本的宽容。莎士比亚的戏剧基于威尼斯犹太人和基督徒之间的二元对立和对立,而马洛则有意识地拒绝将他的世界描绘成黑白。马洛笔下的马耳他是一个大熔炉,在这里,犹太人、基督徒和穆斯林、主人和奴隶之间的界限和区别变得模糊,简单的定义和分类变得不可能。尽管借用了马耳他大围城(1565年)的许多历史细节,马洛拒绝以这场围城和随之而来的英勇的基督教军队击败野蛮的土耳其人并为基督教世界带来决定性胜利的宏大叙事来结束他的戏剧。
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引用次数: 1
Underemployed Elizabethans: Gabriel Harvey and Thomas Nashe in the Parnassus Plays 未充分就业的伊丽莎白时代:帕那萨斯戏剧中的加布里埃尔·哈维和托马斯·纳什
Pub Date : 2018-11-02 DOI: 10.12745/ET.21.2.3469
Peter Brynmor Roberts
Abstract:The Parnassus comedies appeared at Cambridge University between 1598 and 1601. Since they make multiple allusions to topical events, texts, and personalities, scholars have conventionally read them as personal satire, with characters representing lumin-aries such as the recent Cambridge graduate Thomas Nashe. This article, however, demonstrates that speeches given to several characters in the last two plays are previously untraced quotations from another Cambridge alumnus, Nashe’s antagonist Gabriel Harvey. While the plays evoke Harvey and Nashe, they do this because the two men’s post-Cambridge experiences illustrate the plays’ theme: the struggles of the scholar in the late-Elizabethan world.
摘要:帕纳萨斯喜剧于1598年至1601年间出现在剑桥大学。由于它们多次影射时事、文本和人物,学者们通常将它们视为个人讽刺,其中的人物代表着名人,比如最近毕业于剑桥大学的托马斯·纳什。然而,这篇文章表明,在最后两部戏剧中,对几个角色的演讲是先前未追踪的另一位剑桥校友,纳什的对手加布里埃尔·哈维的语录。虽然这些戏剧唤起了哈维和纳什,但它们之所以这样做,是因为这两个人在剑桥大学毕业后的经历阐明了戏剧的主题:伊丽莎白时代晚期学者的奋斗。
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Early Theatre: A Journal associated with the Records of Early English Drama
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