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Early Theatre: A Journal associated with the Records of Early English Drama最新文献

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Hidden Music in Early Elizabethan Tragedy 早期伊丽莎白悲剧中的隐藏音乐
Pub Date : 2021-06-30 DOI: 10.12745/et.24.1.4162
Ross W. Duffin
Abstract:In modern times, scholars have widely regarded early Elizabethan tragedy, like Thomas Norton and Thomas Sackville's Gorboduc (1561/62) and its successors at the Inns of Court, as verbose and unlyrical. Those criticisms may reflect an incomplete understanding of the original performance tradition, however. Like Senecan tragedies from this period, those plays include act-ending choruses, mostly in pentameter and in various stanza configurations. This study proposes that in the English tragedies, at least, those choruses were very likely sung, most probably to tunes from the emerging repertoire of metrical psalms. These findings would significantly affect the character of such plays and how they are perceived by scholars and audiences alike.
摘要:在现代,学者们普遍认为早期伊丽莎白时代的悲剧,如托马斯·诺顿和托马斯·萨克维尔的《戈布杜克》(1561/62)及其在法院学院的后继作品,冗长而不抒情。然而,这些批评可能反映了对原始表演传统的不完全理解。就像这个时期的塞尼坎悲剧一样,这些戏剧也包括了幕末合唱,大多是五音步和各种节的形式。这项研究表明,至少在英国悲剧中,这些合唱很可能是唱出来的,很可能是根据新出现的格律诗篇的曲调。这些发现将显著影响这些戏剧的特点,以及学者和观众对它们的看法。
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引用次数: 0
Shakespeare's Statuary Women and the Indoor Theatre's Discovery Space 莎士比亚的女性雕像和室内剧院的探索空间
Pub Date : 2021-06-30 DOI: 10.12745/et.24.1.4242
Myles O'Gorman, Bonnie Lander Johnson
Abstract:This article places three scenes by Shakespeare within a specific architectural history. It reads the statuary female bodies of Desdemona, Hermione, and Imogen as revered and desecrated objects within the niched spaces of the indoor theatre's discovery space.
摘要:本文将莎士比亚的三个场景置于一个特定的建筑史中。它将苔丝狄蒙娜、赫敏和伊莫金的女性身体雕像视为室内剧院探索空间的壁龛中受人尊敬和亵渎的物品。
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引用次数: 1
'Marston wrote his father-in-law's preachings, and his father-in-law his comedies': Of Obedience, or Ecclesiastical Unity and the Dating of The Malcontent 马斯顿写了他岳父的布道,岳父写了他的喜剧《服从》或《教会的统一》以及《不满者的年代
Pub Date : 2021-01-13 DOI: 10.12745/ET.23.2.4008
Richard P. Dutton
Abstract:The point of Jonson's joke, that 'Marston wrote his father-in-law's preachings, and his father-in-law his comedies' has never been explained. The discovery that the father-in-law, William Wilkes, quotes directly from The Malcontent in his Of Obedience, or Ecclesiastical Unity reveals an important context of the play, the puritan push for church reform from the beginning of James's reign, culminating in the 1604 Hampton Court conference and the subsequent removal of nonconformists from the clergy. Wilkes and Marston were at one in resisting puritan 'innovation'. This reference dates the play within the first year of the reign, probably to early 1604.
摘要:琼生的笑话“马斯顿写他岳父的布道,岳父写他的喜剧”的意思从来没有得到解释。岳父威廉·威尔克斯(William Wilkes)在《服从》(Of Obedience)或《教会团结》(Ecclesiastical Unity)中直接引用了《不满者》(The Malcontent)中的内容,这一发现揭示了该剧的一个重要背景,即詹姆斯统治初期清教徒推动教会改革,1604年汉普顿宫会议(Hampton Court conference)达到高潮,随后将不信教者从神职人员中除名。威尔克斯和马斯顿一致抵制清教徒的"革新"。这段参考资料将戏剧的时间定在统治的第一年,可能是1604年初。
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引用次数: 0
Narratives of Value in Richard Brome's Dispute with the Salisbury Court 理查德·布罗姆与索尔兹伯里法院之争中的价值叙事
Pub Date : 2021-01-13 DOI: 10.12745/ET.23.2.3153
Bradley D. Ryner
Abstract:The bill and answer for the 1640 court of request proceedings constitute the extant evidence of the terms of two contracts between Richard Brome and the Salisbury Court, one signed in 1635 and the other drafted in 1638 but unsigned. Inferring from these documents key differences between the contracts, this essay argues that the first contract left crucial ambiguities about the value of Brome's labour, and the company attempted to resolve these ambiguities to its advantage through the second contract and the bill of complaint. This evidence suggests a primarily antagonistic relationship between Brome and the Salisbury Court from 1636.
摘要:1640年请求法院诉讼的案卷和答辩状构成了理查德·布罗姆与索尔兹伯里法院之间两份合同条款的现存证据,其中一份于1635年签署,另一份于1638年起草但未签署。从这些文件中推断出合同之间的关键差异,本文认为,第一份合同对Brome的劳动价值留下了关键的模糊,公司试图通过第二份合同和投诉书来解决这些模糊的问题。这一证据表明,从1636年开始,布鲁姆和索尔兹伯里宫廷之间的关系主要是敌对的。
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引用次数: 0
'Noe Place to Talk In': Two More Brawling Playgoers and the 1626 Attempt to Close the Blackfriars Playhouse 《没有说话的地方》:两个争吵的观众和1626年试图关闭黑衣修士剧院
Pub Date : 2021-01-13 DOI: 10.12745/ET.23.2.3988
Matteo Pangallo
Abstract:Drawing on two previously unnoticed documents, this note identifies two new named early modern playgoers and connects their playgoing to the 1626 petition to close the Blackfriars theatre.
摘要:根据两份之前未被注意到的文件,本文确定了两位新命名的早期现代戏剧观众,并将他们的戏剧表演与1626年要求关闭黑衣修士剧院的请愿联系起来。
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引用次数: 0
Performing Early Modern Libel: Expanding the Boundaries of Performance 表演早期现代诽谤:扩大表演的边界
Pub Date : 2021-01-13 DOI: 10.12745/ET.23.2.4385
C. Egan
Abstract:This essay focuses on provincial libel cases between private individuals tried at the court of Star Chamber during the early seventeenth century. Libelling saw personal scandals creatively couched in verses, visual symbols, or mock-ceremonies, and read, sung, and posted in early modern communities. This essay identifies a range of 'manners' of libel, and compares a libellous 'Stage plaie' to a set of libellous mock-proclamations and a 'book' of playing card knaves. The essay argues that libels should be understood as functioning on a spectrum of performance. They should therefore prompt an expansion of the boundaries of early performance.
摘要:本文主要研究17世纪初在星宫法院审理的省级个人诽谤案。诽谤者将个人丑闻创造性地以诗歌、视觉符号或模拟仪式的形式表达出来,并在早期的现代社会中被阅读、歌唱和张贴。这篇文章确定了一系列诽谤的“方式”,并将诽谤的“舞台剧”与一套诽谤的模拟宣言和一本扑克牌无赖的“书”进行了比较。这篇文章认为,诽谤应该被理解为在一系列表现上发挥作用。因此,它们应该促使扩大早期表现的界限。
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引用次数: 0
Shows of Joy and Malice: Performance, the Star Chamber, and the Celebration of James I's Coronation in Norwich in 1603 《欢乐与恶意的表演:1603年诺里奇詹姆斯一世加冕庆典》
Pub Date : 2021-01-13 DOI: 10.12745/ET.23.2.4387
Emily Mayne
Abstract:The spread of the plague in Norwich in July 1603 disrupted the city's celebrations of the coronation of King James I, and precipitated a conflict between the city's mayor, Thomas Lane, and the alderman Robert Gibson, which culminated in Gibson taking Lane to the Star Chamber. Drawing on previously unexamined legal and civic documents, this essay reconstructs both Norwich's planned and actual coronation festivities and their role in the dispute in July, including its longer legal aftermath in court. The essay examines the meanings and functions participants attributed to the celebrations in Norwich, and to what extent they can be understood as performances, and, if so, of what.
摘要:1603年7月,瘟疫在诺维奇蔓延,打乱了詹姆斯一世加冕典礼的庆祝活动,引发了市长托马斯·莱恩与市议员罗伯特·吉布森之间的冲突,最终导致吉布森将莱恩带到星室。本文利用以前未经审查的法律和公民文件,重建了诺维奇计划的和实际的加冕庆典,以及他们在7月的争议中所扮演的角色,包括在法庭上旷日持久的法律后果。本文考察了诺维奇庆祝活动参与者的意义和功能,以及他们在多大程度上可以被理解为表演,如果是这样,又是什么。
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引用次数: 0
'Players' in Context: Determining Performance in Medieval Accountancy Records 上下文中的“玩家”:确定中世纪会计记录中的绩效
Pub Date : 2021-01-13 DOI: 10.12745/ET.23.2.4383
Mark Chambers
Abstract:Arguably the largest source of REED material of their kind so far collected, the accounts of Durham's medieval monastic community provide evidence for plays, music, and performers from around the palatinate, including payments to istriones, joculatores, and ministralli performing for various occasions. With accountancy material, however, it can be difficult deciding if individual entries represent evidence of performers or performances per se, or what the nature of any performance might have been. This essay examines these issues in Durham's accountancy records, looking particularly at Finchale Priory's so-called 'playerchambre': instances in which evidence of 'performance' is uncertain and/or only determinable by wider consideration of context.
摘要:可以说,这是迄今为止收集到的最大的REED材料来源,达勒姆中世纪修道院社区的记录为普法尔茨各地的戏剧、音乐和表演者提供了证据,包括支付给戏剧演员、小丑和各种场合的宗教表演。然而,对于会计材料,很难确定个别分录是否代表执行者或业绩本身的证据,或者任何业绩的性质可能是什么。本文研究了达勒姆会计记录中的这些问题,特别关注了Finchale Priory所谓的“playerchambre”:“绩效”证据不确定和/或只能通过更广泛的背景考虑来确定的实例。
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引用次数: 0
Music, Community, and Middleton's Anti-Masque in The Witch 《女巫》中的音乐、社区和米德尔顿的反假面
Pub Date : 2021-01-13 DOI: 10.12745/ET.23.2.3987
A. Loeb
Abstract:This essay argues that the musical performances in Middleton's The Witch (ca 1616), largely dismissed by critics as unsophisticated spectacles, are some of the play's most innovative features. The witches' songs implicitly critique the patriarchal order that has led to the dysfunctional intrigues of the courtly world from which they are excluded and offer the audience an alternative centred on a joyful, supportive community of women. To do this, Middleton's play appropriates and subverts the musical dynamics of Ben Jonson's Masque of Queens (1609), deconstructing conventional associations between music and social harmony, and invites the audience to explore alternative social formations.
摘要:本文认为,米德尔顿的《女巫》(约1616年)中的音乐表演,在很大程度上被评论家视为不成熟的场面,是该剧最具创新性的特点之一。女巫们的歌曲含蓄地批判了父权秩序,这种秩序导致了宫廷世界中功能失调的阴谋,她们被排除在外,并为观众提供了一个以快乐,支持女性社区为中心的选择。为了做到这一点,米德尔顿的戏剧借鉴并颠覆了本·琼森的《皇后假面舞会》(1609)的音乐动态,解构了音乐与社会和谐之间的传统联系,并邀请观众探索不同的社会形态。
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引用次数: 0
'That's hard': Christopher Marlowe's Doctor Faustus and the Trauma of Reprobation “这很难”:克里斯托弗·马洛的《浮士德博士与谴责的创伤》
Pub Date : 2021-01-13 DOI: 10.12745/ET.23.2.3894
M. Scott
Abstract:Christopher Marlowe's Doctor Faustus is generally treated as a soteriological riddle: is Faustus damned, and if so, when, and why? This essay argues that such approaches miss the overwhelming emphasis (in both surviving versions of the play) on Faustus's reprobation. Faustus, instead of presenting a puzzle waiting to be solved, is better appreciated as an incomparable portrait of the experience of reprobate living. Even more, via its textual and performance history, Faustus sheds light on the collective and collaborative practices of real Renaissance actors and theatregoers coming to terms with the post-Reformation religious trauma they shared with the lonely doctor.
摘要:克里斯托弗·马洛的《浮士德博士》通常被视为一个救赎论的谜题:浮士德是否被诅咒,如果是,何时,为何?这篇文章认为,这样的方法错过了对浮士德的谴责(在两个幸存的版本中)的压倒性强调。浮士德与其说是一个有待解决的谜题,不如说是一幅无可比拟的堕落生活经历的肖像。更重要的是,通过它的文本和表演历史,浮士德揭示了真正的文艺复兴时期的演员和戏剧观众的集体和合作实践,他们与孤独的医生分享了改革后的宗教创伤。
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Early Theatre: A Journal associated with the Records of Early English Drama
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