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Spiritus-A Journal of Christian Spirituality最新文献

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Slap 耳光
4区 哲学 0 RELIGION Pub Date : 2023-03-01 DOI: 10.1353/scs.2023.a899762
Robert Cording
Slap Robert Cording (bio) The paddle of its tail lifted upand came down hard, like a slap across the face, mine, and then,as if I needed one more, the beaver, like the pond's own Zen master,smacked the water again, lost as I was inside my sweatshirt's hood,shuttered in rain-dreary thoughts and a March gray afternoon'snothing-special-is-going-to-happen mood. Here I am, startled still,but still, as I'm prone to do, thinking of some literary reference, Thoreaudrifting on Walden Pond, striking a paddle on the side of his canoeto stir the woods up and wake the echo of the place we're in.I try clapping my hands hard twice to stir myself, then take my hood off, waitfor the sound to extend outward, find its echo and return. After it does,the silence of the pond comes back, but enlivened by the leaves of swamp maplesin a gust of wind, and the water [End Page 156] traveling in swirls of ripples. A flockof the first red-winged blackbirds tumble up into a ball then narrow to a long linethat turns, glides, and settles again, disappearing in the reeds along the far shore;I stay put a while longer watching the beaver, who, done with me, is paddling offtoward its hermit hut of sticks leaving me behind, exposed,my face reddening in the cold drizzle of rain. [End Page 157] Robert Cording Robert Cording taught English and creative writing at College of the Holy Cross for thirty-eight years. He has published ten collections of poems, the latest of which is In the Unwalled City (Slant, 2023), a book exploring the journey of grief following the death of his son, as well as a volume of essays on poetry and religion, Finding the World's Fullness: On Poetry, Metaphor, and Mystery (Slant, 2019). He lives in Woodstock, CT. Copyright © 2023 Johns Hopkins University Press
它尾巴上的桨猛地扬起,重重地落了下来,就像打在我脸上的一记耳光,然后,好像我还需要一记耳光似的,海狸像池塘里的禅师一样,又拍了拍水,我沉浸在运动衫的兜帽里,沉浸在雨中沉闷的思绪中,沉浸在一个三月阴沉的下午“没什么特别的事会发生”的心情中。我在这里,仍然感到吃惊,但仍然像我经常做的那样,想起了一些文学典籍:梭罗在瓦尔登湖上漂流,在他的独木舟一侧划桨,搅动着树林,唤醒我们所处地方的回声。我使劲拍了两次手,让自己振作起来,然后摘下兜帽,等着声音向外延伸,找到回声,再回来。在这之后,池塘的寂静又回来了,但被一阵风中的沼泽枫树叶子和水的涟漪所活跃起来。一群刚长出红翅膀的黑鸟翻滚成一个球,然后缩小成一条长长的线,然后转弯,滑行,又停了下来,消失在远处岸边的芦苇中;我又呆了一会儿,看着海狸,它和我结束了,划向它那隐蔽的树枝小屋,把我留在后面,暴露在外面,我的脸在寒冷的细雨中变红了。Robert Cording在the College of the Holy Cross教授英语和创意写作长达38年。他已经出版了十本诗集,其中最新的一本是《在无围墙的城市》(Slant, 2023),这本书探索了他儿子去世后的悲伤之旅,以及一本关于诗歌和宗教的散文集,《寻找世界的丰满:关于诗歌,隐喻和神秘》(Slant, 2019)。他住在康涅狄格州的伍德斯托克。版权所有©2023约翰霍普金斯大学出版社
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引用次数: 0
Don't Be Surprised at the Elevation of the Host 不要对主人的高度感到惊讶
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-09-01 DOI: 10.1353/scs.2022.0044
C. Anderson
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引用次数: 0
Now I Watch through an Open Door 现在我透过敞开的门看
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-09-01 DOI: 10.1353/scs.2022.0048
Padraig O Tuama
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引用次数: 0
The Enchantments of Mammon: How Capitalism Became the Religion of Modernity by Eugene McCarraher (review) 《财神的魅力:资本主义如何成为现代性的宗教》尤金·麦卡拉赫著(书评)
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-09-01 DOI: 10.1353/scs.2022.0052
F. A. Tizon
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引用次数: 0
Encomium for a Garden 花园赞美诗
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-09-01 DOI: 10.1353/scs.2022.0045
J. Gagnon
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引用次数: 0
Musing 沉思的
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-09-01 DOI: 10.1142/9781848169357_0001
Joseph Bottone
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引用次数: 0
Sixteen and Possessed 十六和占有
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-09-01 DOI: 10.1353/scs.2022.0035
M. Dunn
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引用次数: 0
Bruised Reed 芦苇,
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-09-01 DOI: 10.2307/j.ctv1210128.16
D. S. Martin
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引用次数: 0
Heart in the Rule of St. Benedict 圣本尼迪克特规则中的心
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-09-01 DOI: 10.1353/scs.2022.0032
S. Plecnik, J. Plecnik
T he intent of the following paper is to examine one of the most often used yet barely discussed terms in The Rule of St. Benedict (henceforth The Rule ). St. Benedict opens The Rule with a sentence that contains cor (heart): “Listen carefully, my son, to the master’s instructions, and attend to them with the ear of your heart.” To obey this imperative, one has to understand the phrase ‘ear of your heart.’ Despite the intriguing coupling of ‘ear’ and ‘heart’ and the questions it inevitably leads to, the editors of RB 1980 : The Rule of St. Benedict in Latin and English with Notes fail to adequately discuss the term cor and its capacity to “hear” and “obey” ‘the master’s instructions.’ Terrence Kardong, the first American to write a complete line-by-line commentary on The Rule , is content to state that cor “always refers to the spiritual center of the person, and is synonymous with mind or soul, but not the physical muscle that pumps blood.” 1 While the term cor is used around thirty times in The Rule , main-line studies and commentaries have all but ignored the specific meanings expressed by this term.
以下论文的目的是研究《圣本尼迪克特规则》(以下简称《规则》)中最常用但几乎没有讨论过的术语之一。圣本尼迪克特在《规则》的开头用了一句包含cor(heart)的话:“儿子,仔细听大师的指示,用心去听。”要遵守这一命令,必须理解“用心去听”这句话尽管“耳朵”和“心”的结合很有趣,而且不可避免地会引发问题,但《1980年RB:圣本尼迪克特的拉丁语和英语规则》的编辑们未能充分讨论cor一词及其“听到”和“服从”“大师指示”的能力特伦斯·卡东(Terrence Kardong)是第一位为《规则》(the Rule)撰写完整逐行评论的美国人,他满足于指出,cor“总是指一个人的精神中心,是心灵或灵魂的同义词,但不是泵血的肌肉。”1虽然在《规则》中,cor一词被使用了大约30次,主线研究和评论几乎忽略了这个术语所表达的具体含义。
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引用次数: 0
A Spirituality of Conflict Work: Impasse, Apophasis, Imitatio 冲突工作的精神性:僵局、Apophasis、模仿
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-09-01 DOI: 10.1353/scs.2022.0036
Kyle B. T. Lambelet
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引用次数: 0
期刊
Spiritus-A Journal of Christian Spirituality
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