{"title":"Book Review: Being Single in India: Stories of Gender, Exclusion, and Possibility","authors":"Ketaki Chowkhani","doi":"10.5195/aa.2023.490","DOIUrl":"https://doi.org/10.5195/aa.2023.490","url":null,"abstract":"<jats:p>n/a</jats:p>","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135880541","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Ageless Self: A Relic or The Reliquary?","authors":"Mark Luborsky","doi":"10.5195/aa.2023.478","DOIUrl":"https://doi.org/10.5195/aa.2023.478","url":null,"abstract":"","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135960370","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book Review: Indigenous Peoples and Dementia: New Understandings of Memory Loss and Memory Care.","authors":"Britteny M. Howell","doi":"10.5195/aa.2021.365","DOIUrl":"https://doi.org/10.5195/aa.2021.365","url":null,"abstract":"<jats:p>n/a</jats:p>","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49309260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Reciprocity among kin is central to Peruvian livelihoods, including into old age. Potentially affecting such family support, since 2011 Peru has offered a non-contributory cash transfer called Pension 65 for seniors living in poverty. Past negative experiences of state assistance, the limited sum, uncertainty about eligibility rules, and surveillance of recipients are weighed against the regularly paid income. This case study provides insight into how Allpachiquenos strategize about livelihood across generations. It shows that, when children have prospects, parents will jeopardize their access to Pension 65 (for example, by co-signing loans), as they prioritize material reciprocity. In contrast, in families with the fewest resources, parents spare their children from supporting them economically and do all they can to ensure eligibility by foregoing their assistance and withdrawing from active work. This forced retirement reflects their understanding of the state’s rules of the fund and is at odds with local practice. This research addresses the recent trend for countries of the Global South to offer cash transfers to older individuals by examining the implications of the terms of eligibility.
{"title":"Planning for Old Age in Peru: Count on Kin or Court the State?","authors":"S. Vincent","doi":"10.5195/AA.2021.330","DOIUrl":"https://doi.org/10.5195/AA.2021.330","url":null,"abstract":"Reciprocity among kin is central to Peruvian livelihoods, including into old age. Potentially affecting such family support, since 2011 Peru has offered a non-contributory cash transfer called Pension 65 for seniors living in poverty. Past negative experiences of state assistance, the limited sum, uncertainty about eligibility rules, and surveillance of recipients are weighed against the regularly paid income. This case study provides insight into how Allpachiquenos strategize about livelihood across generations. It shows that, when children have prospects, parents will jeopardize their access to Pension 65 (for example, by co-signing loans), as they prioritize material reciprocity. In contrast, in families with the fewest resources, parents spare their children from supporting them economically and do all they can to ensure eligibility by foregoing their assistance and withdrawing from active work. This forced retirement reflects their understanding of the state’s rules of the fund and is at odds with local practice. This research addresses the recent trend for countries of the Global South to offer cash transfers to older individuals by examining the implications of the terms of eligibility.","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":"42 1","pages":"52-67"},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47543095","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book Review: Linked Lives: Elder Care, Migration and Kinship in Sri Lanka","authors":"I. Kretser","doi":"10.5195/aa.2021.372","DOIUrl":"https://doi.org/10.5195/aa.2021.372","url":null,"abstract":"<jats:p>n/a</jats:p>","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44822609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The present study endeavored to understand the perceptions of Indian older adults (age 60 and above) from urban centres of New Delhi, Kolkata, and Mumbai, about the state of youth development in India through applying a generational perspective. Drawing from our understanding of Bourdieu’s concept of cultural reproduction of values, the study explored older adults’ thoughts about the current state of Indian youth concerning their civic participation and contribution to the development of Indian society. Additionally, it sought to find familial roles that the elderly would like to undertake to support their younger family members. Thematic analysis revealed that the older adults in this study perceive that youths are not completely engaged in positive youth development and need to contribute more towards their civic societies. Additionally, the older adults expressed their interest in occupying the role of secondary socializing agents in the family due to their perceived intergenerational differences with youth.
{"title":"Role of Cultural Capital and Cultural Reproduction on Youth Development in India: A Generational Perspective","authors":"Simran Ganjoo, S. Verma","doi":"10.5195/aa.2021.326","DOIUrl":"https://doi.org/10.5195/aa.2021.326","url":null,"abstract":"The present study endeavored to understand the perceptions of Indian older adults (age 60 and above) from urban centres of New Delhi, Kolkata, and Mumbai, about the state of youth development in India through applying a generational perspective. Drawing from our understanding of Bourdieu’s concept of cultural reproduction of values, the study explored older adults’ thoughts about the current state of Indian youth concerning their civic participation and contribution to the development of Indian society. Additionally, it sought to find familial roles that the elderly would like to undertake to support their younger family members. Thematic analysis revealed that the older adults in this study perceive that youths are not completely engaged in positive youth development and need to contribute more towards their civic societies. Additionally, the older adults expressed their interest in occupying the role of secondary socializing agents in the family due to their perceived intergenerational differences with youth.","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45941130","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
As global aging advances, the number of centenarians worldwide is greatly increasing. Most of what is known about centenarians comes the Global North. It is not clear what factors contribute to longevity of centenarians in impoverished, mostly rural areas of Global South nations that still lack basic amenities. Cultural differences in the profile, lifestyles, and needs of centenarians in Africa have yet to be documented. Using a case study design, this descriptive inquiry investigated the profiles of centenarians in Ethiopia including religion, marriage, education, occupation, income, and living arrangement. Data were generated through in-depth interviews with nine centenarians (1 woman, 8 men) and were analyzed using descriptive narrative analysis. Respondents were between 100 and 108 years old. All nine were adherents of Orthodox Christianity, had been married, and were great-grandparents. Their adult lives were marked by both residential and marital stability. The Ethiopian centenarians persevered through many losses and hardships with the help of strong community-based social networks.. Unlike studies of centenarians in the Global North, most respondents were male and had strict religious upbringings. Understanding the unique profiles of centenarians in the Global South will help to inform research and practice with this growing population of the oldest-old.
{"title":"Profiles of Ethiopian centenarians: A qualitative inquiry","authors":"Samson Chane, M. Adamek","doi":"10.5195/aa.2021.336","DOIUrl":"https://doi.org/10.5195/aa.2021.336","url":null,"abstract":"As global aging advances, the number of centenarians worldwide is greatly increasing. Most of what is known about centenarians comes the Global North. It is not clear what factors contribute to longevity of centenarians in impoverished, mostly rural areas of Global South nations that still lack basic amenities. Cultural differences in the profile, lifestyles, and needs of centenarians in Africa have yet to be documented. Using a case study design, this descriptive inquiry investigated the profiles of centenarians in Ethiopia including religion, marriage, education, occupation, income, and living arrangement. Data were generated through in-depth interviews with nine centenarians (1 woman, 8 men) and were analyzed using descriptive narrative analysis. Respondents were between 100 and 108 years old. All nine were adherents of Orthodox Christianity, had been married, and were great-grandparents. Their adult lives were marked by both residential and marital stability. The Ethiopian centenarians persevered through many losses and hardships with the help of strong community-based social networks.. Unlike studies of centenarians in the Global North, most respondents were male and had strict religious upbringings. Understanding the unique profiles of centenarians in the Global South will help to inform research and practice with this growing population of the oldest-old.","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44759754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In today’s push for shorter and quicker hospitalisations, everyday life often becomes a place of rehabilitation for people after they undergo surgical procedures. In order for hospitals to manage shortened periods of admission and to facilitate post-operative rehabilitation, a patient‘s active engagement has become a central element to clinical treatment and care in Denmark. For example, in the recovery from orthopedic surgery, sleep becomes a type of "homework" assignment that is a vital element of the patient‘s rehabilitation trajectory. Building on the theoretical concept of ‘engagement’ developed by Gilles Deleuze and Félix Guattari (2005), we examine the patient‘s relation to sleep as part of recovery; we refer to this as ‘sleep engagement.’ In particular, we analyze sleep as part of an institutional pedagogy in rehabilitation, and we ask how this pedagogy mobilizes rehabilitation for older patients after they have been admitted to the hospital for an orthopedic surgical procedure. Using ethnographic material, our analysis leads to a discussion of institutional expectations for what it means to be engaged in one's own patient trajectory. The article presents three results: 1) Expectations of sleep as an institutionally defined homework assignment are fulfilled through the establishment of the ‘rehabilitable and non rehabilitable body’; 2) As an active attempt to mobilize resources in rehabilitation, patient sleep engagement becomes part of a historical and contextual nexus; and 3) Institutional sleep potential creates new points of ambivalence—on the one hand, sleep is an optimization-promoting requirement in order to exercise while, on the other hand, the midday nap reflects an outdated view of old age that opposes an active lifestyle perspective.
{"title":"Sleep as Homework and Engagement in Rehabilitation","authors":"T. Larsen, M. Holen","doi":"10.5195/aa.2021.284","DOIUrl":"https://doi.org/10.5195/aa.2021.284","url":null,"abstract":"In today’s push for shorter and quicker hospitalisations, everyday life often becomes a place of rehabilitation for people after they undergo surgical procedures. In order for hospitals to manage shortened periods of admission and to facilitate post-operative rehabilitation, a patient‘s active engagement has become a central element to clinical treatment and care in Denmark. For example, in the recovery from orthopedic surgery, sleep becomes a type of \"homework\" assignment that is a vital element of the patient‘s rehabilitation trajectory. Building on the theoretical concept of ‘engagement’ developed by Gilles Deleuze and Félix Guattari (2005), we examine the patient‘s relation to sleep as part of recovery; we refer to this as ‘sleep engagement.’ In particular, we analyze sleep as part of an institutional pedagogy in rehabilitation, and we ask how this pedagogy mobilizes rehabilitation for older patients after they have been admitted to the hospital for an orthopedic surgical procedure. Using ethnographic material, our analysis leads to a discussion of institutional expectations for what it means to be engaged in one's own patient trajectory. The article presents three results: 1) Expectations of sleep as an institutionally defined homework assignment are fulfilled through the establishment of the ‘rehabilitable and non rehabilitable body’; 2) As an active attempt to mobilize resources in rehabilitation, patient sleep engagement becomes part of a historical and contextual nexus; and 3) Institutional sleep potential creates new points of ambivalence—on the one hand, sleep is an optimization-promoting requirement in order to exercise while, on the other hand, the midday nap reflects an outdated view of old age that opposes an active lifestyle perspective.","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45087734","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Imagining Possibilities: A Conversation with Dr. Aaron T. Seaman, President of AAGE","authors":"Brooke V. Jespersen","doi":"10.5195/aa.2021.381","DOIUrl":"https://doi.org/10.5195/aa.2021.381","url":null,"abstract":"<jats:p>-</jats:p>","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":"1 1","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42537714","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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