Traditionally, women had the day-to-day responsibility for eldercare. However, social changes have created alternatives for men to take on what is generally considered a “female duty.” Particularly, as the prevalence of dementia has increased in China, men are increasingly becoming the primary caregivers for their kin. Yet, we have limited understanding of male caregiving. Based on twenty months’ ethnographic study of 60 men taking care of a relative with dementia, this paper examines motivations, practices, struggles and strategies of male caregivers. While acknowledging the gendered nature of caregiving, I argue that eldercare goes beyond solely social construction of gender roles and power asymmetries between males and females. Men—both husbands and sons—who engage in caregiving are motivated by love, affection, moral obligation, reciprocity based on past assistance, and property inheritance. Male caregivers’ care practices and their responses toward challenges vary from case to case, yet, these differences have less association with gender identity but more with cohort variations. The expanding home roles of male caregivers call attention to the social transformation of gendered care practices in China and beyond.
{"title":"“Cinderella Men”: Husband- and Son- Caregivers for Elders with Dementia in Shanghai","authors":"Yan Zhang","doi":"10.5195/aa.2021.356","DOIUrl":"https://doi.org/10.5195/aa.2021.356","url":null,"abstract":"Traditionally, women had the day-to-day responsibility for eldercare. However, social changes have created alternatives for men to take on what is generally considered a “female duty.” Particularly, as the prevalence of dementia has increased in China, men are increasingly becoming the primary caregivers for their kin. Yet, we have limited understanding of male caregiving. Based on twenty months’ ethnographic study of 60 men taking care of a relative with dementia, this paper examines motivations, practices, struggles and strategies of male caregivers. While acknowledging the gendered nature of caregiving, I argue that eldercare goes beyond solely social construction of gender roles and power asymmetries between males and females. Men—both husbands and sons—who engage in caregiving are motivated by love, affection, moral obligation, reciprocity based on past assistance, and property inheritance. Male caregivers’ care practices and their responses toward challenges vary from case to case, yet, these differences have less association with gender identity but more with cohort variations. The expanding home roles of male caregivers call attention to the social transformation of gendered care practices in China and beyond.","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46267631","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this ethnographic study, we examine how older Calvinist Protestants in a conservative rural area of the Netherlands experience “meaning in life.” We aim to contribute to current research on meaning in life within social and religious contexts. Here, we specify the concept of meaning in life as connectedness. The latter is broadly interpreted as an overarching conceptual component of existential meaning. Indeed, connectedness appears to be of paramount importance in these older villagers’ experiences of meaning in life. All three authors of this paper collaborated during fieldwork. We analyzed documents such as local newspapers, websites, and (church) newsletters. We visited farms and attended local meetings and gatherings such as church- and community- services, and we conducted qualitative interviews with 29 people. The outcomes of our research point to three forms of connectedness: (1) social connectedness; (2) physical connectedness; and (3) transcendent connectedness.
{"title":"Meaning Making Among Older People in the Bible Belt in The Netherlands","authors":"P. Bos, Sylwin Cornielje, H. Laceulle","doi":"10.5195/aa.2021.282","DOIUrl":"https://doi.org/10.5195/aa.2021.282","url":null,"abstract":"In this ethnographic study, we examine how older Calvinist Protestants in a conservative rural area of the Netherlands experience “meaning in life.” We aim to contribute to current research on meaning in life within social and religious contexts. Here, we specify the concept of meaning in life as connectedness. The latter is broadly interpreted as an overarching conceptual component of existential meaning. Indeed, connectedness appears to be of paramount importance in these older villagers’ experiences of meaning in life. All three authors of this paper collaborated during fieldwork. We analyzed documents such as local newspapers, websites, and (church) newsletters. We visited farms and attended local meetings and gatherings such as church- and community- services, and we conducted qualitative interviews with 29 people. The outcomes of our research point to three forms of connectedness: (1) social connectedness; (2) physical connectedness; and (3) transcendent connectedness.","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49183300","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book Review: Growing Old in a New China: Transitions in Elder Care","authors":"Shuting Li","doi":"10.5195/aa.2021.371","DOIUrl":"https://doi.org/10.5195/aa.2021.371","url":null,"abstract":"<jats:p>n/a</jats:p>","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48079588","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book Review: The New American Servitude: Political Belonging Among African Immigrant Home Care Workers","authors":"Lisa Krajecki, B. Paxton, A. Glaser","doi":"10.5195/aa.2021.370","DOIUrl":"https://doi.org/10.5195/aa.2021.370","url":null,"abstract":"<jats:p>n/a</jats:p>","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45895051","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PORTFOLIO: Academics as Allies and Accomplices: Practices for Decolonized Solidarity","authors":"Theresa Southam","doi":"10.5195/aa.2021.366","DOIUrl":"https://doi.org/10.5195/aa.2021.366","url":null,"abstract":"<jats:p>n/a</jats:p>","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47067073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study explores how South Asian Indian Gujarati older adults in Canada (Greater Vancouver area) strive to maintain personal continuity, citizenship, and selfhood through everyday body management practices (exercise/yoga, medication/health supplements, skin, and hair care routines) and cultural markers such as food, sartorial choices, and community engagement. This examination, we contend, is noteworthy against the backdrop of contemporary North American academic and popular discourses of a burgeoning consumerist movement around the medicalization of bodies and anti-aging technologies. Drawing on in-depth qualitative interviews of 26 older adults, we discuss how growing old in the diaspora is marked with moral ambivalence between ‘successful aging’ and ‘aging gracefully.’ Based on an inductive thematic analysis, we identify four major themes in how the older diaspora negotiate aging and reorganise their lives through changing social relations and shifting cultural institutions. The first theme is the growing salience of both bodily and social changes in conceptualizing “old age,” and how the experiences of aging vary by gender. Specifically, while most of the female participants visualized old age in terms of a loss of physical functionality, the male participants described agedness in terms of a loss of economic and social worth. The second major theme encapsulates the acceptable coping strategies for dealing with bodily changes and the associated reconfigurations of social roles. While a fit body and functionality were regarded as foundational traits for aging well by all participants, corrective measures or anti-aging products were not espoused as the most culturally appropriate “Indian” way of growing old. The third theme highlights the apprehensions regarding growing old in a foreign country, including a foreboding anxiety of dependence and frailty in the absence of traditional familial care networks. The final theme, explores how for most participants, the notion of home evoked ambivalence in constructing their sense of belonging and identity, often expressed through everyday practices and memory-keeping. Taken together, we ultimately show how age and embodiment are inextricably linked in the experience of growing old in the diaspora.
{"title":"Embodied Aging: Everyday body practices and Later Life Identities among the South Asian Indian Gujarati Diaspora in Canada","authors":"Anusmita Devi, Laura Hurd, Tannistha Samanta","doi":"10.5195/aa.2021.304","DOIUrl":"https://doi.org/10.5195/aa.2021.304","url":null,"abstract":"This study explores how South Asian Indian Gujarati older adults in Canada (Greater Vancouver area) strive to maintain personal continuity, citizenship, and selfhood through everyday body management practices (exercise/yoga, medication/health supplements, skin, and hair care routines) and cultural markers such as food, sartorial choices, and community engagement. This examination, we contend, is noteworthy against the backdrop of contemporary North American academic and popular discourses of a burgeoning consumerist movement around the medicalization of bodies and anti-aging technologies. Drawing on in-depth qualitative interviews of 26 older adults, we discuss how growing old in the diaspora is marked with moral ambivalence between ‘successful aging’ and ‘aging gracefully.’ Based on an inductive thematic analysis, we identify four major themes in how the older diaspora negotiate aging and reorganise their lives through changing social relations and shifting cultural institutions. The first theme is the growing salience of both bodily and social changes in conceptualizing “old age,” and how the experiences of aging vary by gender. Specifically, while most of the female participants visualized old age in terms of a loss of physical functionality, the male participants described agedness in terms of a loss of economic and social worth. The second major theme encapsulates the acceptable coping strategies for dealing with bodily changes and the associated reconfigurations of social roles. While a fit body and functionality were regarded as foundational traits for aging well by all participants, corrective measures or anti-aging products were not espoused as the most culturally appropriate “Indian” way of growing old. The third theme highlights the apprehensions regarding growing old in a foreign country, including a foreboding anxiety of dependence and frailty in the absence of traditional familial care networks. The final theme, explores how for most participants, the notion of home evoked ambivalence in constructing their sense of belonging and identity, often expressed through everyday practices and memory-keeping. Taken together, we ultimately show how age and embodiment are inextricably linked in the experience of growing old in the diaspora.","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47243982","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this article, I examine some of the marketing and sales strategies at Gardenview, a newly established eldercare company that ran a few residential eldercare facilities in Nanjing, China. There, like elsewhere in urban China, the projected aging demography was mobilized to push for an industrialization (chanyehua)—marketization and professionalization—of eldercare, transforming ideas and experience of eldercare by putting forward a new set of knowledge of aging. To this end, I first ground the rising eldercare industry in the transitioning paradigm of conceptualizing China’s population from population control to demographic aging. Then I explore ethnographically how Gardenview participated in the eldercare industry in a rapidly aging China. In particular, I look at the floorplans and the marketing stories as devices of the education of values—as prices, the good and desirable, and differentiators—to understand the social, economic, and ethical dynamics instigated by a transitioning demography. These values, as I show, are crucial in linking everyday life and choices with the paradigmatic shift of China’s population. Finally, I discuss how understanding the very processes of marketing and sales as an education of values could shed further light on what anthropologist Michael Fischer calls “literacies of the future” as a socially and economically elaborated and contested world of an aging China.
{"title":"Education of values: Marketizing the aging population in urban China","authors":"Yifan Wang","doi":"10.5195/aa.2021.305","DOIUrl":"https://doi.org/10.5195/aa.2021.305","url":null,"abstract":"In this article, I examine some of the marketing and sales strategies at Gardenview, a newly established eldercare company that ran a few residential eldercare facilities in Nanjing, China. There, like elsewhere in urban China, the projected aging demography was mobilized to push for an industrialization (chanyehua)—marketization and professionalization—of eldercare, transforming ideas and experience of eldercare by putting forward a new set of knowledge of aging. To this end, I first ground the rising eldercare industry in the transitioning paradigm of conceptualizing China’s population from population control to demographic aging. Then I explore ethnographically how Gardenview participated in the eldercare industry in a rapidly aging China. In particular, I look at the floorplans and the marketing stories as devices of the education of values—as prices, the good and desirable, and differentiators—to understand the social, economic, and ethical dynamics instigated by a transitioning demography. These values, as I show, are crucial in linking everyday life and choices with the paradigmatic shift of China’s population. Finally, I discuss how understanding the very processes of marketing and sales as an education of values could shed further light on what anthropologist Michael Fischer calls “literacies of the future” as a socially and economically elaborated and contested world of an aging China.","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47751589","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In Italy, the COVID-19 pandemic and its associated lockdowns have provoked potentially serious short and long-term consequences for older people with serious health conditions as well as their family caregivers. With the closure of adult day-care centres and the suspension of private homecare services, families have needed to rearrange care activities and many are concerned about the situation of their relatives in residential homes. This article examines interpretations of aging and caregiving fatigue during the first period of national lockdown in Emilia-Romagna, Italy. The relation between old age, lockdown, and social isolation, with respect to global ideas and rhetoric, focuses on vulnerability, individual autonomy, and caregiving fatigue. I examine how the representation of the ‘burden’ of caregiving in late age shaped the media depictions, and I analyze it in relation to the meanings of fatigue attached to narrations from family caregivers and the members of a local Alzheimer’s Café. I also focus on the life story of one family caregiver to critique the idealized vision of family care that was reproduced during the pandemic. I argue that the recognition of aging and caregiving fatigue during the lockdown reflected pre-existing normative models and structural inequalities of family care rather than radically altering them.
{"title":"Recognizing Caregiving Fatigue in the Pandemic: Notes on Aging, Burden and Social Isolation in Emilia-Romagna, Italy","authors":"F. Diodati","doi":"10.5195/aa.2021.352","DOIUrl":"https://doi.org/10.5195/aa.2021.352","url":null,"abstract":"In Italy, the COVID-19 pandemic and its associated lockdowns have provoked potentially serious short and long-term consequences for older people with serious health conditions as well as their family caregivers. With the closure of adult day-care centres and the suspension of private homecare services, families have needed to rearrange care activities and many are concerned about the situation of their relatives in residential homes. This article examines interpretations of aging and caregiving fatigue during the first period of national lockdown in Emilia-Romagna, Italy. The relation between old age, lockdown, and social isolation, with respect to global ideas and rhetoric, focuses on vulnerability, individual autonomy, and caregiving fatigue. I examine how the representation of the ‘burden’ of caregiving in late age shaped the media depictions, and I analyze it in relation to the meanings of fatigue attached to narrations from family caregivers and the members of a local Alzheimer’s Café. I also focus on the life story of one family caregiver to critique the idealized vision of family care that was reproduced during the pandemic. I argue that the recognition of aging and caregiving fatigue during the lockdown reflected pre-existing normative models and structural inequalities of family care rather than radically altering them.","PeriodicalId":42395,"journal":{"name":"Anthropology & Aging","volume":" ","pages":""},"PeriodicalIF":1.1,"publicationDate":"2021-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44679047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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