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The Spectacle of History: Nikhil Chopra at the Met 历史奇观:Nikhil Chopra在大都会博物馆
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.1162/pajj_a_00602
N. Taylor
For nine days, from September 12–20, 2019, Indian-born performance artist Nikhil Chopra lived, ate, slept, drew, and performed in the Metropolitan Museum of Art in New York City for his performance of Land, Water, and Skies. Museums invite spectators to step into another universe by displaying artifacts behind vitrines with decors that mimic their original locations, leaving the untold stories of how they got there to the viewer’s imagination. Chopra’s performance brought the illusion of the authenticity of museum spaces to life. As an artist-in-residence, he offered viewers a “spectacle of history,” or a live interpretation of what historical artefacts enact silently behind their glass cases. By inhabiting the museum galleries, donning various costumes, and drawing on a large canvas, he acted like a live museum object. As he stated of the piece, “My body is a ‘museum’ that holds a collection of memories. I don’t view the Met as a neutral space; I come from India and I carry the subcontinent’s colonial past with me.”
2019年9月12日至20日,印度出生的行为艺术家Nikhil Chopra在纽约大都会艺术博物馆生活、吃饭、睡觉、绘画和表演了9天,以进行他的“土地、水和天空”表演。博物馆通过在玻璃橱窗后面展示模仿其原始位置的装饰的文物,邀请观众进入另一个宇宙,将他们如何到达那里的不为人知的故事留给观众的想象。乔普拉的表演给博物馆空间的真实性带来了幻觉。作为一名驻场艺术家,他为观众提供了一场“历史奇观”,或者是一场对历史文物在玻璃陈列柜后面无声上演的现场诠释。他住在博物馆的展厅里,穿着各种各样的服装,在大画布上画画,就像一个活生生的博物馆对象。正如他对这件作品的描述,“我的身体是一个‘博物馆’,里面收藏着回忆。我不认为大都会是一个中立的空间;我来自印度,我身上带着印度次大陆的殖民历史。”
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引用次数: 0
Plague-Time Aesthetics 瘟疫时代美学
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.1162/pajj_a_00596
Esther Neff
‘‘T he people paid and you gotta do something for ’em,” Tessa BarlowOchshorn declares ironically at the top of her performance-for-video work, How to Wake Up!, as part of the 2021 Exponential Festival. It has been impossible amid Covid-19 to tell if pressures to “perform or else” (as Jon McKenzie once wrote) are enforcing productivity within hyper-industrial, supplyand-demand paradigms, or if some other more transcendent or fundamental compulsions to connect or belong are extant through artistic practices. Why must the show go on when people aren’t actually paying, and the specialized skills and dearly held values of artistic communities are being stretched and subverted? Perhaps it is just that theatre people have been working so hard for so long to justify the necessity and urgency of the craft that to quit for any reason would be to break our own suspension of disbelief in ourselves. Barlow-Ochshorn’s work deals directly with this complex set of desires, demands, and despairs; exposing deeper attempts to access (a)liveness as she narrates her process of waking up in the morning, opening her “cold sharp eyes” along with the curtains, and facing what she calls “death as habit.” Throughout the Exponential Festival, various works struggle within both existential and technological conditions to produce plague-time theatre aesthetics and values.
“人们付了钱,你必须为他们做点什么,”泰莎·巴洛·奥克香在她的表演视频作品《如何醒来!》,作为2021年指数节的一部分。在2019冠状病毒病期间,我们无法判断,“表演或其他”(正如乔恩·麦肯zie曾经写道的那样)的压力是否在超工业化、供需模式下提高了生产率,还是通过艺术实践存在着其他一些更卓越或更基本的联系或归属感的强迫。为什么当人们实际上并没有付钱的时候,艺术团体的专业技能和珍视的价值观正在被延伸和颠覆的时候,这场表演还要继续下去呢?也许只是因为戏剧界的人长期以来一直在努力证明这门手艺的必要性和紧迫性,以至于以任何理由退出都将打破我们对自己的怀疑。巴洛-奥奇香的作品直接处理了这一系列复杂的欲望、要求和绝望;她讲述了她早晨醒来的过程,打开她“冰冷锐利的眼睛”和窗帘,面对她所谓的“死亡作为习惯”,揭示了更深层次的尝试(a)生活。在整个指数节中,各种作品在存在主义和技术条件下挣扎,以产生瘟疫时期的戏剧美学和价值。
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引用次数: 0
Love Again, Love Better 爱一次,爱得更好
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.1162/pajj_a_00595
Warren Kluber
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引用次数: 0
Future Imperfect Tense 将来未完成时
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.1162/pajj_r_00604
Sarah Bay-Cheng
Once at an academic conference, a friend and I were talking about approaches to research and scholarship. Ideally, he mused, one would write a “big idea” book so that they could then be given license to write the “this-thing-Inoticed” book. I was reminded of this distinction again when reading the fiftieth anniversary edition of Gene Youngblood’s Expanded Cinema, first published by E.P. Dutton in 1970 and republished with remarkable timing in 2020. (The author died in April 2021.) As the title suggests, the big idea of the book is cinema, a concept that undergirds not only the changing landscape for art and media in the 1960s, but also the social, cultural, ecological, and psychological experiences of a society—mostly industrialized and overwhelmingly white and male—in transition. Proclaiming “The Cybernetic Age is the New Romantic Age,” Youngblood views the emerging technologies and computer systems as the dawning of a new utopia. As he writes in his review essay of Stanley Kubrick’s 2001: A Space Odyssey (1968):
在一次学术会议上,我和一位朋友讨论研究和学术的方法。他若有所思地说,理想情况下,一个人应该写一本“大创意”的书,这样他们就可以被授权写一本“注意到这个东西”的书。在阅读吉恩·扬布拉德(Gene Youngblood)的《扩展电影》(Expanded Cinema)五十周年纪念版时,我再次想起了这一区别。这本书于1970年由E.P.达顿(E.P. Dutton)首次出版,并于2020年再版,时机非常恰当。(作者于2021年4月去世。)正如书名所示,这本书的主要思想是电影,这个概念不仅支撑了20世纪60年代艺术和媒体不断变化的景观,而且还支撑了社会的社会、文化、生态和心理体验——主要是工业化社会,绝大多数是白人和男性。扬布拉德宣称“控制论时代是新浪漫主义时代”,他将新兴技术和计算机系统视为新乌托邦的曙光。正如他在斯坦利·库布里克的《2001太空漫游》(1968)的评论文章中写道:
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引用次数: 0
Step Across Time and Space: Cross-Cultural Investigation 跨时空:跨文化调查
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2022-01-01 DOI: 10.1162/pajj_a_00592
Anne Cattaneo
In 1999, the Lincoln Center Festival brought a new interpretation of Tang Xianzu’s The Peony Pavilion to New York, directed by Shi-Zheng Chen. Peony was written in 1598, Shakespeare’s era in the West, and is considered one of the masterpieces of Chinese Kunqu opera. It became the most popular play of the Ming Dynasty. The twenty-hour-long play, which moves from reality into a supernatural world, features a powerful central female heroine, Du Liniang, who falls in love and enters into a series of adventures in a dream. The producer of the Lincoln Center Festival, John Rockwell, learned of this classic masterpiece while traveling through China looking for material. The young director Shi-Zheng Chen was an interpreter and guide on this trip. Rockwell encouraged Shi-Zheng to stage his own production of the complete story and, when he saw the results, invited it to Lincoln Center. Shi-Zheng, his leading lady Qian Yi, and several of the musicians involved with the piece traveled to New York after Peony’s preview run in Shanghai to prepare for the transfer, and then, suddenly, the new production was banned by the Chinese government on the grounds that it was “decadent.” The sets were seized and held at the airport in Shanghai. It took the intervention of the Lincoln Center Board and several political figures including, reputedly, Henry Kissinger, to persuade the Chinese government to release the sets and allow the production to proceed in the United States. The artists already there would not be allowed to return to China, however. The Peony Pavilion was a huge success, with its large cast, innovative staging with water, live birds, and ambient noise, its beautiful music, and extraordinary acting. It went on to be staged at the Festival d’Automne in Paris, the Piccolo Teatro in Milan, the Perth International Arts Festival, the Aarhus Festival in Denmark, the Berlin Festival, the Vienna Festival, the Singapore Arts Festival, and, finally, the Spoleto Festival in Charleston, South Carolina.
1999年,林肯中心艺术节将汤显祖的《牡丹亭》带到纽约,由陈世正导演。《牡丹》创作于1598年,也就是西方莎士比亚时代,被认为是中国昆曲的代表作之一。它成为明朝最受欢迎的戏剧。这部长达20个小时的戏剧从现实世界进入了一个超自然的世界,主角是一位强大的女主人公杜丽娘,她坠入爱河,在梦中经历了一系列的冒险。林肯中心艺术节的制作人约翰·洛克威尔(John Rockwell)在中国寻找材料时得知了这部经典杰作。年轻的导演陈世正是这次旅行的翻译和向导。罗克韦尔鼓励石政自己制作完整的故事,当他看到结果时,邀请它到林肯中心。《牡丹》在上海的预演结束后,石政、他的女主角钱仪和几位参与演出的音乐家前往纽约准备转移,然后,突然,这部新作品被中国政府以“颓废”为由禁止了。这些设备被扣押在上海机场。在林肯中心委员会和包括亨利·基辛格在内的几位政治人物的介入下,说服中国政府释放布景,并允许在美国进行制作。然而,已经在那里的艺术家将不被允许返回中国。《牡丹亭》获得了巨大的成功,它拥有庞大的演员阵容,采用水、活鸟和环境噪音的创新舞台,优美的音乐和非凡的表演。它随后在巴黎秋季艺术节、米兰短笛剧院、珀斯国际艺术节、丹麦奥胡斯艺术节、柏林艺术节、维也纳艺术节、新加坡艺术节以及最后在南卡罗来纳州查尔斯顿的斯波莱托艺术节上上演。
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引用次数: 0
Footprints: Dance on Paper by Trisha Brown 特丽莎·布朗的《脚印:纸上舞蹈》
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2021-09-01 DOI: 10.1162/pajj_a_00574
D. Sack
I am looking at Trisha Brown’s footprints, framed and signed, and hanging on my living room wall. Are they her actual footprints? Yes and no—they are the impressions of her feet, though not a direct transfer of ink from sole to sheet. To be more precise, I am looking at three etchings on paper recording the footwork of this dancer as she executes an unseen dance. These are prints of her footprints, a doubling of that passage’s trace, displaced further still in a move from floor to wall.
我看着特里莎·布朗的脚印,镶了框并签了名,挂在我客厅的墙上。那是她的脚印吗?是,也不是,这是她脚上的印痕,虽然不是墨水从鞋底直接印到床单上。更准确地说,我正在看三幅纸上的蚀刻画,记录着这位舞者在表演一个看不见的舞蹈时的步法。这些是她的脚印,是那条通道的两倍,从地板移动到墙壁,进一步移动。
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引用次数: 0
Pre-Pandemic Memories: Performance in the Before Times 流行病前的记忆:以前的表现
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2021-09-01 DOI: 10.1162/pajj_e_00591
Benjamin Gillespie
An editorial is presented on PAJ's regular Art & Performance Notes section featuring memories of live performance prior to the shutdown of theatres during the Covid-19 pandemic. Topics include the impact of the pandemic on theatres and theatre audiences and the rise of social and political movements over the past year;and reflecting on time spending away from live theatre and the importance of memories sustaining all during isolation.
在PAJ的定期艺术与表演笔记部分发表了一篇社论,介绍了2019冠状病毒病大流行期间剧院关闭前的现场表演记忆。主题包括大流行对剧院和剧院观众的影响,以及过去一年社会和政治运动的兴起;反思离开现场剧院的时间,以及在隔离期间保持所有记忆的重要性。
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引用次数: 0
Before You Embark—An Introduction 出发前——自我介绍
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2021-09-01 DOI: 10.1162/pajj_a_00587
Wah Mohn
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引用次数: 0
We're Gonna Die: Second Stage Theater, New York, NY 我们会死:第二舞台剧院,纽约,纽约
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2021-09-01 DOI: 10.1162/pajj_a_00584
Dan Venning
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引用次数: 0
The Inheritance: Ethel Barrymore Theatre, New York, NY 遗产:埃塞尔·巴里摩尔剧院,纽约,纽约
IF 0.3 3区 艺术学 0 THEATER Pub Date : 2021-09-01 DOI: 10.1162/pajj_a_00575
Joseph Cermatori
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引用次数: 0
期刊
PAJ-A JOURNAL OF PERFORMANCE AND ART
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