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Local Agency in Development, Market, and Forest Conservation Interventions in Lao PDR's Northern Uplands 老挝北部高地开发、市场和森林保护干预的地方机构
IF 0.4 Q3 Social Sciences Pub Date : 2019-08-22 DOI: 10.20495/SEAS.8.2_173
R. Cole, M. Brockhaus, G. Wong, M. Kallio, M. Moeliono
Themes of inclusion, empowerment, and participation are recurrent in development discourse and interventions, implying enablement of agency on the part of communities and individuals to inform and influence how policies that affect them are enacted. This article aims to contribute to debates on participation in rural development and environmental conservation, by applying a structure-agency lens to examine experiences of marginal farm households in three distinct systems of resource allocation in Lao PDR’s northern uplands--in other words, three institutional or (in)formal structures. These comprise livelihood development and poverty reduction projects, maize contract farming, and a national protected area. Drawing on qualitative data from focus group discussions and household surveys, the article explores the degree to which farmers may shape their engagement with the different systems, and ways in which agency may be enabled or disabled by this engagement. Our findings show that although some development interventions provide consultative channels for expressing needs, these are often within limited options set from afar. The market-based maize system, while in some ways agency-enabling, also entailed narrow choices and heavy dependence on external actors. The direct regulation of the protected area system meanwhile risked separating policy decisions from existing local knowledge. Our analytical approach moves beyond notions of agency commonly focused on decision-making and/or resistance, and instead revisits the structure-agency dichotomy to build a nuanced understanding of people’s lived experiences of interventions. This allows for fresh perspectives on the everyday enablement or disablement of agency, aiming to support policy that is better grounded in local realities.
包容、增强权能和参与的主题在发展话语和干预措施中反复出现,这意味着社区和个人有能力告知和影响影响他们的政策如何制定。本文旨在通过运用结构-机构视角来考察老挝人民民主共和国北部高地三种不同资源配置体系(换句话说,三种制度或(或)正式结构)中边缘农户的经验,为参与农村发展和环境保护的辩论做出贡献。这些项目包括生计发展和减贫项目、玉米合同种植和一个国家保护区。根据焦点小组讨论和家庭调查的定性数据,本文探讨了农民可能在多大程度上影响他们与不同系统的参与,以及这种参与可能使机构发挥作用或失去作用的方式。我们的研究结果表明,尽管一些发展干预措施为表达需求提供了协商渠道,但这些渠道往往是在遥远的地方设定的有限选择范围内。以市场为基础的玉米体系虽然在某些方面有利于机构,但也导致选择范围狭窄,严重依赖外部行动者。与此同时,对保护区系统的直接监管可能会使政策决定与现有的当地知识分离。我们的分析方法超越了通常关注决策和/或抵抗的代理概念,而是重新审视了结构-代理二分法,以建立对人们对干预的生活体验的细致理解。这允许对代理的日常启用或禁用提供新的视角,旨在支持更好地基于当地现实的政策。
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引用次数: 7
An Ethnography of Pantaron Manobo Tattooing (Pangotoeb): Towards a Heuristic Schema in Understanding Manobo Indigenous Tattoos 潘塔隆马诺布文身的民族志:迈向理解马诺布土著文身的启发式图式
IF 0.4 Q3 Social Sciences Pub Date : 2019-08-22 DOI: 10.20495/SEAS.8.2_259
A. Ragragio, Myfel D. Paluga
Pangotoeb refers to the traditional tattooing among the Pantaron Manobo of Mindanao, a practice that has not been given a systematic description and analysis before in Philippine or Mindanao studies. After giving a review of early historical and recent reports on this practice, this article provides an ethnographic description of Pantaron Manobo tattooing on the following aspects: (a) the tattoo practitioner (and her socio-symbolic contexts); (b) tools and techniques; (c) variations in body placements; (d) basic designs; and (e) the given reasons why present-day Manobo tattoo themselves. In terms of Philippine tattooing technique, this study highlights the importance of distinguishing three modal hand movements: hand-tapping, hand-poking, and incising techniques; this last is unique to Mindanao relative to the rest of the Philippines and perhaps Southeast Asia. This paper also opens a comparative and exploratory cognitive approach in studying Manobo tattooing practice. Calling for a methodological declustering of the study of tattooing from its frequent association with male/warrior identity, this article concludes by selecting a limited set of figures that appears to be an enduring schema underlying Manobo tattooing practice: (a) the central role of the female gender; (b) the unique importance of the navel/abdomen as a tattooing region of the (female) body; and (c) the importance of the “ridge-pole” (and the “house” in general) in naming tattoo figures and attribut-ing significances. These appear to be more resonant with many other aspects of Manobo culture to warrant giving this schema a heuristic value for future studies.
Pangotoeb指的是棉兰老岛Pantaron Manobo的传统纹身,这种做法在菲律宾或棉兰老岛的研究中没有得到系统的描述和分析。在回顾了关于这种做法的早期历史和最近的报告之后,本文从以下几个方面对Pantaron Manobo纹身进行了民族志描述:(a)纹身从业者(及其社会象征背景);(b)工具和技术;(c)身体摆放位置的变化;(d)基本设计;(e)现代马诺博人自己纹身的给定原因。在菲律宾纹身技术方面,本研究强调了区分三种模式的手部动作的重要性:手敲、手戳和切口技术;这是棉兰老岛相对于菲律宾乃至东南亚其他地区的独特之处。同时,本文也为研究马诺博人的纹身实践开辟了一种比较和探索性的认知途径。本文呼吁从文身与男性/战士身份的频繁联系中对文身研究进行方法论上的分类,并通过选择一组有限的人物来总结,这些人物似乎是马诺博文身实践的持久模式:(a)女性的核心角色;(b)肚脐/腹部作为(女性)身体纹身区域的独特重要性;(c)“脊杆”(以及一般的“房子”)在命名纹身人物和赋予意义方面的重要性。这些似乎与马诺博文化的许多其他方面更有共鸣,因此可以为未来的研究提供启发式价值。
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引用次数: 0
Chinese Business in Indonesia and Capital Conversion: Breaking the Chain of Patronage 在印尼的中国企业与资本转换:打破赞助链
IF 0.4 Q3 Social Sciences Pub Date : 2019-08-22 DOI: 10.20495/SEAS.8.2_295
Trissia Wijaya
Taking issues from mainstream research, which has overly coalesced the discussion around patronage-ridden relationships and money politics, this paper argues that democracy has restructured the pattern of state-ethnic Chinese business relationships into a dispersed network, due to the dynamics of capital convertibility within varying scales of power and interests. Offering a unique perspective on capital conversion, this paper aims to debunk the orthodox view of Chinese capital as being merely money that accommodates politics. The revival of Chinese conglomerates in the political-economic life of Indonesia in the aftermath of crises was subject to capital in various forms: economic capital, socio-political capital, ideas, and knowledge. At the time of capital restructuring, an ever-increasing dispersed network of Chinese businesses demonstrated that their position was neither higher than politics nor independent of it, yet the arrangement allowed them to dovetail well with various forces and power holders in a pattern of horizontal connection.
本文从主流研究中选取了一些问题,这些问题过度融合了围绕裙带关系和金钱政治的讨论,认为民主已经将国家与华人的商业关系模式重组为一个分散的网络,这是由于不同权力和利益范围内的资本可兑换动态。本文以一种独特的视角来看待资本转换,旨在揭穿中国资本仅仅是容纳政治的金钱的正统观点。危机后,中国企业集团在印度尼西亚政治经济生活中的复兴受到各种形式的资本的影响:经济资本、社会政治资本、思想和知识。在资本重组之际,日益分散的中国企业网络表明,它们的地位既不高于政治,也不独立于政治,但这种安排使它们能够以横向联系的方式与各种力量和权力持有者很好地吻合。
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引用次数: 5
Yanwar Pribadi. Islam, State and Society in Indonesia: Local Politics in Madura Yanwar Pribadi。印尼的伊斯兰教、国家与社会:马都拉的地方政治
IF 0.4 Q3 Social Sciences Pub Date : 2019-08-01 DOI: 10.20495/SEAS.8.2_331
Herdi Sahrasad
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引用次数: 0
Bruce Shoemaker and William Robichaud, eds. Dead in the Water: Global Lessons from the World Bank’s Model Hydropower Project in Laos Bruce Shoemaker和William Robichaud主编:《水中之死:世界银行老挝示范水电项目的全球经验教训》
IF 0.4 Q3 Social Sciences Pub Date : 2019-04-01 DOI: 10.20495/SEAS.8.1_153
K. Barney
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引用次数: 0
History that Slithers: Kra-Dai and the Pythonidae 滑行的历史:克拉代和蟒蛇科
IF 0.4 Q3 Social Sciences Pub Date : 2019-04-01 DOI: 10.20495/SEAS.8.1_25
J. Chamberlain
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引用次数: 0
Wrestling Beetles and Ecological Wisdom: How Insects Contribute to the Cosmopolitics of Northern Thailand 摔跤甲虫和生态智慧:昆虫如何对泰国北部的世界政治做出贡献
IF 0.4 Q3 Social Sciences Pub Date : 2019-01-01 DOI: 10.20495/SEAS.8.1_3
Stéphane Rennesson
In Northern Thailand, a game that builds upon an uncanny cooperation between human beings and rhinoceros beetles (xylotrupes Gideon) has developed at a high level of refinement and institutionalization. Beetle-fighting is even being widely presented as a marker of the local identity and a local ecological wisdom. In this paper, I will show how it is not so much the coleoptera that symbolize a harmonious connection built by human populations with their natural environment, but rather a question of what happens in the intimate relationship between human beings and insects. Following the way players build on the great alterity between them and the insects, this article will address how the technical and conceptual handling of the beetles shapes pragmatically an original cosmology. It will pay specific attention to the ways players try to connect with their coleopteran by projecting human traits on them and adopting their communication mode. Through these, we can examine how beetles force humans to reflect on their engagement in the world, up to the point where it brings this game onto the stage of political ecology.
在泰国北部,一款建立在人类和犀牛甲虫(xylotrupes Gideon)之间不可思议的合作基础上的游戏已经发展到高度完善和制度化的程度。斗甲虫甚至被广泛认为是当地身份和当地生态智慧的标志。在这篇论文中,我将说明,与其说鞘翅类象征着人类与自然环境建立的和谐关系,不如说它象征着人类与昆虫之间的亲密关系发生了什么。按照玩家在甲虫和昆虫之间的巨大交替中构建的方式,本文将讨论甲虫的技术和概念处理如何实际地塑造原始宇宙学。它将特别关注玩家试图通过将人类特征投射到他们身上并采用他们的交流模式与他们的合作伙伴建立联系的方式。通过这些,我们可以研究甲虫是如何迫使人类反思他们在世界上的参与,直到它把这个游戏带到政治生态学的舞台上。
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引用次数: 2
Southeast Asian Studies 东南亚研究
IF 0.4 Q3 Social Sciences Pub Date : 2019-01-01 DOI: 10.1355/9789812306517
Jakraphan Chaopreecha
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引用次数: 2
Contents 内容
IF 0.4 Q3 Social Sciences Pub Date : 2018-12-31 DOI: 10.7591/9781501719400-toc
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引用次数: 0
Frank Hindman Golay, 1915-1990 弗兰克·辛德曼·戈莱(1915-1990
IF 0.4 Q3 Social Sciences Pub Date : 2018-12-31 DOI: 10.7591/9781501719400-003
Craig J. Reynolds, R. Mcvey
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引用次数: 0
期刊
Southeast Asian Studies
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