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Hebrew Bible and Ancient Israel最新文献

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The Formation of the (Proto‑)Masoretic Text 马所拉文本(原)的形成
IF 0.5 0 RELIGION Pub Date : 2020-01-01 DOI: 10.1628/HEBAI-2020-0018
E. Tov
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引用次数: 1
The Reception and Idealization of the Torah in the Letter of Aristeas: The Case of the Dietary Laws 《阿里斯蒂亚的信》中托拉的接受与理想化:以饮食律法为例
IF 0.5 0 RELIGION Pub Date : 2020-01-01 DOI: 10.1628/HEBAI-2020-0027
A. Angelini
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引用次数: 3
The Jewish and Samaritan Pentateuchs: Reflectionson the Difference (?) between Textual Criticism and Literary Criticism 犹太人和撒玛利亚人的五经:对文本批评与文学批评差异的反思
IF 0.5 0 RELIGION Pub Date : 2020-01-01 DOI: 10.1628/HEBAI-2020-0019
S. W. Crawford
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引用次数: 0
On Incoherency and Its Causes: Explanatory Notes as a Test Case 论不连贯及其成因:作为测试用例的注释
IF 0.5 0 RELIGION Pub Date : 2020-01-01 DOI: 10.1628/hebai-2020-0013
Y. Zakovitch
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引用次数: 0
Judah in the Shadow of Babylon 犹大在巴比伦的阴影下
IF 0.5 0 RELIGION Pub Date : 2020-01-01 DOI: 10.1628/hebai-2020-0003
Paul Beaulieu
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引用次数: 0
Judeans and Other West Semites: Another View from the Babylonian Countryside 犹太人和其他西闪米特人:从巴比伦乡村的另一个观点
IF 0.5 0 RELIGION Pub Date : 2020-01-01 DOI: 10.1628/hebai-2020-0004
M. Jursa
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引用次数: 1
Babylon as Cosmopolis in Israelite Texts and Achaemenid Architecture 巴比伦作为以色列文献和阿契美尼德建筑中的大都市
IF 0.5 0 RELIGION Pub Date : 2020-01-01 DOI: 10.1628/hebai-2020-0005
D. Vanderhooft
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引用次数: 0
Was the Reign of Jeroboam II a Period of Literary Flourishing? 耶罗波安二世的统治是文学繁荣的时期吗?
IF 0.5 0 RELIGION Pub Date : 2020-01-01 DOI: 10.1628/hebai-2020-0021
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引用次数: 0
The Ptolemaic Setting for the Translation of the Greek Pentateuch 托勒密背景下的希腊五经翻译
IF 0.5 0 RELIGION Pub Date : 2020-01-01 DOI: 10.1628/HEBAI-2020-0025
J. Aitken
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引用次数: 1
Standards of (In)coherence in Ancient Jewish Literature 古代犹太文学的连贯标准
IF 0.5 0 RELIGION Pub Date : 2020-01-01 DOI: 10.1628/hebai-2020-0008
D. Teeter, William A. Tooman
Coherence—whether understood narrowly as compatibility between constituents of a textual world, or quite broadly as a regulative principle applying to all areas of text production and reception—is a constitutive feature of textuality.2 While there is much disagreement about the concept, all agree that “coherence” is a fundamental ingredient of a “text” as such—or at least of its meaningful experience. It is an expectation brought to anything that might be considered a ‘text,’ though it is not found in equal measure in every text.3 The degree and kind of coherence expected of a text (and the effort exerted to satisfy such expectations) depend on a variety of factors.4 This article sketches an anatomy of issues representing key points of debate, differences in approach, and decisions that must be made in the attempt to understand coherence and incoherence in ancient Jewish literature. One of several key difficulties in assessing the
连贯性——无论是狭义地理解为文本世界各成分之间的兼容性,还是广义地理解为适用于文本生产和接受的所有领域的调节原则——都是文本性的构成特征虽然对这个概念有很多分歧,但所有人都同意“连贯”是“文本”本身的基本要素,或者至少是其有意义的体验的基本要素。这是一种对任何可能被认为是“文本”的东西的期望,尽管它在每个文本中所占的比例并不相同对文本的连贯程度和类型的期望(以及为满足这种期望所付出的努力)取决于多种因素本文概述了代表辩论要点的问题的解剖,方法上的差异,以及在试图理解古代犹太文学的一致性和不一致性时必须做出的决定。评估的几个关键困难之一
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引用次数: 0
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Hebrew Bible and Ancient Israel
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