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Consciousness and the Philosophy of Signs: A New Précis 意识与符号哲学:一种新的实践
IF 0.1 4区 社会学 Pub Date : 2019-01-01 DOI: 10.5840/ajs2019353/458
M. Champagne
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引用次数: 0
A Watershed for Qualia: Marc Champagne’s Unified Theory of Consciousness 感质的分水岭:马克·香槟的统一意识理论
IF 0.1 4区 社会学 Pub Date : 2019-01-01 DOI: 10.5840/ajs2019353/457
Jamin Pelkey
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引用次数: 1
Signs, Language, and Listening: A Review 手语、语言和听力:回顾
IF 0.1 4区 社会学 Pub Date : 2019-01-01 DOI: 10.5840/ajs2019353/459
Hongwei Jia
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引用次数: 3
Crossing Out Normative Boundaries in Psychosis 跨越精神病的规范界限
IF 0.1 4区 社会学 Pub Date : 2019-01-01 DOI: 10.5840/ajs202021260
Richard L. Lanigan
The coding function of semiotic-systems in literature is explored as an example of Umberto Eco’s real and fictional protocols in the play of discourse formation (lector in fabula). The intricate phenomenological levels of intersemiotic translation (apposition, opposition, chiasm, zeugma) are illustrated by analyzing a rhetorical passage (semiotic object) from Charles Dickens’ novel Bleak House. The passage on the logic of series (“lists”) allows us to explore fact/fiction, real/imaginary, normal/abnormal, sane/insane, neurotic/psychotic choices as discourse voice protocols (active, middle, passive) for the axiological interpretation (ethic, moral, aesthetic, politic, and rhetoric) of meaning formation (tropes) and signification function (figures). Models of discourse are drawn from Benveniste, Foucault, Greimas, Lévi-Strauss, and Wilden.
以翁贝托·艾柯在话语形成(fabula中的选词者)游戏中的真实协议和虚构协议为例,探讨了符号系统在文学中的编码功能。通过分析查尔斯·狄更斯小说《荒凉山庄》中的一段修辞段落(符号学对象),阐述了符号学翻译(对立、对立、交错、交错)的复杂现象学层次。关于序列逻辑(“列表”)的段落允许我们探索事实/虚构、真实/想象、正常/异常、理智/疯狂、神经质/精神病选择作为话语语音协议(主动、中间、被动),用于意义形成(比喻)和意义功能(形象)的价值论解释(伦理、道德、美学、政治和修辞)。话语模式取自本温尼斯特、福柯、格莱马斯、伊姆斯-施特劳斯和威尔登。
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引用次数: 0
What Can be Known about Future Umwelten? 关于未来世界我们能知道什么?
IF 0.1 4区 社会学 Pub Date : 2019-01-01 DOI: 10.5840/ajs202012359
Morten Tønnessen
This article addresses Umwelt futurology, the study of future Umwelten: i.e., subjective, semiotic lifeworlds. Umwelt futurology as I describe it is an interdisciplinary enterprise founded on Umwelt theory but also drawing on work done in other academic studies of future developments. It complements Hiltunen’s semiotic work in futures studies on weak signals. Asking what can be known about future Umwelten, I ascertain that our most solid knowledge about any Umwelt situated on Earth is derived from an understanding of what constitutes the minimal Umwelt in general and more specifically in Earthly terms. Our understanding of constitutive features of various lifeforms, and of typical developments at different life stages in the ontogeny of organisms, provides us with further reliable knowledge about lasting traits of organisms endowed with an Umwelt. To describe the complex interplay between the physical environment and the Umwelt and Innenwelt of organisms, I introduce a three-dimensional interactive semiotic model of environmental change. Taken together, knowledge about basic features of Umwelten and about the biosemiotic interplay in nature involving Umwelt creatures provides us with the foundational building bricks that we need to construct an empirically informed Umwelt futurology. I argue that both predictions and scenarios concerning future lifeworlds can be developed from within this theoretical framework. While Umwelt predictions are meant to be of a merely factual nature, and can give us more informed ideas about the future, Umwelt scenarios may feature both factual and normative elements. These can help us make more informed choices whenever we discuss actions, lifestyles or policies that have an impact on future lifeworlds.
这篇文章讨论了世界未来学,即对未来世界的研究:即主观的、符号学的生活世界。正如我所描述的,世界未来学是建立在世界理论基础上的跨学科研究同时也借鉴了其他关于未来发展的学术研究成果。它补充了Hiltunen在未来弱信号研究中的符号学工作。当被问及我们对未来的世界有何了解时,我确定,我们对地球上任何一个世界的最坚实的了解,都来自于对一般最小世界的理解,更具体地说,是对地球上最小世界的理解。我们对各种生命形式的构成特征的理解,以及对生物体个体发生过程中不同生命阶段的典型发育的理解,为我们提供了关于被赋予“本体”的生物体的持久特征的进一步可靠知识。为了描述物理环境与生物体的内在世界和内在世界之间复杂的相互作用,我引入了一个三维交互的环境变化符号学模型。综上所述,关于Umwelten的基本特征和涉及Umwelten生物的自然生物符号学相互作用的知识为我们提供了构建经验主义的Umwelten未来学所需的基础积木。我认为,关于未来生活世界的预测和情景都可以从这个理论框架中发展出来。虽然Umwelt预测仅仅是事实性质的,并且可以给我们更多关于未来的信息,但Umwelt场景可能具有事实和规范元素。当我们讨论对未来生活有影响的行动、生活方式或政策时,这些信息可以帮助我们做出更明智的选择。
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引用次数: 6
The Phanerochemical Wedding of Logic and Philosophia Perennis: On Morrissey’s The Way of Logic 逻辑与哲学的显化结合——论莫里西的《逻辑之路》
IF 0.1 4区 社会学 Pub Date : 2019-01-01 DOI: 10.5840/ajs2019353/460
K. Snelson
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引用次数: 0
Semiotics of Religion 《宗教符号学
IF 0.1 4区 社会学 Pub Date : 2019-01-01 DOI: 10.5840/ajs20201258
M. Leone
The essay proposes a concise map of some of the current research trends in the semiotics of religion. Within the theoretical framework of Peirce’s philosophy of semiosis as interpreted and developed by Umberto Eco, the essay situates the semiotic study of religion at the crossroad of nature and culture and singles out as its main task studying both the abstract level of religious ideologies of signification and the empirical level of religious systems of expression and communication.
本文对当前宗教符号学的一些研究趋势提出了一个简明的地图。在由翁贝托·艾柯(Umberto Eco)阐释和发展的皮尔斯符号学哲学的理论框架内,本文将宗教符号学研究置于自然与文化的十字路口,并将研究宗教意义意识形态的抽象层面和宗教表达与交流系统的经验层面作为其主要任务。
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引用次数: 0
The Semiotics of Visual Identity 视觉识别的符号学
IF 0.1 4区 社会学 Pub Date : 2019-01-01 DOI: 10.5840/ajs20201257
S. Skaggs
Visual identity systems allow a visual object to stand for, and provide suggestive expression of, a host. The primary graphic element in a visual identity system is the logo. In three sections, this article explores inportant semiotic mechanisms by which logos perform the work of identifying. The first section points to the difference between basic visual differentiation (boundary coherence) and affective/cognitive reference (semantic coherence). It makes a distinction between two kinds of reference that occur simultaneously in logos: (1) an immediate referencing of the host entity (the entity for which identification is sought), and (2), indirect, reference that is often metaphoric in character. The second section offers a four-part classification scheme for logos based upon a Peircean icon/index/symbol division with the addition of an axis of syntactical detail. A “hidden” class of logo is predicted by this Peircean framework; examples are identified and this class is named “gesturegraphs”. It is argued that this four-part classification scheme is both semiotically necessary and sufficient. Any further classes of logos can be considered subclasses within the four semiotic factors proposed. These classes are not judged to be discrete, but rather to afford blended and combinatorial situations. The rhetorical tropes of metonym and metaphor are discussed in terms of their value to the pictographic mode of logo design. Finally, in the third section of the article, genre is defined as the coherence of stylistic features in relation to the sector of the host’s activity. Two case studies are given as examples of how genre influences the semantical context of logos.
视觉识别系统允许视觉对象代表宿主,并提供对宿主的暗示性表达。在一个视觉识别系统的主要图形元素是标志。在三个部分中,本文探讨了重要的符号学机制,通过这些符号学机制,徽标执行识别工作。第一部分指出了基本视觉区分(边界连贯)和情感/认知参照(语义连贯)之间的区别。它区分了在逻各斯中同时出现的两种参照:(1)对宿主实体(寻求识别的实体)的直接参照,以及(2)通常具有隐喻性质的间接参照。第二部分提供了一个由四部分组成的分类方案,该分类方案基于Peircean图标/索引/符号划分,并添加了一个语法细节轴。这一Peircean框架预测了一类“隐藏”的标识;例子被识别,这类被命名为“手势”。在符号学上,这种四部分分类方案既是必要的又是充分的。任何进一步的标志类别都可以被认为是提出的四个符号学因素中的子类。这些类不被认为是离散的,而是提供混合和组合的情况。论述了转喻和隐喻的修辞修辞手法对标志设计象形模式的价值。最后,在文章的第三部分中,体裁被定义为与主持人活动领域相关的文体特征的连贯性。两个案例研究给出了如何体裁影响标志的语义语境的例子。
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引用次数: 2
Diagnosing with Light 用光诊断
IF 0.1 4区 社会学 Pub Date : 2019-01-01 DOI: 10.5840/ajs202021261
S. A. Ness
Acupoint Biophoton Emissions Testing (ABET), an alternative diagnostic technique used by practitioners of Traditional Chinese Medicine, illustrates a case of non-linguistic Delome-level semiosis that is understood to form an interface between endosemiotic and linguistic semiotic levels of human (bio-)communication. Performed manually, the technique employs an array of Hypoiconic and Indexical Symbols that, when used in combination, enable practitioners to “listen in” and learn with biocommunicational processes, re-embodying them in a manner that renders them available to conscious recognition and linguistic representation. The Delome formations of the ABET technique afford the gradual accumulation and transformation of practitioner understanding through sign co-performances that achieve triadic relationality mediationally—prefiguring fully representational forms of learning. They demonstrate embodied capacities for pattern recognition, coordination, exploration, articulation, explication and self-governance that may have evolved in advance of representational sign formations, setting the evolutionary stage for them.
穴位生物光子发射测试(ABET)是中医从业者使用的一种替代诊断技术,它说明了一个非语言的德洛姆水平的符号学,它被认为是人类(生物)交流的内在符号学和语言符号学水平之间的接口。人工操作时,该技术采用了一系列Hypoiconic和Indexical Symbols,当这些符号结合使用时,使从业者能够“倾听”并学习生物交流过程,以一种使其可用于有意识识别和语言表征的方式重新体现它们。ABET技术的德洛姆形式通过符号共同表演提供了从业者理解的逐渐积累和转化,从而实现了三重关系,中介地预示了学习的完全表征形式。他们表现出模式识别、协调、探索、表达、解释和自我管理的具体能力,这些能力可能在表征符号形成之前就已经进化了,为他们的进化奠定了基础。
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引用次数: 1
Elaboration of the Intellectual Sign 智力标志的阐述
IF 0.1 4区 社会学 Pub Date : 2018-09-06 DOI: 10.5840/AJS201862039
B. Kemple
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引用次数: 0
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AMERICAN JOURNAL OF SEMIOTICS
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