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Psychoanalysis and History最新文献

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Howard L. Kaye, Freud as a Social and Cultural Theorist: On Human Nature and the Civilizing Process 《作为社会文化理论家的弗洛伊德:论人性与文明进程》
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2022-04-01 DOI: 10.3366/pah.2022.0416
B. Beaver
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引用次数: 0
Valerie Ovid Giovanini, Persecution and Morality: Intersections and Tensions between Freud and Levinas Valerie Ovid Giovani,迫害与道德:弗洛伊德与莱维纳斯之间的交集与张力
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2022-04-01 DOI: 10.3366/pah.2022.0413
S. Frosh
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引用次数: 0
‘Anal’ and ‘Sexual’ “肛门”和“性”
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2022-04-01 DOI: 10.3366/pah.2022.0409
L. Andreas-Salomé
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引用次数: 0
Lou Turner and Helen A. Neville (eds), Frantz Fanon's Psychotherapeutic Approaches to Clinical Work: Practicing Internationally with Marginalized Communities Lou Turner和Helen A.Neville(编辑),Frantz Fanon的临床工作心理治疗方法:与边缘化社区进行国际实践
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-12-01 DOI: 10.3366/pah.2021.0399
Lara Sheehi
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引用次数: 3
Front matter 前页
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-12-01 DOI: 10.3366/pah.2021.0406
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引用次数: 0
Elana Shapira and Daniela Finzi (eds), Freud and the Émigré: Austrian Émigrés, Exiles and the Legacy of Psychoanalysis in Britain, 1930s–1970s Elana Shapira和Daniela Finzi(编),《弗洛伊德与Émigré:奥地利人Émigrés》,《流亡者与英国精神分析的遗产》,20世纪30 - 70年代
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-12-01 DOI: 10.3366/pah.2021.0403
Elizabeth Ann Danto
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引用次数: 0
The Beginnings of Psychoanalysis in Poland Before the First World War 第一次世界大战前波兰心理分析的开端
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-12-01 DOI: 10.3366/pah.2021.0397
E. Dembińska, K. Rutkowski
So far, the origins of Polish psychoanalysis have remained in historical obscurity. Today few people remember that at the start of the twentieth century psychoanalysis sparked a debate and divided physicians, psychologists and pedagogues into its followers and opponents in partitioned Poland. The debate about psychoanalysis played out with the most dynamism in the scientific community of Polish neurologists and psychiatrists, where most of the first Polish psychoanalysts were based: Ludwig Jekels, Stefan Borowiecki, Jan Nelken, Herman Nunberg and Karol de Beaurain. Their efforts to popularize psychoanalytic therapy resulted in the entire scientific session being devoted to psychoanalysis at the Second Congress of Neurologists, Psychiatrists and Psychologists in Krakow in 1912. This paper illustrates the profiles of individuals who were involved in the popularization of Polish psychoanalytic thought and demonstrates a variety of reactions provoked by psychoanalytic ideas in scientific circles. It also sets out to piece together the development of Polish psychoanalysis as a whole before the First World War, suggesting that this first wave of interest might in some ways amount to a historically overlooked pre-war Polish school.
到目前为止,波兰精神分析学的起源还处于历史的模糊状态。今天,很少有人记得,在20世纪初,精神分析引发了一场辩论,并在分裂的波兰将医生、心理学家和教育家分为追随者和反对者。关于精神分析的争论在波兰神经学家和精神病学家的科学界最为激烈,大多数最早的波兰精神分析学家都是在这里工作的:路德维希·杰克尔斯、斯特凡·博罗维茨基、扬·内尔肯、赫尔曼·努伯格和卡罗尔·德·博雷恩。他们努力普及精神分析疗法,导致1912年在克拉科夫举行的第二届神经学家、精神病学家和心理学家大会上,整个科学会议都致力于精神分析。本文阐述了参与波兰精神分析思想普及的个人概况,并展示了科学界对精神分析思想的各种反应。它还试图拼凑出第一次世界大战前波兰精神分析学的整体发展,表明这第一波兴趣可能在某种程度上相当于一个历史上被忽视的战前波兰学派。
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引用次数: 0
Freud and the Disenchantment of Telepathy: Thought-Transference Analysed and the History of an Unpublished Paper 弗洛伊德与心灵感应的祛魅:一篇未发表论文的思想转移分析和历史
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-12-01 DOI: 10.3366/pah.2021.0395
R. Skues
This article discusses Freud’s presentation on telepathy to his close colleagues at the meeting in the Harz mountains in 1921. It considers the fate of his paper and the reasons why he never published it as a single piece. The development of Freud’s ideas about telepathy during the succeeding years and the reasons that prompted him finally to publish his views on thought-transference in 1925 are also considered. The article also discusses the place of the four cases presented in his writings on telepathy over this period, culminating in his new ‘lecture’ on Dreams and Occultism in 1933. It is suggested that Freud’s persuasion that psychoanalysis could credibly account for thought-transference was in part affected by the degree of trust he held in those presenting him with material, but most of all by his own personal experience. Freud held out against opposition from people like Jones on the matter of the worthiness of the subject for investigation, but never succeeded in integrating it more fully into psychoanalysis, and this position is largely unchanged today.
这篇文章讨论了弗洛伊德在1921年哈茨山脉会议上向他的亲密同事们介绍心灵感应。它考虑了他的论文的命运,以及他从未将其作为一篇文章发表的原因。弗洛伊德心灵感应思想在此后几年的发展,以及促使他最终在1925年发表思想转移观点的原因。文章还讨论了这一时期他关于心灵感应的著作中出现的四个案例的位置,并在1933年他关于梦想和神秘主义的新“讲座”中达到高潮。有人认为,弗洛伊德相信精神分析可以可信地解释思想转移,这在一定程度上受到了他对那些向他提供材料的人的信任程度的影响,但最重要的是,他自己的个人经历。弗洛伊德在研究对象的价值问题上反对像琼斯这样的人的反对,但从未成功地将其更充分地融入精神分析,这一立场在今天基本上没有改变。
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引用次数: 0
Anat Tzur Mahalel, Reading Freud's Patients: Memoir, Narrative and the Analysand Anat Tzur Mahalel,阅读弗洛伊德的病人:回忆录、叙事与分析
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-12-01 DOI: 10.3366/pah.2021.0400
M. Molnar
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引用次数: 2
Postmemory: Hope and Dread? On Stephen Frosh, Those Who Came After: Postmemory, Acknowledgement and Forgiveness 后记忆:希望与恐惧?论斯蒂芬·弗罗什的《后来的人:后记忆、承认与宽恕》
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-12-01 DOI: 10.3366/pah.2021.0398
A. Harris
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引用次数: 0
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Psychoanalysis and History
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