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Psychoanalysis and History最新文献

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C.G. Jung and Adolf Keller, On Theology and Psychology: A Correspondence 荣格与阿道夫·凯勒:《神学与心理学:书信》
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-12-01 DOI: 10.3366/pah.2021.0401
David Henderson
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引用次数: 0
From Metapsychology to Magnetic Gnosis: An Esoteric Context for Interpreting Traumatic Modes of Transcendence in Sándor Ferenczi's Clinical Diary and Elizabeth Severn's The Discovery of the Self 从元心理学到磁性灵知:在Sándor Ferenczi的临床日记和Elizabeth Severn的《自我的发现》中解释创伤性超越模式的深奥语境
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-12-01 DOI: 10.3366/pah.2021.0396
John Boyle
It has been argued that the essential themes in Sándor Ferenczi's Clinical Diary (1932) centre around three major axes (theoretical, technical and personal). This paper proposes a fourth: namely, an occult or esoteric axis. To make the case for its presence in the Clinical Diary, the article provides a brief introduction to the academic study of Western esotericism in order to more adequately situate its proximate fin de siècle occult precursors vis-à-vis psychoanalytic metapsychology. A brief account of Ferenczi's correspondence with Freud on the role of the occult in psychoanalysis is then provided. This constitutes the necessary context for embarking upon an investigation into the ‘psychognostic’ metapsychology co-developed during the course of Ferenczi's ‘mutual analysis’ with the so-called ‘evil genius’, Elizabeth Severn. By way of conclusion, James Grotstein's account of a ‘numinous and immanent psychoanalytic subject’ is highlighted as the locus for a synergistic rapprochement between pre-Freudian and contemporary psychoanalytic conceptualizations of the subject congruent with the ‘Orphic trajectory’ outlined in this paper.
有人认为,Sándor Ferenczi的临床日记(1932)的基本主题围绕三个主要轴(理论,技术和个人)。本文提出了第四个:即,一个神秘或深奥的轴。为了证明其在《临床日记》中的存在,本文简要介绍了西方神秘主义的学术研究,以便更充分地定位其接近于-à-vis精神分析元心理学的终极神秘先驱。然后简要介绍了费伦齐与弗洛伊德关于精神分析中神秘学的作用的通信。这构成了对“心理认知”的元心理学进行调查的必要背景,这是在费伦齐与所谓的“邪恶天才”伊丽莎白·塞文的“相互分析”过程中共同发展起来的。作为结论,James Grotstein关于“灵性和内在的精神分析主体”的描述被强调为前弗洛伊德和当代精神分析主体概念之间协同和解的轨迹,与本文概述的“奥尔甫斯轨迹”一致。
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引用次数: 3
Giuseppe Craparo, Francesca Ortu and Onno van der Hart (eds), Rediscovering Pierre Janet: Trauma, Dissociation and a New Context for Psychoanalysis Giuseppe Craparo,Francesca Ortu和Onno van der Hart(编辑),重新发现Pierre Janet:创伤、分离和精神分析的新背景
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-12-01 DOI: 10.3366/pah.2021.0402
Leonardo Niro
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引用次数: 1
Back matter 回到问题
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-08-01 DOI: 10.3366/pah.2021.0391
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引用次数: 0
Daniel José Gaztambide, A People's History of Psychoanalysis: From Freud to Liberation Psychology 《精神分析的人民历史:从弗洛伊德到解放心理学》
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-08-01 DOI: 10.3366/pah.2021.0384
S. Frosh
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引用次数: 0
Ian Parker and Sabah Siddiqui (eds), Islamic Psychoanalysis and Psychoanalytic Islam: Cultural and Clinical Dialogues Ian Parker和Sabah Siddiqui(编辑),伊斯兰精神分析和伊斯兰精神分析:文化和临床对话
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-08-01 DOI: 10.3366/pah.2021.0386
Gozde Kılıç
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引用次数: 0
Nitzan Lebovic, Zionism and Melancholy: The Short Life of Israel Zarchi 《犹太复国主义与忧郁:以色列短暂的一生》
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-08-01 DOI: 10.3366/pah.2021.0387
Galili Shahar
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引用次数: 0
‘Our “China Within”’: Minjian Sinopsy Today, a Segue “我们的“内在中国”:民建今天的中国,一个Segue”
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-08-01 DOI: 10.3366/pah.2021.0379
Kyoo Lee
In this article I have set out to draw an ethnographically inflected, composite scene of what I would loosely term ‘Sinopsy’ today, drawing on a series of explorative conversations on ‘psychoanalysis in China’ and the questionnaire-based interviews I undertook (between 2015 and 2020) with 18 psychoanalysts, psychotherapists, psychological counselors and engaged academics in or from mainland China, ranging from seasoned professionals to new-generation trainees. My ongoing, modest hope is to get to see a bigger and ‘democalligraphically’ evolving picture of a kind of praxis-oriented community-serving minjian psychoanalysis on the ground. As I turn to this understudied, cartographically complex, porously open-ended zone of Sinopsychoanalysis in the making, a silhouette seems to be emerging on the horizon, itself a question in motion: What is (in) it for people in China, and across and beyond its great walls? Focusing on its transitional specificity, its active indeterminacy and eclectic adaptivity exemplified by Sino-Lacanian analysts’ practices among others, I also try to contextualize its deeper and broader psychocultural dimensions, especially given the turbulent (post)modernity of China, where its ongoing epochal traumas are inextricably private and public, familial, national and diasporic.
在这篇文章中,我开始绘制一个民族志变化的、复合的场景,我今天大致称之为“中国心理分析”,借鉴了一系列关于“中国的心理分析”的探索性对话,以及我(2015年至2020年)对18名精神分析学家、心理治疗师、,心理咨询师和来自中国大陆的学者,从经验丰富的专业人士到新一代受训人员。我持续的、适度的希望是看到一个更大的、“民主”的、不断发展的画面,一种以实践为导向的社区,在实地为民见精神分析服务。当我转向这个研究不足、地图复杂、空洞开放的中国精神分析领域时,一个剪影似乎正在地平线上出现,这本身就是一个正在发生的问题:它对中国人来说是什么,对中国长城内外的人们来说是什么?我还试图将其更深、更广泛的心理文化维度置于背景中,特别是考虑到中国动荡的(后)现代性,在中国,其持续的时代创伤不可避免地是私人和公共的、家庭的、民族的和流散的。
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引用次数: 0
Historical Note on Alain de Mijolla 阿兰·德·米霍亚的历史笔记
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-08-01 DOI: 10.3366/pah.2021.0389
B. Hinshelwood
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引用次数: 0
‘The Chinese Unconscious’ 《中国人的无意识》
IF 0.1 4区 心理学 Q2 HISTORY Pub Date : 2021-08-01 DOI: 10.3366/pah.2021.0392
Ying Wu
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引用次数: 0
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Psychoanalysis and History
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