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Jewish Studies Quarterly最新文献

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Inscriptions of Israel/Palestine 以色列/巴勒斯坦铭文
IF 0.2 Pub Date : 2020-01-01 DOI: 10.1628/jsq-2022-0021
M. Satlow, E. Mylonas
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引用次数: 1
Phinehas' Priestly Zeal and the Violence of Contested Identities 菲尼哈的《祭司的热情和有争议的身份的暴力》
IF 0.2 Pub Date : 2019-05-28 DOI: 10.1628/JSQ-2019-0010
Yonatan S. Miller
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引用次数: 1
Nahshon Gaon: Calendar Scholar or Pseudo-author? Nahshon Gaon:日历学者还是伪作者?
IF 0.2 Pub Date : 2019-01-15 DOI: 10.1628/jsq-2019-0003
N. Vidro
This article studies Nahshon Gaon’s association with the Jewish calendar. Nahshon ben Zadok Gaon, a ninth-century head of the academy of Sura, is credited with developing a system of calendation known as the “Iggul of R. Nahshon” and considered the Gaon’s most reliably attributable work. Based on a corpus of over two hundred medieval and early-modern sources, the article questions the historicity of this attribution. The article identifies six different calendar schemes ascribed in the sources to Nahshon Gaon under the title Iggul and demonstrates that such attributions are pseudoepigraphic and predominantly Ashkenazi. Nahshon Gaon’s name first appears in late 12th-century Ashkenazi calendar sources, linked to a reiterative calendar for 247 years. Other schemes copied under the title Iggul are later and their attribution to Nahshon Gaon reflects the fact that the Gaon came to be perceived as a calendar authority.
这篇文章研究了Nahshon Gaon与犹太历法的关系。Nahshon ben Zadok Gaon是九世纪苏拉学院的院长,他被认为开发了一套名为“R. Nahshon Iggul”的日历系统,并被认为是Gaon最可靠的工作。基于200多个中世纪和早期现代资料的语料库,文章质疑这种归属的历史性。这篇文章确定了六种不同的历法,这些历法在资料来源中以Iggul的名义归于Nahshon Gaon,并证明这些历法是伪铭文,主要是德系犹太人。Nahshon Gaon的名字首次出现在12世纪晚期的德系犹太历中,与247年的重复历法有关。其他以Iggul的名义复制的方案是后来的,它们被归为Nahshon Gaon反映了Gaon被视为日历权威的事实。
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引用次数: 0
From France to Provence: The Influence of Ribash on Radak's Commentary on the Pentateuch 从法国到普罗旺斯:里巴什对拉达克《摩西五经注释》的影响
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/JSQ-2019-0011
J. Jacobs
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引用次数: 0
Imagined Journeys: Travel Narratives in Judah Alharizi'sTahkemoni and Zachariah Aldahiri's Sefer Hamusar 想象的旅程:犹大·阿尔哈利兹的《斯塔克莫尼》和撒迦利亚·阿尔达希里的《塞弗·哈穆萨》中的旅行叙事
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/JSQ-2019-0005
Ophir Münz-Manor
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引用次数: 1
»This Large Jewish Mass Striding with Fatal Tranquility towards Its Doom«: The Poetic and Political Jewish Illusions in Naomi Frankel's Saul and Joanna 这一巨大的犹太人群体与致命的宁静走向毁灭:娜奥米·弗兰克尔的《索尔和乔安娜》中诗意和政治的犹太人幻想
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/jsq-2019-0006
Orna Levin
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引用次数: 0
Construction of Jewish Identity in Philo's Sabbath Explanations 斐洛安息日解释中犹太人身份的建构
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/jsq-2019-0009
Dulcinea Boesenberg
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引用次数: 0
Mikhl Likht's Yiddish Modernism 米克尔·利赫特的意第绪现代主义
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/JSQ-2019-0007
E. Gilman
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引用次数: 1
Nahmanides on the Structure of the Pentateuch, in Light of the Anti-Christian Polemic 从反基督教论战的角度看《摩西五经》的结构
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/jsq-2019-0022
Miriam Sklarz
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引用次数: 0
Tkhines Revisited: MS Oppenheim 666 and the Printed Context 再访中国:MS奥本海姆666和印刷语境
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/jsq-2019-0018
Simon Neuberg
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引用次数: 0
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Jewish Studies Quarterly
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