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Rouen – Radom – Darom Rouen-Radom-Darom
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/jsq-2019-0004
Pinchas Roth
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引用次数: 0
On Men and Women Reading Yiddish: Between Manuscript and Print 阅读意第绪语的男女:在手稿和印刷品之间
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/jsq-2019-0015
Lucia Raspe
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引用次数: 0
Getlekhe un nisht getlekhe mayses: The Mayse-bukh and Its Readership 《Mayse-bukh及其读者群》
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/jsq-2019-0016
C. Rosenzweig
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引用次数: 0
Three Sixteenth-Century Translations of Penitential Prayers into Yiddish 三种16世纪意第绪语忏悔祈祷文的翻译
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/jsq-2019-0017
Lucia Raspe
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引用次数: 0
History and Eternity: Rosenzweig and Kierkegaard on Repetition 历史与永恒:罗森茨威格与克尔凯郭尔论重复
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/JSQ-2019-0012
Gil Sharvit
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引用次数: 1
An Aramaic Amulet for Winning a Case in a Court of Law 在法庭上赢得官司的阿拉姆语护身符
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/JSQ-2019-0002
S. Shaked, Rivka Elitzur-Leiman
This article studies Nahshon Gaon’s association with the Jewish calendar. Nahshon ben Zadok Gaon, a ninth-century head of the academy of Sura, is credited with developing a system of calendation known as the Iggul of R. Nahshon, which is considered the Gaon’s most reliably attributable work. Based on a corpus of more than 200 medieval and early-modern sources, this article questions the historicity of this attribution. It identifies six different calendar schemes ascribed in the sources to Nahshon Gaon under the title Iggul and demonstrates that such attributions are pseudoepigraphic and predominantly Ashkenazi. Nahshon Gaon’s name first appears in late 12th-century Ashkenazi calendar sources, linked to a reiterative calendar for 247 years. Other schemes copied under the title Iggul are later, and their attribution to Nahshon Gaon reflects the fact that the Gaon came to be perceived as a calendar authority.
这篇文章研究了Nahshon Gaon与犹太历法的关系。Nahshon ben Zadok Gaon是公元9世纪苏拉学院的院长,他被认为开发了一套名为R. Nahshon Iggul的日历系统,这被认为是Gaon最可靠的工作。基于200多个中世纪和早期现代资料的语料库,本文质疑这种归属的历史性。它确定了六种不同的日历方案,在标题为Iggul的来源下归于Nahshon Gaon,并证明这些归属是伪铭文,主要是德系犹太人。Nahshon Gaon的名字首次出现在12世纪晚期的德系犹太历中,与247年的重复历法有关。其他以Iggul的名义复制的方案是后来的事,它们被归为Nahshon Gaon,反映了Gaon被认为是一个日历权威的事实。
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引用次数: 0
Yiddish Manuscripts from the Netherlands: Written for Women and Written for Men 来自荷兰的意第绪语手稿:为女性和男性写的
IF 0.2 Pub Date : 2019-01-01 DOI: 10.1628/jsq-2019-0019
E. Michels
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引用次数: 0
The Creation of the Talmud Yerushalmi and Apophthegmata Patrum as Monuments to the Rabbinic and Monastic Movements in Early Byzantine Times 犹太法典《Yerushalmi》和《Apophthegmata Patrum》的创作作为早期拜占庭时期拉比和修道院运动的纪念碑
IF 0.2 Pub Date : 2018-11-23 DOI: 10.1628/JSQ-2018-0019
C. Hezser
This paper investigates the compilatory processes that led to the creation of the Talmud Yerushalmi and the Apophthegmata Patrum in early Byzantine Palestine. These encyclopaedic works are based on individual oral traditions that emerged from teacher-disciple networks of rabbis and monks. A comparison of the scholastic settings, editorial processes, and structural arrangements reveals interesting similarities and differences. It highlights the complexity of the Talmud’s organizing principles that did not allow for later accretions in the same way that the Apophthegmata collections did. The development from oral transmission to written compilations had significant consequences. For the first time, multiple individual traditions that were diverse and contradictory were visible together on one and the same page. The reader of the written compilations is offered a synoptic overview of the accumulated anchorite and rabbinic knowledge of one and a half centuries. The early Byzantine compilers commemorated and (re)create the “classical” rabbinic and monastic movements for their own time and place.
本文研究了导致早期拜占庭巴勒斯坦《耶路撒冷塔木德》(Talmud Yerushalmi)和《圣训》(Apophthegmata Patrum)诞生的编纂过程。这些百科全书式的作品是基于个人的口头传统,这些传统是从拉比和僧侣的师徒网络中产生的。学术背景、编辑过程和结构安排的比较揭示了有趣的异同。它突出了《塔木德》组织原则的复杂性,这些原则不允许像《阿波菲格玛塔》收集的那样,有后来的增加。从口头传播到书面汇编的发展产生了重大影响。这是第一次,多种多样、相互矛盾的传统在同一页上出现。书面汇编的读者提供了一个概括性的概述,积累了一个半世纪的隐士和拉比的知识。早期的拜占庭编纂者纪念并(重新)创造了他们自己时代和地方的“经典”拉比和修道院运动。
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引用次数: 0
The Christianization of Rome and the Edomization of Christianity: Avodah Zarah and Political Power 罗马的基督教化和基督教的东方化:Avodah Zarah和政治权力
IF 0.2 Pub Date : 2018-11-19 DOI: 10.1628/JSQ-2018-0020
D. Weiss
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引用次数: 4
Typology and the Transfiguration of Rabbi Aqiva (Pesiqta de Rav Kahana 4:7 and BT Menahot 29b) 类型学和拉比Aqiva的变形(Pesiqta de Rav Kahana 4:7和BT Menahot 29b)
IF 0.2 Pub Date : 2018-10-15 DOI: 10.1628/jsq-2018-0013
H. Zellentin
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引用次数: 9
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Jewish Studies Quarterly
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