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Mahmoud Abdallah: Islamische Seelsorgelehre: Theologische Grundlegung und Perspektiven in einer pluralistischen Gesellschaft, Ostfildern (Matthias-Grünewald-Verlag) 2022, 426 pp., ISBN 978-3-7867-3292-1, Preis: 52,00 €. 马哈茂德·Abdallah:伊斯兰Seelsorgelehre:古典神学观点多元的社会中,Ostfildern Matthias-Grünewald-Verlag 2022年,426 (pp工作.书978-3-7867-3292-1价格:52.00€.
IF 0.7 0 RELIGION Pub Date : 2023-06-01 DOI: 10.1515/ijpt-2023-0029
Felix Roleder
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引用次数: 0
Andreas Pangritz, Die Schattenseite des Christentums: Theologie und Antisemitismus, Stuttgart (Kohlhammer) 2023, 218 pp., ISBN 978-3-17-040046-7, 29 € Andreas Pangritz,《基督教的阴影面:神学与反犹太主义》,斯图加特(Kohlhammer),2023年,218页,ISBN 978-3-17-040046-7,29€
IF 0.7 0 RELIGION Pub Date : 2023-05-27 DOI: 10.1515/ijpt-2023-0022
Hans-Ulrich Probst
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引用次数: 0
Conspiracy Theories in Congregations: A Pastoral Response 教会中的阴谋论:牧师的回应
IF 0.7 0 RELIGION Pub Date : 2022-11-01 DOI: 10.1515/ijpt-2021-0053
I. Hussey
Abstract Interest in understanding and responding to conspiracy theories has exploded in recent years. This article seeks to engage with a range of scholarship utilizing a practical theological methodology in order to discern an appropriate response. Because conspiracy theories often produce division in congregations, as well as isolate the conspiracists from their faith community, responding in a wise manner is clearly important. This article first surveys some of the theory and research related to the topic and then discusses the connections between religion and conspiracy theories. It then moves to recommend that a “pastoral” response, including a focus on caring and maintaining sense of belonging, is preferred to a rationalist response, aimed at convincing the conspiracists that they are wrong.
摘要近年来,人们对理解和回应阴谋论的兴趣激增。本文试图利用一种实用的神学方法来参与一系列的学术研究,以辨别适当的回应。因为阴谋论经常在会众中产生分歧,并将阴谋论者与他们的信仰团体隔离开来,所以以明智的方式做出回应显然很重要。本文首先概述了与该主题相关的一些理论和研究,然后讨论了宗教与阴谋论之间的联系。然后,它建议,与旨在说服阴谋论者他们错了的理性主义回应相比,更倾向于“田园式”回应,包括关注关怀和保持归属感。
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引用次数: 0
Miller-McLemore, B.J (ed)., The Wiley Blackwell Reader in Practical Theology (Hoboken, NJ: Wiley-Blackwell, 2019), 424pp., ISBN: 978-1-119-40849-9, $38.95 Miller-McLemore, b.j.(编)。, Wiley Blackwell实用神学读本(新泽西州霍博肯:Wiley-Blackwell, 2019), 424页。, isbn: 978-1-119-40849-9, 38.95美元
IF 0.7 0 RELIGION Pub Date : 2022-11-01 DOI: 10.1515/ijpt-2022-0038
Shantelle Weber
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引用次数: 0
Resonance in a Theopoetics of Practice in Practical Theology 实践神学中实践诗学的共振
IF 0.7 0 RELIGION Pub Date : 2022-11-01 DOI: 10.1515/ijpt-2021-0031
E. Olsman
Abstract The objective of this study is to describe resonance as concept in a theopoetics of practice in practical theology. Resonance is the vibration that takes place when practitioners (1) sense a deep relation with practice, frequently at a pre-verbal level, (2) recognize the alterity of the other and are willing to be transformed by it, and (3) use poetics to redescribe a practice in which reality itself may appear as resonance. Resonance is exemplified in chaplaincy and lived religion. I conclude that resonance should be part of a theopoetics of practice in practical theology because it helps to sense the sacred and make sense of the sacred.
摘要本研究的目的是将共振描述为实践神学中实践的神诗学概念。共振是当实践者(1)感觉到与实践的深层关系时发生的振动,通常是在言语前的水平上,(2)认识到对方的交替性并愿意被它改变,(3)使用诗学来重新描述现实本身可能表现为共振的实践。共鸣体现在牧师和宗教生活中。我的结论是,共鸣应该是实践神学实践的神诗学的一部分,因为它有助于感知神圣和理解神圣。
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引用次数: 0
Who Is My Neighbour? 谁是我的邻居?
IF 0.7 0 RELIGION Pub Date : 2022-11-01 DOI: 10.1515/ijpt-2021-0050
Sarah Piketh, H. Stoker, Martha Van der Walt
Abstract Xenophobic attitudes towards migrants and refugees reflect a sentiment which rejects strangers as the Other. In response to Pope Francis’ appeal to educate conscience and using the normative and pragmatic tasks of Osmer’s framework of Practical Theology as a basis, this paper aims to outline the construct of human dignity as found in three dominant moral views in Africa, viz., Christianity, Islam and Ubuntu. Furthermore it investigates the use of the metacognitive strategy of critical reflection to effect a recognition of a shared core humanity and explores the translation of conscious awareness to praxis as envisaged by Paulo Freire in conscientisation.
对移民和难民的仇外态度反映了一种将陌生人视为他者的情绪。为了响应方济各教皇对良心教育的呼吁,并以奥斯默实践神学框架的规范和实用主义任务为基础,本文旨在概述非洲三种主要道德观(即基督教、伊斯兰教和乌班图)中人类尊严的构建。此外,它还研究了批判性反思的元认知策略的使用,以实现对共同核心人性的认识,并探讨了保罗·弗莱雷在《自训性》中所设想的将有意识的意识转化为实践。
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引用次数: 0
Children’s Agency in Worship 儿童敬拜机构
IF 0.7 0 RELIGION Pub Date : 2022-11-01 DOI: 10.1515/ijpt-2020-0049
Lydia van Leersum-Bekebrede, Ronelle Sonnenberg, J. Kock, M. Barnard
Abstract Children help create and shape their social worlds, including that of worship. This article explores how children negotiate and appropriate worship practices and incorporate their own values, understandings and creative ideas into their worship. This analysis of children’s agency relies on qualitative data drawn from direct observation of Dutch Protestant worship services designed for and/or attended by children. Recognising that children have agency in worship encourages practitioners and practical theologians to identify how children already help shape the worship they take part in and enhance opportunities to strengthen their agency and influence.
抽象儿童帮助创造和塑造他们的社会世界,包括崇拜世界。本文探讨了儿童如何协商和适当的崇拜实践,并将他们自己的价值观、理解和创造性想法融入他们的崇拜中。对儿童机构的分析依赖于对荷兰为儿童设计和/或由儿童参加的新教礼拜服务的直接观察所获得的定性数据。认识到儿童在崇拜中具有能动性,鼓励从业者和实践神学家确定儿童已经如何帮助塑造他们所参与的崇拜,并增加加强其能动性和影响力的机会。
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引用次数: 1
Homo pandemicus – homo solitarius
IF 0.7 0 RELIGION Pub Date : 2022-11-01 DOI: 10.1515/ijpt-2021-0047
K. Jaworski, Justyna Stecko, Wojciech Wojtyła
Abstract The purpose of the paper is to analyze the phenomenon of loneliness that was caused by the Covid-19 pandemic. As this is a very broad issue, it was just limited locally to the Polish society, and thematically to the religious aspect. Pandemic loneliness was mainly the result of social isolation to contain the spread of the Sars-CoV-2 coronavirus, causing the Covid-19 disease. In terms of religion, loneliness was caused by separation from public religious practices and the feeling of a lack of Providence. This paper presents three faces of religious loneliness caused by the COVID-19 pandemic: liturgical loneliness, doctrinal loneliness and loneliness related to the feeling of lack of full religious freedom.
本文旨在分析新冠肺炎疫情引发的孤独感现象。因为这是一个非常广泛的问题,它只局限于波兰社会的局部,主要是宗教方面。“大流行孤独”主要是为了遏制新冠病毒的传播而进行的社会隔离,从而导致新冠肺炎。在宗教方面,孤独是由与公共宗教活动的分离和缺乏上帝的感觉造成的。本文从礼仪孤独、教义孤独和缺乏充分宗教自由的孤独感三个方面分析了新冠肺炎疫情导致的宗教孤独。
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引用次数: 0
Creativity Unleashed: Building a Practical Theology for Christian Leadership in a World in Flux 释放创造力:在瞬息万变的世界中建立基督教领导的实用神学
IF 0.7 0 RELIGION Pub Date : 2022-11-01 DOI: 10.1515/ijpt-2022-0008
David M. Csinos
Abstract Discourse surrounding Christian leadership is often influenced by colonialistic assumptions and theology that centralizes the role of the leader as change agent. In this article, the author uses Gordon Kaufman’s conception of God as serendipitous creativity as a resource for moving toward a practical theology of leadership that acknowledges colonialistic undercurrents within leadership discourse and responds to the shifting place of the church in our world. Naming God as uncontrollable, unplanned creativity engenders practices of Christian leadership that focus on the power of the community, discern divine creativity in one’s midst, and embrace the mysterious emergence of new realities.
围绕基督教领导力的抽象话语经常受到殖民主义假设和神学的影响,这些假设和神学集中了领导者作为变革推动者的角色。在这篇文章中,作者利用戈登·考夫曼的上帝概念作为偶然的创造力,作为一种资源,走向一种实用的领导神学,承认领导话语中的殖民主义暗流,并回应教会在我们世界中不断变化的位置。将上帝命名为无法控制的、计划外的创造力,产生了基督教领导层的实践,他们关注社区的力量,在一个人中间发现神圣的创造力,并拥抱新现实的神秘出现。
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引用次数: 0
White Supremacy as Counter-Telos: Pastoral Formation in the White Habitus 白人至上作为反Telos:白人习惯中的田园形成
IF 0.7 0 RELIGION Pub Date : 2022-11-01 DOI: 10.1515/ijpt-2021-0048
J. E. Senior
Abstract This paper develops a model of pastoral formation that acknowledges the relentless formative pull of whiteness and centers the work of dismantling white supremacy. It critiques three related framings of pastoral formation: excellence in ministry, pastoral imagination, and Christian practical wisdom. These framings orient pastoral formation around an a-contextual telos or goal, an approach that ultimately reinforces markers of white normativity. Teleological framings of pastoral formation need not be abandoned altogether, but they do require a more nuanced reckoning with white normativity. The paper offers a preliminary re-framing of pastoral formation as a process that requires an ongoing negotiation of the terms of pastoral formation even as practitioners deepen their pastoral expertise, wisdom, and imagination.
摘要本文开发了一个田园形成模型,承认白人无情的形成吸引力,并以废除白人至上主义为中心。它批判了田园形成的三个相关框架:牧师的卓越、田园的想象力和基督教的实践智慧。这些框架围绕着一个语境中的结束语或目标来引导田园诗的形成,这种方法最终强化了白人规范性的标志。田园形成的目的论框架不需要完全放弃,但它们确实需要对白人的规范性进行更细致的思考。该论文对田园形成进行了初步的重新界定,认为这一过程需要对田园形成的条件进行持续的谈判,即使从业者加深了他们的田园专业知识、智慧和想象力。
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引用次数: 0
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International Journal of Practical Theology
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