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Tra sociniani e impostori: Spinoza e l'Islam. Alcuni appunti 在索非亚人和冒名顶替者之间:斯宾诺莎和伊斯兰教。几句话
4区 哲学 0 PHILOSOPHY Pub Date : 2023-10-01 DOI: 10.3280/sf2023-003003
Luisa Simonutti
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引用次数: 0
Charles S. Peirce and the Struggle Against Cartesian Scepticism. How the Doubt-­Belief Dialectic Can Help Us Ignore the Possibility of a Wholesale Deception 查尔斯S.皮尔斯与反对笛卡尔怀疑主义的斗争。怀疑-信念辩证法如何帮助我们忽视大规模欺骗的可能性
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2023-06-01 DOI: 10.3280/sf2023-002002
Claudio Davini
In this article, the Author aims to critically piece together some Peircean responses to Cartesian scepticism, evaluating both their robustness and whether they might be of any use against contemporary formulations of the sceptical challenge. First, the Author analyses the 1860s Peircean answer to what can be considered the first kind of Cartesian scepticism - which arises, according to Peirce, from Descartes' theory of intuition and regards the unknowability of reality - and holds that such an answer is not satisfactory since scepticism, after being put out through the door, comes back in through the window. Second, the Author examines Peirce's arguments on doubt and belief and claims that they represent a powerful questioning of what can be considered the second kind of Cartesian scepticism, which arises from Descartes' method of doubt and entails that we should always be sceptical about the truth of our beliefs. Finally, the Author shifts attention from the doubt-­based scepticism that Peirce was criticising to contemporary sceptical positions employing a closure principle and argues that Peircean statements on doubt and belief can be employed to build an effective counter-­argument to such sceptical claims.
在这篇文章中,作者旨在批判性地拼凑出一些皮尔斯对笛卡尔怀疑论的回应,评估它们的稳健性,以及它们是否对当代的怀疑论挑战有任何用处。首先,作者分析了19世纪60年代皮尔斯对什么可以被认为是第一种笛卡尔怀疑论的回答——根据皮尔斯的说法,这种怀疑论源于笛卡尔的直觉理论,并认为现实的不可知性——并认为这样的回答是不令人满意的,因为怀疑论在被拒之门外后,又从窗户进来了。其次,作者考察了皮尔斯关于怀疑和信仰的论点,并声称它们代表了对什么可以被视为第二种笛卡尔怀疑论的有力质疑,这种怀疑论源于笛卡尔的怀疑方法,意味着我们应该始终对我们信仰的真实性持怀疑态度。最后,作者将注意力从皮尔斯所批评的基于怀疑的怀疑论转移到采用封闭原则的当代怀疑论立场,并认为皮尔斯关于怀疑和信仰的陈述可以用来建立对这种怀疑论主张的有效反驳。
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引用次数: 0
Sottile e robusto, uno e plurale. Il pensiero di Duns Scoto analizzato in due recenti pubblicazioni. 薄而结实,一个和多个。Duns Scoto的思想在最近的两份出版物中进行了分析。
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2023-06-01 DOI: 10.3280/sf2023-002004
Giacomo Fornasieri
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引用次数: 0
Alfred Baeumler e la "maschera" di Kant 贝克勒与康德的“面具”
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2023-06-01 DOI: 10.3280/sf2023-002003
A. Prina
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引用次数: 0
Recensioni 评论
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2023-06-01 DOI: 10.3280/sf2023-002007
Antonella Del Prete, Riccarda Suitner, A. Loche
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引用次数: 0
L'arte del "sillogismo sensato" nella Dialectica di Tommaso Campanella 托马索·坎帕内拉辩证法中的“理性三段论”艺术
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2023-06-01 DOI: 10.3280/sf2023-002001
M. Bertolini
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引用次数: 0
Una ragazza in cattedra: la prolusione di Laura Bassi 劳拉·巴斯的演讲
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2023-06-01 DOI: 10.3280/sf2023-002006
Elena Muceni
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引用次数: 0
Permanenza e distanza. Il Carteggio tra Hans Blumenberg e Hans Jonas 持久性和距离。汉斯·布鲁门伯格与汉斯·乔纳斯的通信
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2023-06-01 DOI: 10.3280/sf2023-002005
Omar Brino
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引用次数: 0
Esemplarità: excursus kantiano 示例:Cantian短途旅行
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2023-03-01 DOI: 10.3280/sf2023-001008
M. Failla
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引用次数: 0
La mesure et l'exemple: l'exemplarité morale dans l'éthique d'Aristote 衡量与榜样:亚里士多德伦理学中的道德榜样
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2023-03-01 DOI: 10.3280/sf2023-001002
P. Morel
In this article, it is argued that: 1) Aristotle's use of moral exemplars is not a mere practical empiricism;; 2) moral exemplarity counts as a legitimate tool for practical knowledge. At first glance, the moral exemplar looks like a mere empirical substitute for a scientific knowledge of the Good, which, strictly speaking, would be impossible. In that respect, the exemplar looks like a particular case, by contrast with real practical norms. Consequently, Aristotle's exemplarism seems, at best, to lead to a sort of relativistic particularism. However, Aristotle's use of examples and exemplars have a significant part in moral conduct, where the virtuous person stands for the human standard of good action. Moreover, Aristotle puts the emphasis on the notion of "measure" (metron). By doing so, he constructs a consistent conception of moral exemplarity. The wise person is the ‘measure' of moral conduct, and this means that he is neither an absolute model to be imitated, nor a mere particular case to be consider.
本文认为:1)亚里士多德对道德典范的使用不仅仅是一种实践经验主义;;2) 道德榜样是获得实践知识的合法工具。乍一看,道德典范看起来只是对善的科学知识的实证替代,严格来说,这是不可能的。在这方面,与真正的实际规范相比,范例看起来像是一个特殊的案例。因此,亚里士多德的典范主义似乎充其量只能导致一种相对论的特殊主义。然而,亚里士多德对榜样和典范的使用在道德行为中有着重要的作用,道德行为中善良的人代表着人类良好行为的标准。此外,亚里士多德强调了“度量”(metron)的概念。通过这样做,他构建了一个一致的道德典范概念。智者是道德行为的“衡量标准”,这意味着他既不是一个绝对的榜样,也不仅仅是一个需要考虑的特例。
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引用次数: 0
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RIVISTA DI STORIA DELLA FILOSOFIA
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