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Beyond the Boundaries of Representational Thinking: Hegel's interpretation of Jakob Böhme during the Jena Period 超越表象思维的边界——黑格尔对耶拿时期雅各布·伯姆的解读
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-01 DOI: 10.3280/sf2022-001005
Simone Farinella
The aim of this article is to investigate Hegel's reception of Jakob Böhme during the Jena period. In section 1, the Author analyses Fragment 46 and Fragment 49 of The Jena Wastebook, in which Hegel outlines a God's life-course inspired by Böhmian motives. For Hegel, the Böhmian theory of the wrath of God and fall of Lucifer expresses the opposition and reconciliation between nature (Lucifer) and spirit (God). The relational model here developed is that of an external negativity, which annihilates nature's being-for-itself. In section 2, the Author shows Hegel's use of the same relational model in The Jena Logic and Metaphysics, assuming a Kantian and Böhmian terminology. The part on the Highest Essence explains the opposition between the good and evil principles and their necessary unity. The introjection of the evil principle into the good principle is exactly what leads Hegel to investigate philosophically the myth of the fall. In sections 3 and 4, the emphasis is on the connection of this myth with the ideas of the wrath of God and fall of Lucifer: The Jena Logic and Metaphysics and The Phenomenology of Spirit consider Böhme's thought as a prefiguration of that self-relational negativity which discloses the development of the thing itself.
本文的目的是考察黑格尔在耶拿时期对雅各布Böhme的接受。在第一节中,作者分析了《耶拿手册》的第46段和第49段,其中黑格尔概述了上帝在Böhmian动机的启发下的生命历程。对于黑格尔来说,上帝的愤怒和路西法的堕落Böhmian理论表达了自然(路西法)和精神(上帝)之间的对立与和解。这里发展的关系模型是一种外在的消极性,它消灭了自然的自为存在。在第2节中,作者展示了黑格尔在《耶拿逻辑和形而上学》中使用相同的关系模型,假设使用康德和Böhmian术语。关于最高本质的部分解释了善与恶原则之间的对立和它们必然的统一。将恶的原则内嵌到善的原则中,正是使黑格尔从哲学上研究堕落神话的原因。在第3节和第4节中,重点是这个神话与上帝的愤怒和路西法的堕落的联系:《耶拿逻辑学与形而上学》和《精神现象学》认为Böhme的思想是自我关系消极性的预示,它揭示了事物本身的发展。
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引用次数: 0
«Una fisionomia predatoria»: la Gioconda e il "mito sovietico" nella lettura di Aleksej Losev “掠夺性相术”:蒙娜丽莎与阿列克谢·洛舍夫阅读中的“苏联神话”
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-01 DOI: 10.3280/sf2022-001009
Olga Igorevna Kusenko
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引用次数: 0
Marsilio Ficino e il dibattito antiaverroista sulla provvidenza 费西诺与天意论的反战时争论
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-01 DOI: 10.3280/sf2022-001001
Valentina Zaffino
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引用次数: 0
Su filosofia e religione: una recente silloge di scritti schleiermacheriani 关于哲学和宗教:施莱歇尔夫人最近的著作之一
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2022-03-01 DOI: 10.3280/sf2022-001008
Omar Brino
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引用次数: 0
La Puissance et son nombre, d'Abélard à Kepler 从贝勒到开普勒的幂和数
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2021-12-01 DOI: 10.3280/sf2021-004004
Édouard Mehl
Power and its Number, from Abelard to Kepler. Catholic theology has always held, contrary to what the philosophers say, that God can do everything: his power is infinite, he always has a reserve of power and this reserve is not exhausted in the opus creationis. Thus, God's power is divine because it is incomprehensible. Therefore, there is an essential equivocity in the potentia Dei, which cannot be confused with the power of nature. What are examined here instead are some of the arguments in favor of the opposite thesis. Let us take seriously a logical objection: by saying that divine power is inexhaustible, is this not to assert the impossibility of its being exhausted and, in so doing, to impose on it a limit which, by definition, it cannot bear? Should not a consistent theology refrain from considering the divine power according to comparisons borrowed from the kingdom of created things (metaphors of royalty, source, light)? Kepler's attempt to think of nature as a pure Trinitarian symbol seems in this respect to deserve special attention.
从阿贝拉德到开普勒,权力及其数量。与哲学家们所说的相反,天主教神学一直认为上帝可以做任何事情:他的力量是无限的,他总是有力量的储备,而这种储备在创世论中并没有耗尽。因此,上帝的力量是神圣的,因为它是不可理解的。因此,在势Dei中有一个本质上的模棱两可,不能与自然的力量混为一谈。相反,这里研究的是一些支持相反论点的论点。让我们认真对待一个合乎逻辑的反对意见:说神力是取之不尽的,这难道不是在断言它不可能耗尽,并在这样做的过程中强加给它一个根据定义它无法承受的极限吗?一致的神学难道不应该根据从创造物王国(皇室、光源、光的隐喻)中借来的比较来考虑神力吗?开普勒试图将自然视为一个纯粹的三位一体的象征,在这方面似乎值得特别关注。
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引用次数: 0
Radical natural theologies from duns scotus to christian wolff. Introduction 从邓到克里斯蒂安·沃尔夫的激进自然神学。介绍
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2021-12-01 DOI: 10.3280/sf2021-004001
Alberto Frigo
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引用次数: 0
Patrizia Pozzi Patrizia Pozzi
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2021-12-01 DOI: 10.3280/sf2021-004010
E. Rambaldi
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引用次数: 0
La teologia naturale, Duns Scoto e la deduzione a priori della Trinità 自然神学、邓和三一的先验演绎
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2021-12-01 DOI: 10.3280/sf2021-004002
Olivier Boulnois
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引用次数: 0
Usages et fonctions du concept de «cité de Dieu» dans la première philosophie de Gottfried Wilhelm Leibniz 戈特弗里德·威廉·莱布尼茨第一哲学中“上帝之城”概念的用途和功能
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2021-12-01 DOI: 10.3280/sf2021-004007
Gabriel Meyer-­Bisch
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引用次数: 0
Indice dell'annata 2021 2021年指数
IF 0.1 4区 哲学 0 PHILOSOPHY Pub Date : 2021-12-01 DOI: 10.3280/sf2021-004012
A. C. della Redazione
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引用次数: 0
期刊
RIVISTA DI STORIA DELLA FILOSOFIA
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