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Pengembangan Manajemen Lembaga Pendidikan Islam di Era Disrupsi 伊斯兰教育机构在颠覆性的发展
Pub Date : 2023-06-16 DOI: 10.47435/al-qalam.v15i1.1565
Ali Mustopa, Iswantir Iswantir
This research is structured to describe and examine the management development of Islamic educational institutions in the Disruption Era. This research method is qualitative with a library research approach, reference sources come from books, scientific articles through Google Scholar. The study's findings show that the massive shift from manual to digital in the Disruption Era presents a challenge for the growth of Islamic educational institutions, but it also presents opportunities due to the availability of digital-based (online) management features that are designed to improve educational services. Designing a plan to be ready to compete and survive in this era is very important by optimizing resources. The approach used by Islamic educational institutions is a model for creating better human beings morally and innovatively. Therefore, there are four strategies that need to be prepared, including: 1) Getting out of the comfort zone, 2) Prioritizing offering useful and influential activities, 3) Receiving and offering quality feedback, 4) Forming a mental model of someone who has special technical expertise. Therefore, Islamic Education Institutions obtain solutions that show presence and readiness to face current challenges.
本研究旨在描述和考察伊斯兰教育机构在颠覆时代的管理发展。这种研究方法是定性的图书馆研究方法,参考来源来自书籍,科学文章通过谷歌学术。研究结果表明,在颠覆时代,从手工到数字的大规模转变对伊斯兰教育机构的发展提出了挑战,但由于旨在改善教育服务的数字化(在线)管理功能的可用性,它也带来了机遇。通过优化资源,设计一个计划来准备在这个时代竞争和生存是非常重要的。伊斯兰教育机构所采用的方法是在道德上和创新上创造更好的人类的一种模式。因此,有四个策略需要准备,包括:1)走出舒适区,2)优先提供有用和有影响力的活动,3)接收和提供高质量的反馈,4)形成一个具有特殊技术专长的人的心理模型。因此,伊斯兰教育机构获得了显示存在和准备面对当前挑战的解决方案。
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引用次数: 6
Kesesuaian Rencana Pelaksanaan Pembelajaran Dengan Pelaksanaan Pembelajaran Pada Mata Pelajaran Pendidikan Agama Islam 学习计划与伊斯兰教教育课程的学习相一致
Pub Date : 2023-06-16 DOI: 10.47435/al-qalam.v15i1.1981
Jamaluddin, Hardianto Rahman, Suriyati, Makmur Jaya Nur, Yusniar
This study aims: 1) To determine the suitability of the application of lesson plans and lessons in PAI subjects in class XI MIPA 1 SMA Negeri 1 Sinjai Utara; 2) Describe the applicability of lesson plans in the implementation of PAI thematic learning in class XI MIPA 1 students of SMA Negeri 1 North Sinjai. This research uses the Mix Method research method (a research method that combines quantitative and qualitative research which is carried out simultaneously at the same time). Data collection techniques, namely interviews and questionnaires (questionnaire). Data analysis has two stages, namely quantitative data analysis using simple statistical methods in the form of formulations of conformity of lesson plans with implementation of learning and analysis of qualitative data consisting of data reduction, presentation and graphing. conclusion Invest educators in planning, assembling and implementing lesson plans if the learning process reaches its goals. This is evidenced by the acquisition of a questionnaire worth 8.20 with very appropriate criteria. In addition, based on the interview material, it can be described that there is continuity between the Learning Implementation Plan and the implementation of learning, for example in preliminary assignments, core activities and final activities. For quantitative and qualitative data mutually reinforcing, the suitability of the lesson plan for carrying out the study of PAI subjects in class XI MIPA 1 SMA Negeri 1 Sinjai Utara is very suitable.
本研究采用Mix Method研究方法(一种定量研究与定性研究相结合,同时进行的研究方法)。数据收集技术,即访谈和问卷调查(questionnaire)。数据分析分为两个阶段:定量数据分析,采用简单的统计方法,以制定教案与实施学习的一致性为形式;定性数据分析,包括数据简化、呈现和绘图。如果学习过程达到目标,投资教育工作者来规划、组织和实施课程计划。这一点可以从一份价值8.20的问卷中得到证明,问卷的标准非常合适。此外,根据访谈材料,可以描述学习实施计划与学习实施之间存在连续性,例如在初步作业,核心活动和最终活动中。
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引用次数: 0
Mengaplikasikan Ilmu Sosial Profetik dalam Pendidikan Islam
Pub Date : 2023-06-16 DOI: 10.47435/al-qalam.v15i1.1524
Fahmi Syaefudin, Maksudin Maksudin
This article discusses applying social and professional education to islamic education. The problems of islamic education today add to the importance of emphasis and application of the social sciences of kuntowijoyo. Islamic education nowadays is a mere formality and tends to lose its own value in education. Discussion is based on experience and data from the field described and linked to library research on kuntwijoyo's professional social sciences. The discussion is elaborated on what kuntowijoyo thought about social science and its key elements. Then it is explained how the application of social and professional education in islamic education and what steps it takes. The conclusion of this study is that islamic education by applying social and professional education is that of islamic education that instilling values of faith and moral values such as empathy, empathy, and so on. The value of professional education is made into an effort to create a loving, tolerant, tolerant islamic education, virtue, respect for differences and other humanitarian attitudes.
本文探讨了社会教育与专业教育在伊斯兰教育中的应用。今天伊斯兰教育的问题增加了强调和应用kuntowijoyo的社会科学的重要性。如今的伊斯兰教育只是形式主义,并逐渐失去其自身的教育价值。讨论是基于经验和数据的领域描述和链接到kuntwijoyo的专业社会科学图书馆的研究。讨论详细阐述了kuntowijoyo对社会科学及其关键要素的看法。然后阐述了社会教育和职业教育在伊斯兰教育中的应用及其步骤。本研究的结论是,运用社会教育和专业教育的伊斯兰教育,是灌输同理心、同理心等信仰价值观和道德价值观的伊斯兰教育。专业教育的价值在于努力创造一种有爱、宽容、宽容的伊斯兰教教育、美德、尊重差异等人道主义态度。
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引用次数: 0
Pendidikan Pranatal Menurut Prespektif Islam
Pub Date : 2023-06-16 DOI: 10.47435/al-qalam.v15i1.1713
A. Aminullah, R. Nurhayati, Al Amin, Diarti Andra Ningsih
This article examines prenatal education in the perfective of Islamic education, Prenatal education is an aspect of education that is less in demand, either in the form of studies or applications in the form of educational institutions oriented to prenatal education. Several studies have been found that prove that the baby in the womb has been able to respond to events related to their biological mother, this is described in the Qur'an QS Al Mukminun: 12, between the baby in the womb and the mother there is a strong bond, Qararin Makin. Humans are creatures who have the basic character of Alaqiyah, have the dependence of QS Al Alaq 2. More firmly, the Qur'an states that the best fetal seedbed is in the garden, which the Qur'an calls the wife is the garden where the best fetus play QS Albaqarah 223 On that basis, the child in the womb can be educated. The one who plays a very important role in the mahluq who loves the child in the womb is his mother assisted by his father. Broadly speaking, there are two ways to educate children in the womb, namely: 1) Supplying nutritious (good) and halal food to babies through their mothers so that children in the womb can develop into healthy and intelligent. 2) His mother and father, even those around him must behave well and avoid bad deeds, so that children can develop into pious children according to their nature.
本文考察了产前教育在伊斯兰教育中的完善性,产前教育是教育中需求较少的一个方面,无论是以研究的形式还是以面向产前教育的教育机构的形式应用。几项研究已经发现,证明子宫里的婴儿已经能够对与他们的亲生母亲有关的事件作出反应,这在古兰经QS Al Mukminun: 12中有描述,子宫里的婴儿和母亲之间有一个牢固的纽带,Qararin Makin。人类是一种具有Alaqiyah基本特征的生物,具有QS Al Alaq 2的依赖性。更坚定的是,《古兰经》指出,最好的胎儿苗床在花园里,《古兰经》称妻子是最好的胎儿玩耍的花园。在此基础上,子宫里的孩子可以接受教育。在mahluq中扮演着非常重要的角色,他爱着子宫里的孩子,他的母亲在父亲的帮助下。广义地说,在子宫里对孩子的教育有两种方式,即:1)通过母亲给婴儿提供营养(好的)和清真食品,使子宫里的孩子健康、聪明地发育。2)他的父母,甚至他周围的人都要循规蹈矩,避免做坏事,这样孩子才能根据自己的本性发展成虔诚的孩子。
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引用次数: 0
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Jurnal Al-Qalam Jurnal Kajian Islam & Pendidikan
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