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Robinson, Rachel Elizabeth. Visual and Plastic Poetics: From Brazilian Concretism to the Chilean Neo-Avant-Garde 罗宾逊,雷切尔·伊丽莎白。视觉与造型诗学:从巴西具体主义到智利新前卫主义
IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-04-01 DOI: 10.1093/fmls/cqad023
W. Bohn
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引用次数: 0
Sutherland, Kathryn. Why Modern Manuscripts Matter 萨瑟兰,凯瑟琳。为什么现代手稿很重要
IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-04-01 DOI: 10.1093/fmls/cqad024
R. Shields
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引用次数: 0
Utopian Spaces and Dystopian Subjects in Ray Loriga’s Urban Fiction 雷·洛里加都市小说中的乌托邦空间与反乌托邦主题
IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-03-25 DOI: 10.1093/fmls/cqad025
Carla Almanza-Gálvez
This article examines the interplay between socio-spatial environments, social control mechanisms and alienated subjectivities in the urban fiction of Spanish author Ray Loriga. It analyses how the search for an urban utopia intertwines in Loriga’s work with an attention to processes of commodification, consumerism and social control. These represented processes are read, in turn, as driving the dystopian production of dehumanized, objectified individual subjects. Focusing principally on the futuristic cities of Loriga’s 1999 novel Tokio ya no nos quiere, the discussion also draws on relevant elements of two subsequent works – El hombre que inventó Manhattan (2004) and Rendición (2017).
本文考察了西班牙作家雷·洛里加城市小说中社会空间环境、社会控制机制和异化主体性之间的相互作用。它分析了对城市乌托邦的追求如何在Loriga的作品中与对商品化、消费主义和社会控制过程的关注交织在一起。反过来,这些被代表的过程被解读为推动非人性化、客观化的个体主体的反乌托邦生产。本次讨论主要集中在洛里加1999年的小说《Tokio ya no nos quiere》中的未来城市,同时也借鉴了随后两部作品《El hombre que inventó Manhattan》(2004)和《Rendición》(2017)的相关元素。
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引用次数: 0
Literary City Limits: Cognitive Mapping in Contemporary Marseille 文学城市的局限:当代马赛的认知映射
IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-03-25 DOI: 10.1093/fmls/cqad011
Michael G Kelly
Marseille can be thought to constitute a singular urban complex – both marginal and transitional – within a broader French territorial imaginary and political discourse. Proposing successive readings of literary works by Emmanuel Loi (Marseille amor, 2013), Sabrina Calvo (Sous la colline, 2015) and Maylis de Kerangal (Corniche Kennedy, 2008), this article examines how such works mobilize aspects of this singularity in the development of striking and occasionally ambivalent utopian problematics, reframing the city with respect to a set of vectors (both temporal and spatial) that expose the subject to the troubling horizons of both individual and collective agency. The article reflects on the specific parameters of a ‘space of possibility’ in the urban context under discussion. Moving from this localized problematic, it argues for a version of cognitive mapping that incorporates varieties of affective disposition key to the relations of reason and emotion in a utopian perspective: melancholy, curiosity and disobedience.
马赛可以被认为是在更广阔的法国领土想象和政治话语中构成了一个独特的城市综合体——既边缘又过渡。通过对Emmanuel Loi (Marseille amor, 2013)、Sabrina Calvo (Sous la colline, 2015)和Maylis de Kerangal (Corniche Kennedy, 2008)的文学作品的连续阅读,本文探讨了这些作品如何在引人注目的、偶尔矛盾的乌托邦问题的发展中动员这种奇点的各个方面。通过一系列向量(包括时间和空间)重新构建城市,将主题暴露在个人和集体代理的令人不安的视野中。文章反思了在讨论的城市语境中“可能性空间”的具体参数。从这个局部问题出发,它提出了一种认知映射的版本,它融合了各种情感倾向,这是乌托邦视角下理性和情感关系的关键:忧郁,好奇和不服从。
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引用次数: 0
Care Narratives by Annie Ernaux and Michael Rosen in the Light of the Covid-19 Pandemic 安妮·埃诺和迈克尔·罗森在Covid-19大流行的背景下的护理叙述
IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-03-25 DOI: 10.1093/fmls/cqad017
Sarah Tribout-Joseph
The Covid-19 pandemic has highlighted both the importance of care and a global crisis in care. Since its beginnings in the US in the 1980s as a feminist theory within virtue ethics, care ethics has emerged from the margins of the domestic sphere in the West to become a species theory and a force for radical societal change. Influenced by Joan Tronto’s work, Alexandre Gefen has integrated the approach into literary studies in France as an interventionist reading strategy, offering therapeutic benefits to the reader as well. In a new intersectional approach, I argue that reading literature through a care ethics model can improve lives. I compare literary testimonies on either side of the patient/carer divide, Annie Ernaux’s pre-Covid-19 care home narrative and Michael Rosen’s Covid-19 patient testimony, which, read together, expand the field of medical humanities to promote a relational reconception of society over individualist neoliberalism.
2019冠状病毒病大流行凸显了护理的重要性和全球护理危机。自20世纪80年代作为美德伦理中的女性主义理论在美国兴起以来,关怀伦理学已从西方家庭领域的边缘发展成为一种物种理论和一种激进的社会变革力量。受琼·特朗托作品的影响,亚历山大·格芬将这种方法作为一种干预主义阅读策略整合到法国的文学研究中,为读者提供了治疗性的好处。在一种新的交叉方法中,我认为通过护理伦理模型阅读文献可以改善生活。我比较了患者/护理人员分歧两边的文学证词,安妮·埃诺在Covid-19前的疗养院叙述和迈克尔·罗森的Covid-19患者证词,它们一起阅读,扩展了医学人文学科的领域,促进了对社会的关系观念,而不是个人主义的新自由主义。
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引用次数: 0
Axes of Hope: Flights of Fancy in Recent Work on Urban Congo 希望之轴:最近在刚果城市工作中的幻想
IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-03-17 DOI: 10.1093/fmls/cqad016
K. Bouwer
This article explores the question of hope in dystopian urban spaces as represented in recent work from the Democratic Republic of the Congo by developing the concept of ‘the hole’ used by Congolese people to comment upon the quality of their lives. The more literal reading of ‘le trou’ in Sinzo Aanza’s 2015 novel Généalogie d’une banalité, set in the mining community of Lubumbashi, is compared to the vertical aspiration of ‘la tour’ in The Tower, a 2016 film by Sammy Baloji and Filip De Boeck, set in Kinshasa. The two works, representing a unique landmark and the excesses of extractive economies, provide the opportunity to reflect on fanciful ventures that, despite the material conditions that thwart dreams of a better life, have not foreclosed all spaces of hope.
本文探讨了反乌托邦城市空间的希望问题,正如刚果民主共和国最近的作品所表现的那样,通过发展刚果人民用来评论他们生活质量的“洞”概念。辛佐·阿扎在2015年出版的小说《gsamnbaloji d ' une banalit》中对“le trou”的字面理解与萨米·巴洛吉和菲利普·德·博克在2016年拍摄的电影《The Tower》中对“la tour”的垂直渴望进行了比较,该小说以卢本巴希的采矿社区为背景。这两件作品,代表了一个独特的地标和过度的采掘经济,提供了一个机会来反思幻想的冒险,尽管物质条件阻碍了美好生活的梦想,但并没有剥夺所有希望的空间。
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引用次数: 1
Writing Milan and Turin in the Light of (Failed) Utopia: Luciano Bianciardi and Paolo Volponi 从乌托邦(失败)的角度书写米兰和都灵:卢西亚诺·比安恰尔迪和保罗·沃尔波尼
IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-03-16 DOI: 10.1093/fmls/cqad014
Giulia Brecciaroli
This article examines a series of novels by Italian writers, Luciano Bianciardi and Paolo Volponi, that capture the transformations brought about by the post-World War II economic growth in the urban-industrial society of Northern Italy. The analysis draws on utopia as, in Ruth Levitas’s words, a ‘desire for a better way of living and being’ and explores how the writers’ frustrated aspirations for social reform result in a dystopic portrayal of Milan and Turin, seen as sites of social injustice, anomie and authoritative power. Italy’s unprocessed past traumas reverberate through urban descriptions: the threat of totalitarianism lingers in industrial architecture and the ways in which urban spaces are organized. Textual analysis refers to Michel Foucault to explore how spatial organization may enhance individualism and productivity. As powerful economic centres, Milan and Turin are privileged locations from which Bianciardi and Volponi reflect on the idiosyncrasies of modernization and on their failed utopian ambitions for a more egalitarian Italian society.
本文考察了意大利作家卢西亚诺·比安恰尔迪和保罗·沃尔波尼的一系列小说,这些小说捕捉到了二战后意大利北部城市工业社会的经济增长所带来的变革。用露丝·莱维塔斯(Ruth Levitas)的话来说,乌托邦是“对更好的生活和存在方式的渴望”,并探讨了作家们对社会改革的沮丧愿望是如何导致米兰和都灵被视为社会不公正、社会反常和权威权力的地方的反乌托邦描绘的。意大利未处理的过去创伤在城市描述中回响:极权主义的威胁萦绕在工业建筑和城市空间的组织方式中。文本分析指的是福柯探索空间组织如何提高个人主义和生产力。作为强大的经济中心,米兰和都灵是比安恰尔迪和沃尔波尼反思现代化特质的优越地点,以及他们建立一个更平等的意大利社会的乌托邦野心失败的地方。
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引用次数: 0
City of Fury: Urban Violence, Dystopia and Anti-Utopia in Nuevo orden and Era Uma Vez BRASÍLIA 愤怒之城:巴西新秩序和时代的城市暴力、反乌托邦和反乌托邦
IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-03-16 DOI: 10.1093/fmls/cqad015
Mariano Paz
In the twenty-first century Latin America has become the most urbanized region on the planet and, at the same time, the one that has the highest level of inequality. This article discusses how this tension is expressed in cinema, an eminently urban art, through two case studies: the Mexican Nuevo orden (dir. by Michel Franco, 2020) and the Brazilian film Era uma vez Brasília (dir. by Adirley Queirós, 2017). Both works are independent films that deal with issues of urban violence and authoritarianism through a distinct style that combines the techniques of realist representation with fictional elements borrowed from dystopian and science fiction genres. While the two show a preoccupation with the economic and racialized inequality that characterizes urban space in the capital cities of Mexico and Brazil, they ultimately evoke two modes of utopian discourse. Whereas the first film can be considered anti-utopian, criticizing the impulse to seek social change, the second one, though pessimistic, retains a utopian call for political action.
在二十一世纪,拉丁美洲已成为地球上城市化程度最高的地区,同时也是不平等程度最高的地区。本文通过两个案例研究讨论了这种张力是如何在电影中表现出来的,电影是一种突出的城市艺术:墨西哥新秩序(导演);米歇尔·佛朗哥(Michel Franco), 2020年)和巴西电影《乌玛vez》Brasília(导演。作者:Adirley Queirós, 2017)。两部作品都是独立电影,通过独特的风格处理城市暴力和威权主义问题,将现实主义表现手法与借鉴反乌托邦和科幻类型的虚构元素相结合。虽然这两幅作品表现了对墨西哥和巴西首都城市空间中经济和种族不平等的关注,但它们最终唤起了两种乌托邦话语模式。第一部电影可以被认为是反乌托邦的,批评了寻求社会变革的冲动,而第二部电影虽然悲观,但保留了对政治行动的乌托邦呼吁。
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引用次数: 0
Urban Utopics Writing the City in the Light of Utopia 城市乌托邦:在乌托邦之光下书写城市
IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-03-14 DOI: 10.1093/fmls/cqad012
Michael G Kelly, Mariano Paz
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引用次数: 0
Reframing Rousseau: Art, Literature and Attachment in Émile 重塑卢梭:《Émile》中的艺术、文学与依恋
IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS Pub Date : 2023-03-01 DOI: 10.1093/fmls/cqad013
Gemma Tidman
This article sheds light on both Jean-Jacques Rousseau’s aesthetic thought and his role in the emergence of modern ideas of littérature, by revisiting his novel-cum-treatise, Émile, ou de l’éducation (1762). Contrary to much scholarship that has minimized Rousseau’s interest in aesthetics, and in the visual arts in particular, the article reframes Rousseau as a fundamentally aesthetic thinker. With reference to Jacques Derrida’s concept (via Kant) of the parergon, it argues that Rousseau uses the image of the frame – literal or figurative – to delineate his ideas about the ideal visual and literary arts, and how they should affect spectators or readers. By reading Rousseau alongside Rita Felski, the article historicizes the affective turn in postcritique today. Focusing on Émile’s encounters with the literary arts, it shows that the modern idea of literature as aesthetically pleasing texts that (by dint of their aesthetic quality) induce an affective and ethical response, was attached to the French word littérature earlier than has been claimed, by an author often considered ‘anti-literature’.
本文通过回顾让-雅克·卢梭的小说兼论文《Émile,ou de l’éeducation》(1762),揭示了卢梭的美学思想及其在现代文学思想产生中的作用。与许多学术界贬低卢梭对美学,尤其是视觉艺术的兴趣相反,本文将卢梭重新定义为一位根本的美学思想家。参考雅克·德里达(通过康德)的parergon概念,它认为卢梭使用框架的图像——文字或比喻——来描绘他关于理想视觉和文学艺术的想法,以及它们应该如何影响观众或读者。通过与丽塔·费尔斯基一起阅读卢梭,这篇文章将当今后英国的情感转向历史化。聚焦于埃米尔与文学艺术的相遇,它表明,文学作为审美愉悦的文本(凭借其审美品质)引起情感和伦理反应的现代观念,早于一位经常被认为是“反文学”的作者所声称的那样,就被附在了法语单词littérature上。
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FORUM FOR MODERN LANGUAGE STUDIES
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