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Maliya, Malija, Malis, Athena. From Kizzuwatna to the Aegean: Borrowings, Translations, or Syncretisms? 马里雅、马里贾、马里斯、雅典娜从基祖瓦特纳到爱琴海:借鉴、翻译还是共生?
Pub Date : 2024-02-28 DOI: 10.36253/asiana-1854
Livio Warbinek, Federico Giusfredi
Notwithstanding her Kizzuwatnean origins, Maliya becomes part of the Bronze Age Hittite State Cult thanks to Queen Puduḫepa, who advocates a renovation of the dynastic cult. Therefore, Maliya and her temple became protagonists of the Hittite religious festivals. In the Iron Age, the goddess cult spreads to Western Anatolian milieus (Lycian and Lydian), developing apparent syncretic convergences with deities of the Aegean context. This paper investigates how Maliya and her Aegean counterparts converged, arguing and discussing the most debated positions.
尽管玛利亚出身于基祖瓦特内,但由于普杜埃帕王后主张革新王朝崇拜,玛利亚成为青铜时代赫梯国家崇拜的一部分。因此,玛利亚及其神庙成为赫梯宗教节日的主角。到了铁器时代,女神崇拜扩展到安纳托利亚西部地区(利西亚和吕底亚),与爱琴海地区的神灵形成明显的共融。本文研究了玛利亚与其爱琴海对应神之间的趋同,并对最有争议的立场进行了论证和讨论。
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引用次数: 0
Re-collecting Sherds: Rescue Activities of Archaeological Materials from Tell Afis, Syria 重新收集碎片:叙利亚泰勒阿菲斯考古材料的抢救活动
Pub Date : 2024-02-28 DOI: 10.36253/asiana-2101
Candida Felli
In September 2021 a small group of archaeologists, members of the University of Florence excavations at Tell Afis, made return to Syria and took part into an expedition concerning not the site itself, out of reach due to the political crisis in the country since 2011, but materials from the site kept in the expedition house written at Saraqib. This article is an account of that return and of the following ones in 2022 written with the aim to keep attention on Syria, its important past and its critical present.
2021 年 9 月,一小组考古学家(佛罗伦萨大学 Tell Afis 考古队成员)重返叙利亚,参加了一次考察活动,他们考察的不是由于 2011 年以来叙利亚的政治危机而无法到达的遗址本身,而是保存在 Saraqib 的考察之家的遗址资料。本文记述了这次返回以及 2022 年的后续行程,旨在继续关注叙利亚及其重要的过去和严峻的现在。
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引用次数: 0
Smelting Metals, Enacting Rituals. The Interplay of Religious Symbolisms and Metallurgical Practices in the Ancient Eastern Mediterranean 冶炼金属,举行仪式。古代东地中海地区宗教象征与冶金实践的相互作用
Pub Date : 2024-02-28 DOI: 10.36253/asiana-2134
Dalila M. Alberghina
The archaeological discourse on the development of metallurgy in Anatolia, the Levant and, more generally, the Eastern Mediterranean region has extensively focused on crucial aspects such as procurement routes, technological developments, manufacturing strategies, and socio-economic connotations of metal consumption. On the other hand, potential symbolic and ritualistic aspects permeating mining and metal-making activities have rarely been taken into consideration, largely due to the ephemerality of such traditions and practices in the material record. Extensive studies have analyzed the ritual dimensions of iron and copper metalworking across different belief systems and social structures, from pre-industrial sub-Saharan Africa to pre-classical Andean cultures, from Bronze Age Central Europe to China. Drawing on the contemporary anthropological and archaeological debate on the subject, this contribution identifies and analyzes recurrent semantics of ritualization in metalworking processes, looking at different lines of epigraphic and material evidence from the Chalcolithic and Bronze Age Eastern Mediterranean. The aim is to discuss patterns of correlation between belief systems, ritual behavior, and socioeconomic organizations and to prompt more comprehensive analyses on the complementary technological and symbolic aspects of ancient metallurgical practices.
关于安纳托利亚、黎凡特以及更广泛意义上的东地中海地区冶金发展的考古学论述,广泛关注采购路线、技术发展、制造策略以及金属消费的社会经济内涵等关键方面。另一方面,渗透在采矿和金属制造活动中的潜在象征性和仪式性方面却很少得到考虑,这主要是由于这些传统和习俗在物质记录中的短暂性。从工业化前的撒哈拉以南非洲到前古典时期的安第斯文化,从青铜时代的中欧到中国,大量研究分析了不同信仰体系和社会结构中铁和铜金属加工的仪式层面。这篇论文借鉴了当代人类学和考古学对这一主题的讨论,通过研究来自旧石器时代和青铜时代东地中海的不同史料和物证,确定并分析了金属加工过程中反复出现的仪式化语义。其目的是讨论信仰体系、仪式行为和社会经济组织之间的关联模式,并促使对古代冶金实践的互补技术和象征意义方面进行更全面的分析。
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引用次数: 0
State Production and Market at Ebla – Animal and Wool Values 埃布拉的国家生产和市场 - 动物和羊毛价值
Pub Date : 2024-02-28 DOI: 10.36253/asiana-1963
Alfonso Archi
The kingdom of Ebla covered an area extending around 200 km from north to south and from east to west; that is, from the modern Syrian-Turkish border down to the oasis of Ḥama in the south, and from the Amuq plain, where the delta of the Orontes River flows into the Mediterranean Sea, up to Emar, its allied city, whose territory reached the Euphrates. The Central Administration – the Palace – had at its disposal the revenues from its own administrative organization, with its workshops, as well as from the “village communities”, represented by a large number of “Elders”. Notwithstanding that, Ebla’s envoys also acquire several types of goods, such as mules, cattle and sheep, garments and wool, from the markets of the cities in its own kingdom, and in other city-states, primarily from its archival, Mari. Luxury goods, on the other hand, were mostly acquired on the basis of ceremonial gifts from court to court. Long-distance-trade, however, was not relevant in the formation of the Syrian regional states. Goods (including the tributary deliveries its officials owed the Palace) were given also values in silver, and small goods, such as aromatic essences, were valued in wool. The average value of a head of cattle was around 25 shekels of silver, while a sheep was worth between 1 and 1½ shekels. It is not possible to establish the exact value of the weight used for wool. These prices are in any case much lower compared to those used in Mesopotamia during the Ur III period.
埃布拉王国的领土南北长约 200 公里,东西宽约 200 公里,即从现代叙利亚-土耳其边境一直延伸到南部的Ḥama 绿洲,从奥龙特斯河三角洲流入地中海的阿穆克平原一直延伸到其联盟城市埃马尔,其领土一直延伸到幼发拉底河。中央行政机构--王宫--可支配的收入来自其自身的行政组织及其工场,以及由大量 "长老 "代表的 "村社"。尽管如此,埃布拉的使节们还从自己王国的城市市场和其他城邦(主要是其档案馆和马里)获得了几种货物,如骡子、牛羊、服装和羊毛。另一方面,奢侈品大多是通过宫廷之间的礼仪性馈赠获得的。然而,远距离贸易与叙利亚地区国家的形成无关。货物(包括官员欠宫廷的贡品)也以白银计价,而芳香精油等小商品则以羊毛计价。一头牛的平均价值约为 25 谢克尔,而一只羊的价值在 1 到 1.5 谢克尔之间。我们无法确定羊毛所用重量的确切价值。无论如何,这些价格与乌尔三世时期美索不达米亚使用的价格相比要低得多。
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引用次数: 0
A Culinary Perspective on North-Central Anatolia: An Overview of Cooking Facilities across the Late Bronze and Iron Ages 安纳托利亚中北部的烹饪视角:青铜时代晚期和铁器时代烹饪设施概览
Pub Date : 2024-02-28 DOI: 10.36253/asiana-2116
G. Casucci
This paper presents the evidence related to the spread of cooking methods in north-central Anatolia during the Late Bronze and Early and Middle Iron Ages (1650-700 BC), with particular emphasis on fire installations and cooking tools collected during the last century of archaeological activities. Ovens, hearths, andirons, cooking pots, and baking plates are a constant presence within the various settlements of the Anatolian plateau. This essay will reconstruct the history of cuisine and eating customs across the Late Bronze and Iron Ages through archaeological evidence and complementing it with ethnographic research. This approach, indeed, offers extra information on foodways not available in written sources, especially when the latter are lacking or reticent. Finally, the data and information on daily life’s cooking and food preparation will be employed as a lens to identify broader social and economic phenomena prompted by the rise and fall of the Hittite Empire in the heart of the Anatolian Plateau.
本文介绍了青铜时代晚期、铁器时代早期和中期(公元前 1650-700 年)安纳托利亚中北部烹饪方法传播的相关证据,特别强调了在过去一个世纪的考古活动中收集到的生火装置和烹饪工具。在安纳托利亚高原的各个聚落中,烤箱、炉灶、火炉、烹饪锅和烤盘是一个永恒的存在。本文将通过考古证据,并辅以人种学研究,重建青铜时代晚期和铁器时代的饮食历史和饮食习俗。事实上,这种方法可以提供文字资料中无法提供的有关饮食习惯的额外信息,尤其是在文字资料缺乏或沉默寡言的情况下。最后,有关日常生活烹饪和食物制作的数据和信息将作为一个透镜,用于识别安纳托利亚高原中心地带赫梯帝国兴衰所引发的更广泛的社会和经济现象。
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引用次数: 0
A Goddess and a City or How to Read the Hieroglyphic Luwian Sign MANUS+MANUS 女神与城市或如何读懂象形文字卢维亚符号 MANUS+MANUS
Pub Date : 2024-02-28 DOI: 10.36253/asiana-1961
Zsolt Simon
This paper argues that the unusual determinative MANUS+MANUS of the goddess Pahalati in Hama that resisted explanation until now can be understood due to its new attestation in the logographic spelling of a Cilician toponym. It will be shown that an earlier attempt that identified MANUS+MANUS as a variant of MAGNUS, the city as Urušša, and the name of the goddess as a Phoenician-Luwian mixed phrase meaning ‘Great Lady’, is palaeographically, linguistically, and geographically impossible. A clue to the decipherment of MANUS+MANUS is provided by the homo(io)phonous settlement in Cilicia, Pahra-, which explains how the same sign could have been used both as a determinative and as a logogram in accordance with the regular rules of the usage of the determinatives.
本文认为,哈马的帕哈拉蒂女神的不寻常的限定词 MANUS+MANUS 至今仍无法解释,但由于其在一个西莱西亚地名的逻辑拼写中得到了新的证实,因此可以理解。我们将证明,早先的一种尝试,即把 MANUS+MANUS 确定为 MAGNUS 的变体,把城市确定为 Urušša,把女神的名字确定为腓尼基-卢维亚混合词组,意为 "伟大的女士",在古文字学、语言学和地理学上都是不可能的。西利西亚的同音聚落 Pahra- 为 MANUS+MANUS 的破译提供了一条线索,它解释了同一个符号如何既用作定语,又根据定语的常规使用规则用作对数符号。
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引用次数: 0
Living in the Lower Town at Kınık Höyük (Niğde). Preliminary Report on the 2021-2022 Campaigns in Anatolia 生活在 Kınık Höyük (Niğde) 下城。关于 2021-2022 年安纳托利亚活动的初步报告
Pub Date : 2024-02-28 DOI: 10.36253/asiana-2151
Marina Pucci, Corrado Alvaro, Sofia Bartolozzi, Margherita Carletti, Lorenzo Castellano, Caterina Fantoni, Federica Lentini, M. Montesanto, Burak Yolaçan
Excavations at the site of Kınık Höyük have brought to light over the past twelve years several occupational phases dated to the first Millennium BCE both on the acropolis and in the lower town, especially for the Middle Iron Age and the Hellenistic period. Since 2021 the University of Firenze joined the University of Pavia (Italy), NYU-ISAW (USA) and Dokuz Eylül University in Izmir (Turkey) in the excavations at the site of Kınık Höyük, and since 2022 the same university took over in the management of the project. This article is a preliminary report on recent excavations area D2-3, located in the lower town, where archaeologists could identify six phases of occupation and two large primary contexts dated to the beginning of the Middle Iron Age, that provide new insights on every-day assemblages and inventories produced locally and the architectural and archaeological context they are related to. The most interesting element in terms of urban layout and structure is related to the construction of the massive defensive fortification of the lower town, that seems to be related so far to the earliest occupation of the Iron Age lower town, i.e. possibly at the end of the Early Iron Age. A selection of the materials and a detailed report on deposits and architecture provides the reader with the archaeological data collected mainly in the campaign 2022 and 2021 in the lower town excavations, while a general overview on the urban fortification of the acropolis allows a general picture of the whole settlement defensive system and space organisation.
在过去十二年中,对克尼克霍尤克遗址的发掘揭示了卫城和下城公元前一千年的几个职业阶段,特别是铁器时代中期和希腊化时期。自 2021 年起,佛罗伦萨大学与帕维亚大学(意大利)、纽约大学伊萨瓦分校(美国)和伊兹密尔 Dokuz Eylül 大学(土耳其)共同参与了 Kınık Höyük 遗址的发掘工作,自 2022 年起,同一所大学接管了该项目的管理工作。这篇文章是对最近位于下城的 D2-3 发掘区的初步报告,考古学家在这里发现了六个阶段的占领和两处大型的原始环境,其年代可追溯到中铁器时代初期,这为我们了解当地的日常物品和库存以及与之相关的建筑和考古环境提供了新的视角。在城市布局和结构方面,最有趣的元素与下城大规模防御工事的建造有关,这似乎与铁器时代下城最早的占领有关,即可能是在铁器时代早期末期。材料选编以及关于沉积物和建筑的详细报告为读者提供了主要在 2022 年和 2021 年下城发掘活动中收集到的考古数据,而关于卫城城市防御工事的概述则为读者提供了整个聚落防御系统和空间组织的总体情况。
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引用次数: 0
Tracing Regime Change during the Transition from the Neo-Babylonian to the Achaemenid Empire at Nippur: Reconstruction of Archives Excavated in 1889 尼普尔从新巴比伦到阿契美尼德帝国过渡时期的政权更迭:1889年发掘档案的重建
Pub Date : 2023-01-25 DOI: 10.36253/asiana-1576
Bernhard Schneider
It is generally assumed that the takeover of Babylonia by the Persian king Cyrus II in 539 BC went relatively smoothly. The current study suggests that at Nippur there might have been hitherto overlooked changes among the higher-ranking officials during the transition of 539 BC. A collection of Neo-Babylonian tablets from the ‘Tablet Hill’ at Nippur is analyzed and its original trench of excavation is pinpointed on the map of the site. Focusing on several dossiers of tablets at ‘Tablet Hill’ from the time of transition around 539 BC it can be shown that further insights can be gained from the unpublished archaeological documentation.
一般认为,公元前539年波斯国王居鲁士二世接管巴比伦的过程相对顺利。目前的研究表明,在尼普尔,在公元前539年的过渡时期,高层官员之间可能存在迄今为止被忽视的变化。从尼普尔的“石板山”收集的新巴比伦石板进行了分析,并在该遗址的地图上确定了其原始挖掘沟。从公元前539年左右的过渡时期开始,在“石板山”的几份石板档案可以显示,从未发表的考古文献中可以获得进一步的见解。
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引用次数: 0
An Archaeological View to the Mannaean Kingdom 玛拿亚王国的考古学观点
Pub Date : 2023-01-25 DOI: 10.36253/asiana-1746
Y. Hassanzadeh
The Mannaean Kingdom’s heartland is located south of Lake Urmia and north of Lake Zaribar in the Zagros Mountain in western Iran from the 9th to 6th centuries BC. Until recently, knowledge on the Mannaeans mostly came from Assyrian texts and, in rare cases, from Urartian inscriptions. In the last five decades, new findings from archaeological excavations and surveys have revealed other aspects of Mannaean material culture. Most of these excavations have been published in Iranian journals, which present summaries without clear methodologies or typologies. This article is an attempt at synthesizing recent publications on archaeological field studies, in some of which the author participated. The goal is document the state of knowledge of the Mannaean culture based on the results of recent archaeological excavations and to share a more articulate understanding of this kingdom with a larger audience.
从公元前9世纪到公元前6世纪,Mannaean王国的中心地带位于伊朗西部扎格罗斯山脉的乌尔米亚湖以南和扎里巴尔湖以北。直到最近,关于曼纳人的知识主要来自亚述文本,在极少数情况下,来自乌拉提亚人的铭文。在过去的五十年里,考古发掘和调查的新发现揭示了玛纳亚物质文化的其他方面。这些发掘大多发表在伊朗的期刊上,只是摘要,没有明确的方法或类型学。这篇文章试图综合最近发表的关于考古实地研究的文章,其中一些是作者参与的。我们的目标是根据最近的考古发掘结果,记录玛纳文化的知识状况,并与更多的观众分享对这个王国的更清晰的理解。
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引用次数: 0
Osservazioni prosopografiche sul personale del tempio degli dèi di Ebla 对埃布拉神社工作人员的个人观察
Pub Date : 2023-01-25 DOI: 10.36253/asiana-1536
A. Greco
The article intends to offer an overview of the personnel tied to the Eblaite temple of gods (e2 dingir-dingir-(dingir-dingir)), which was likely devoted to the worship of the royal ancestors. The Ebla documents distinguishes individuals exclusively tied to worship activities (lu2 dingir-dingir-(dingir-dingir)) and individuals tied to the management of the temple (lu2 e2 dingir-dingir-(dingir-dingir)). In addition, the documentation provides attestations of young individuals employed in support of both sacred and profane activies, and women employed at the service of the temple.
这篇文章旨在概述与Eblaite神殿有关的人员(2 dingir-dingir-(dingir-dingir)),这可能是专门用来崇拜皇室祖先的。Ebla文件区分了专门与礼拜活动有关的个人(lu2 dingir-dingir-)和与神庙管理有关的个人(lu2 dingir-dingir-(dingir-dingir))。此外,文件还提供了受雇支持神圣和世俗活动的年轻人和受雇为寺庙服务的妇女的证明。
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引用次数: 0
期刊
Asia Anteriore Antica. Journal of Ancient Near Eastern Cultures
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