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Johannes Franzen und Christian Meierhofer, Hgg.: Gelegenheitslyrik in der Moderne. Tradition und Transformation einer Gattung. Bern, Berlin und Brüssel: Peter Lang, 2022. 452 S. mit Illustrationen. 约翰尼斯·法朗还有克里斯蒂安·马朝佛现代诗一个物种的传统和转变伯尔尼、柏林和布鲁塞尔——彼得朗,2022年我天生就会
4区 文学 0 LITERATURE Pub Date : 2022-06-01 DOI: 10.1515/arcadia-2022-9042
Sophie-Charlott Hartisch
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引用次数: 0
Franziska Bomski: Die Mathematik im Denken und Dichten von Novalis. Zum Verhältnis von Literatur und Wissen um 1800. Berlin: De Gruyter, 2014. 238 S. 弗兰齐斯卡·本斯基:诺本阿里的思想和诗歌数学。19世纪文学作品与知识的比率柏林:德格鲁耶特,2014年238 . .
4区 文学 0 LITERATURE Pub Date : 2022-06-01 DOI: 10.1515/arcadia-2022-9044
P. Preisler
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引用次数: 0
Ralph Köhnen: Die Zauberflöte und das ‚Populare‘: Eine kleine Mediologie der Unterhaltungskunst. Frankfurt am Main et al.: Peter Lang, 2016. 216 pp. 拉尔夫Köhnen:《魔笛》,‚Populare’:一个小Mediologie Unterhaltungskunst .法兰克福法兰克福2016年216个pp工作.
4区 文学 0 LITERATURE Pub Date : 2022-06-01 DOI: 10.1515/arcadia-2022-9040
G. Gray
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引用次数: 0
Scientific surrealism: Creation and rigour in Paul Nougé’s experimental method 科学超现实主义:保罗·努格纳实验方法中的创造性与严谨性
4区 文学 0 LITERATURE Pub Date : 2022-06-01 DOI: 10.1515/arcadia-2022-9050
Sami Sjöberg
Abstract The surrealists saw their activity as research, which often resulted in art. However, in surrealist scholarship less attention has been paid to how individual surrealists understood research and how their methods were developed. Many of them, such as Paul Nougé and Roger Caillois, launched serious investigations into the irrational with the aim of acknowledging the affective dimensions of (rational) knowledge. Nougé preferred the rigour of science over literature and mapped out ways to import this rigour into poetics. His unique artistic praxis was based on an understanding of language as neither a transparent medium nor an expression of the subjective, ‘unlimited’ imagination favoured by French surrealism. Instead, Nougé’s notions of language and creative invention were informed by mathematics, in particular the thought of the mathematician and philosopher of science Henri Poincaré. For Nougé, scientific research invigorated poetic endeavours as he developed an experimental method that in spirit was closer to mathematics than literary language. The evocation of new phenomena through both science and poetry opened a new view of the human mind: an alternative epistemology of identity, exteriority and the selective evolution of objects.
超现实主义者把他们的活动看作是研究,这往往导致艺术。然而,在超现实主义学术中,很少有人关注个体超现实主义者如何理解研究以及他们的方法是如何发展的。他们中的许多人,如Paul noug和Roger Caillois,对非理性进行了严肃的调查,目的是承认(理性)知识的情感维度。比起文学,诺尔格更喜欢科学的严谨,并制定了将这种严谨引入诗学的方法。他独特的艺术实践是基于对语言的理解,语言既不是透明的媒介,也不是法国超现实主义所青睐的主观的“无限”想象力的表达。相反,努格莱关于语言和创造性发明的概念是由数学,特别是数学家和科学哲学家亨利·庞卡莱的思想所启发的。对努格力来说,科学研究激发了他对诗歌的追求,因为他发明了一种实验方法,这种方法在精神上更接近于数学,而不是文学语言。通过科学和诗歌唤起的新现象开启了人类心灵的新视角:一种关于身份、外在性和对象选择性进化的另类认识论。
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引用次数: 0
Nathan Ross: Walter Benjamin’s First Philosophy. London and New York, NY: Routledge, 2021. 150 pp. 内森·罗斯:沃尔特·本雅明的第一哲学。伦敦和纽约,纽约:Routledge出版社,2021年。150页。
4区 文学 0 LITERATURE Pub Date : 2022-06-01 DOI: 10.1515/arcadia-2022-9047
Elisa Santucci
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引用次数: 0
Einleitung. Zum Politischen der Berührung 引言.政治话题?
4区 文学 0 LITERATURE Pub Date : 2022-06-01 DOI: 10.1515/arcadia-2022-9052
Maha El Hissy, Andrea Erwig, Sebastian Haselbeck
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引用次数: 0
If you prick us: Shylock and the Politics of Touch 《如果你刺痛我们:夏洛克与触碰政治》
4区 文学 0 LITERATURE Pub Date : 2022-06-01 DOI: 10.1515/arcadia-2022-9037
Tobias Döring
Abstract Shylock is the most celebrated and contested figure of a stage Jew, who makes his memorable appearance in Shakespeare’s problematic comedy The Merchant of Venice (c. 1596). His best-known speech “If you prick us do we not bleed? If you tickle us do we not laugh?” – often cited out of context as a plea for tolerance – engages with the politics of touch as a way to constitute and at the same time question an emphatic practice of communion. My contribution looks at this speech once again, and at the figure that delivers it, in a double perspective: offering a dramatic exploration of touch management as well as a metatheatrical exploration of the conditions and effects of playacting. Thus, Shakespeare may have staged Shylock’s body politics so as to test the possibilities and power of his own medium, the theatre, to touch.
夏洛克是最著名也是最具争议的舞台犹太人角色,他在莎士比亚的问题喜剧《威尼斯商人》(约1596年)中令人难忘的亮相。他最著名的演讲是“如果你刺我们,我们不会流血吗?”如果你挠我们痒痒,我们不会笑吗?这句话经常被断章取义地引用来作为对宽容的呼吁,它将接触政治作为一种方式来构成,同时也质疑一种强调的共融实践。我的贡献再次审视了这篇演讲,以及发表演讲的人物,从双重角度:提供了对触摸管理的戏剧性探索,以及对戏剧表演的条件和效果的元戏剧探索。因此,莎士比亚上演夏洛克的身体政治可能是为了测试他自己的媒介——戏剧——的可能性和力量。
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引用次数: 0
Das Politische spüren: Heiner Müllers Horatier und das Körpergefühl der Repräsentation 政治感:海勒施奈尔•霍雷肖和代表的身体感
4区 文学 0 LITERATURE Pub Date : 2022-06-01 DOI: 10.1515/arcadia-2022-9038
S. Fluhrer
Abstract Representation as a form of embodiment relates to the human body’s capacity to experience emotion. While this dimension for the most part remains latent in institutional politics, theatre as a medium of physical co-presence can foreground it and explore its potential for a critique of practices and institutions of political representation. This article reads Heiner Müller’s Roman play Der Horatier (The Horatian, 1968) as a theatrical reflection on the role of somatic experience in practices and images of political representation. Drawing on recent studies on the embodiment of emotions, on body memory and the experiential quality of representation, as well as on Antonin Artaud’s concepts of theatre and acting, the reading demonstrates how the evocation of somatic experience and bodily feeling constitutes a core strategy in Müller’s work on an anti-representational form of political theatre.
表征作为一种体现形式,与人体体验情感的能力有关。虽然这一维度在很大程度上仍然潜伏在制度政治中,但戏剧作为一种物理共同存在的媒介可以突出它,并探索其对政治代表的实践和制度进行批评的潜力。本文将海纳·米勒的罗马戏剧《霍拉蒂尔》(The Horatier, 1968)作为对身体经验在政治代表的实践和形象中的作用的戏剧反思。根据最近对情感具体化、身体记忆和表征的经验质量的研究,以及安东宁·阿尔托的戏剧和表演概念的研究,本文展示了身体体验和身体感觉的唤起如何构成了勒关于反表征形式政治戏剧的工作的核心策略。
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引用次数: 0
Kiss me (not!), Cressida – Or: The social touch of lips and tongue 吻我(不要!),克蕾西达——或者:嘴唇和舌头的社交接触
4区 文学 0 LITERATURE Pub Date : 2022-06-01 DOI: 10.1515/arcadia-2022-9051
Johannes Ungelenk
Abstract The article is dedicated to the problem of social bonds that is negotiated in Troilus and Cressida. Troilus and Ulysses embody an old, traditional order of the world that is out of joint, while Cressida’s behaviour and her way of interacting indicate a different and new regime of social regulation that is about to take over. With its complex superposition of (touches of) love and war, Troilus and Cressida brings together rituals of touch, anarchic speech acts, and a gendered perspective on the world that associates touch and temporality with ‘frail’ femininity and temptation. With unrivalled intensity, the play puts to the spectator that the basic condition of touch, i. e. exposing oneself to another, entails an incalculable risk. Hector tragically falls for the vulnerability inherent in touch and the audience suffers with him because they share this existential precondition on which modern society is ‘founded.’ The gloomy, inescapable atmosphere of societal crisis that Troilus and Cressida creates emphasises the fact that the fragility of touch is not to be overcome. The fractions – no matter whether Greek, Trojan, or those of loving couples – cannot simply be reunited to form a new, authentic entity. Generating at least some form of social cohesion therefore remains a challenge.
本文致力于探讨《特洛伊罗斯与克蕾西达》中所讨论的社会关系问题。特洛伊罗斯和尤利西斯体现了一种旧的、传统的、脱节的世界秩序,而克蕾西达的行为和她的互动方式表明,一种不同的、新的社会监管制度即将接管。通过对爱情和战争的复杂叠加,《特洛伊罗斯与克蕾西达》将触摸的仪式、无政府主义的言语行为和对世界的性别视角结合在一起,将触摸和短暂与“脆弱”的女性气质和诱惑联系在一起。这部戏剧以无与伦比的强度向观众表明,接触的基本条件,即将自己暴露给另一个人,需要承担不可估量的风险。赫克托耳悲剧性地陷入了接触中固有的脆弱,观众也和他一起受苦,因为他们分享了现代社会“建立”的这种存在前提。“《特洛伊罗斯和克蕾西达》创造的阴郁、不可避免的社会危机氛围强调了一个事实,即触摸的脆弱性是无法克服的。”这些碎片——无论是希腊的、特洛伊的,还是相爱的夫妇的——都不能简单地重新组合成一个新的、真实的实体。因此,产生至少某种形式的社会凝聚力仍然是一项挑战。
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引用次数: 0
Jason Groves: The Geological Unconscious. German Literature and the Mineral Imaginary. New York, NJ: Fordham UP, 2020. 175 S. 杰森·格罗夫斯:地质潜意识。德国文学与矿物想象。纽约,新泽西:福特汉姆,2020年。175年代。
4区 文学 0 LITERATURE Pub Date : 2022-06-01 DOI: 10.1515/arcadia-2022-9048
Oliver Völker
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引用次数: 0
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