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Studies in East European Thought最新文献

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Wholeness and totalitarianism 整体性和极权主义
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2023-11-17 DOI: 10.1007/s11212-023-09599-x
Vladimir Marchenkov

This brief paper is a polemical response to Mikhail Epstein’s review of the Palgrave Handbook of Russian Thought, and especially to his claim that the widely acknowledged tendency of Russian philosophy towards holistic thinking is akin to political totalitarianism, not to say its underlying cause. My argument is that philosophical and political or ideological thought are fundamentally different in their nature and purpose, and cannot be usefully identified with one another as Epstein does. Epstein’s claim is, I argue, a manifestation of the modern outlook at large, incapable of grasping the difference and, worse, offering precisely the opposite of a solution to the problems posed by totalitarianism.

这篇简短的文章是对米哈伊尔·爱泼斯坦(Mikhail Epstein)对《帕尔格雷夫俄罗斯思想手册》(Palgrave Handbook of Russian Thought)的评论的一种论战性回应,尤其是对他所声称的俄罗斯哲学普遍承认的整体思维倾向类似于政治极权主义的观点的回应,更不用说其根本原因了。我的观点是,哲学思想和政治思想或意识形态思想在本质和目的上是根本不同的,不能像爱泼斯坦那样有效地相互认同。我认为,爱泼斯坦的说法总体上是现代观点的一种表现,无法把握其中的区别,更糟糕的是,它提供的解决方案与极权主义带来的问题恰恰相反。
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引用次数: 0
Review of Natasha Grigorian, Visions of the Future: Malthusian Thought Experiments in Russian Literature (1840–1960), Boston, Academic Studies Press, 2023, 134 pages, Hardback: ISBN 979-8-887190-55-6, $129.00 回顾娜塔莎·格里高利,《未来的愿景:俄罗斯文学中的马尔萨斯思想实验(1840-1960)》,波士顿,学术研究出版社,2023年,134页,精装本:ISBN 979-8-887190-55-6, 129.00美元
3区 哲学 Q2 Arts and Humanities Pub Date : 2023-11-08 DOI: 10.1007/s11212-023-09596-0
Yuki Fukui
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引用次数: 0
Rethinking The Philosophers’ Steamboat: the tragedy of Sergei Bulgakov 重新思考哲学家的汽船:谢尔盖·布尔加科夫的悲剧
3区 哲学 Q2 Arts and Humanities Pub Date : 2023-11-08 DOI: 10.1007/s11212-023-09593-3
Olga Lyanda-Geller
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引用次数: 0
Georges Florovsky and St. Justin Popović: brothers in arms for the Neopatristic synthesis 乔治·弗洛夫斯基和圣贾斯汀·波波维奇:新教父主义综合的兄弟
3区 哲学 Q2 Arts and Humanities Pub Date : 2023-10-27 DOI: 10.1007/s11212-023-09588-0
Vladimir Cvetković
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引用次数: 0
Vratislav Effenberger’s conception of the role of imagination in ideological thought 弗拉提斯拉夫·艾芬伯格关于想象在意识形态思想中的作用的概念
3区 哲学 Q2 Arts and Humanities Pub Date : 2023-10-26 DOI: 10.1007/s11212-023-09594-2
Šimon Wikstrøm Svěrák
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引用次数: 0
Bulgakov’s sophiology and the neopatristic synthesis 布尔加科夫的诡辩学与新柏拉图主义综合体
3区 哲学 Q2 Arts and Humanities Pub Date : 2023-10-25 DOI: 10.1007/s11212-023-09587-1
Josephien H. J. van Kessel
Abstract In 1922, many representatives of the Russian Intelligentsia, including many philosophers, were exiled from the young soviet state. Many left with the so-called Philosophy Steamer (Chamberlain in The philosophy steamer: Lenin and the exile of the intelligensia (2006) Atlantic Books). The exiled philosophers tried to go on with their previous professional lives in cities as Prague, Berlin and Paris. The St. Serge Orthodox Theological Institute in Paris, founded by, among others, Sergei Bulgakov (1871–1944), became the new center of Russian religious philosophy and theology in Europe. Soon, however, the community of immigrant Russian religious philosophers and theologians was divided by conflicting opinions, and fell apart in various brotherhoods and movements. An important conflict was the so-called Sophia controversy: the Brotherhood of St. Photius , which included Vladimir Lossky (1903–1958), as well as the famous spokesman of the Neopatristic Synthesis, Fr. Georges Florovsky (1893–1979), attacked the Brotherhood of St. Sophia , which included the above mentioned Bulgakov. His Sophiology, or study of Sophia, Divine Wisdom, was accused of heresy on the instigation of Florovsky and Lossky. From this Sophia controversy, the Neopatristic Synthesis emerged as the dominant school of Russian Orthodox Theology, whereas Sophiology fell practically into oblivion. This article will attempt to answer the question whether there is still room for a re-valuation of the sophiological stance in Orthodox theology through a survey of recent literature on the subject. The article will conclude the affirmative: namely, that the controversy is shown to be the result of a conflict between generations and the necessity to empower their Orthodox identity in emigration, rather than the result of intrinsic philosophical or theological differences.
1922年,许多俄国知识分子的代表,包括许多哲学家,被驱逐出年轻的苏维埃国家。许多人离开了所谓的哲学轮船(张伯伦的《哲学轮船:列宁和知识分子的流亡》(2006年)大西洋出版社)。流亡的哲学家们试图在布拉格、柏林和巴黎等城市继续他们以前的职业生活。由谢尔盖·布尔加科夫(Sergei Bulgakov, 1871-1944)等人创立的巴黎圣谢尔盖东正教神学院(St. Serge Orthodox Theological Institute)成为了俄罗斯宗教哲学和神学在欧洲的新中心。然而,很快,俄罗斯移民宗教哲学家和神学家的社区因相互冲突的观点而分裂,并在各种兄弟会和运动中分崩离析。一个重要的冲突是所谓的索菲亚争议:圣福修斯兄弟会,其中包括弗拉基米尔·罗斯基(1903-1958),以及新教父合成的著名发言人,Fr.乔治·弗洛夫斯基(1893-1979),攻击圣索菲亚兄弟会,其中包括上述布尔加科夫。他的诡辩学,即对索菲亚的研究,神圣的智慧,在弗洛洛夫斯基和罗斯基的煽动下被指控为异端。从这场关于索菲亚的争论中,新教父综合派成为俄罗斯东正教神学的主导学派,而诡辩学则几乎被遗忘了。这篇文章将试图回答这个问题,是否还有空间重新评估诡辩立场在东正教神学通过调查最近的文献。这篇文章将得出肯定的结论:即,这场争论是几代人之间的冲突和在移民中赋予他们东正教身份的必要性的结果,而不是内在的哲学或神学差异的结果。
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引用次数: 0
Nicholas Afanasiev and his neo-patristic approach 尼古拉斯·阿法纳西耶夫和他的新教父主义方法
3区 哲学 Q2 Arts and Humanities Pub Date : 2023-10-25 DOI: 10.1007/s11212-023-09586-2
Daniel Kisliakov
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引用次数: 0
Politics, power, and bureaucracy through the lens of the conceptological approach: reflections on Viktor P. Makarenko, Sobranie sochineniy v 5 tomakh [Collected Works in 5 vols.]. Rostov-na-Donu; Taganrog: Izdatel’stvo Yuzhnogo Federal’nogo Universiteta, 2021 从概念方法的角度看政治、权力和官僚主义:对 Viktor P. Makarenko, Sobranie sochineniy v 5 tomakh [Collected Works in 5 vols.] 的思考。Rostov-na-Donu; Taganrog: Izdatel'stvo Yuzhnogo Federal'nogo Universiteta, 2021
3区 哲学 Q2 Arts and Humanities Pub Date : 2023-10-24 DOI: 10.1007/s11212-023-09585-3
Sergey G. Chukin
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引用次数: 0
On creative freedom and the souls’ fabrication 论创作自由与灵魂的制造
3区 哲学 Q2 Arts and Humanities Pub Date : 2023-10-20 DOI: 10.1007/s11212-023-09569-3
Alexandre Kojève, Rambert Nicolas
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引用次数: 0
De-imperializing Joseph Brodsky: “On the independence of Ukraine” and other poems 去帝国化约瑟夫·布罗茨基:《论乌克兰独立》和其他诗歌
3区 哲学 Q2 Arts and Humanities Pub Date : 2023-10-20 DOI: 10.1007/s11212-023-09591-5
Andrei Desnitsky
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引用次数: 0
期刊
Studies in East European Thought
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