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Analysis of Regional Regulations of Sragen Regency Number 8 of 2018 concerning Tourism Organization 2018年第8号关于旅游组织的地方法规分析
Pub Date : 2023-01-16 DOI: 10.55927/jicb.v1i2.2545
Edi Prianto, Syukron Abdul Kadir, Benedictus Hestu Cipto Handoyo, Vicki dwi Purnomo
Sragen Regency has a very potential tourism area in the form of natural tourism, man-made tourism, cultural tourism, geo-tourism, eco-tourism, water tourism, religious tourism, culinary tourism and superior product tourism whose development needs to be directed in order to realize people's prosperity and welfare, encourage equal opportunity strive and gain benefits, and be able to face the challenges of changes in local, national and global life. This Regional Regulation is stipulated in order to improve services for orderliness and ease of tourism development, create a tourism business atmosphere that pays attention to religious values, customs, and views and values ​​that live in society, then the implementation of tourism in Sragen Regency needs to training, supervision and control.
斯拉根摄政有一个非常有潜力的旅游区,包括自然旅游、人造旅游、文化旅游、地质旅游、生态旅游、水旅游、宗教旅游、美食旅游和精品旅游,其发展需要以实现人们的繁荣和福利为导向,鼓励平等的机会,努力获得利益,并能够面对当地、国家和全球生活变化的挑战。为改善旅游发展的有序和便利服务,营造注重宗教价值观、习俗和社会生活观点和价值观的旅游经营氛围,制定本地区条例,需要对旅游在斯根摄政的实施进行培训和监督控制。
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引用次数: 0
Performing Arts of Buto Birowo, Cosmology and Religious Expression of Rural Communities Buto Birowo的表演艺术、宇宙学与乡村社区的宗教表达
Pub Date : 2023-01-16 DOI: 10.55927/jicb.v1i2.2365
Mukhlas Alkaf
This article will attempt to discuss the Performing Arts of Buto Birowo. As a performing art, it is part of social practice and represents the cosmology of the Lencoh community which accommodates the relationship between modern, traditional, Islamic values ​​and Javanese spirituality. In the Buto Birowo performance, the relationship between actors and audience does not only occur on the stage. but it appears in their daily life. The unity between the performing arts and the people is seen as a beacon or a sign of a dimensional reality, as a drama in the daily lives of the Lencoh people. Stage drama arises from plays or stories that are sung in performances, while everyday drama arises from problems that occur in people's daily lives such as the problem of not being able to pay dues, being unable to participate in mutual cooperation due to illness, and so on. Buto Birowo also implies the existence of a dialectic process of religion and culture that occurs naturally and intensely in society, especially in Javanese rural communities. This phenomenon has given birth to a very varied religious attitude of the Muslim community. Starting from religion as something that is believed (value system), understood (cognition system), to be practiced (affection system). The universe of discussion in this dissertation will attempt to reveal that the performance art of Buto Birowo as a social practice is a form of social harmony and religious instincts of the Lencoh people. As a social practice, Buto Birowo accommodates community cooperation, binds people in the same communality and identity, and creates close social harmony.
本文将尝试探讨布托·比罗沃的表演艺术。作为一种表演艺术,它是社会实践的一部分,代表了Lencoh社区的宇宙观,它适应了现代、传统、伊斯兰价值观和爪哇精神之间的关系。在Buto Birowo的演出中,演员和观众之间的关系并不仅仅发生在舞台上。但它出现在他们的日常生活中。表演艺术与人民之间的统一被视为一个灯塔或一个维度现实的标志,就像Lencoh人日常生活中的戏剧一样。舞台剧产生于演出中演唱的戏剧或故事,而日常戏剧产生于人们日常生活中出现的问题,如无法缴纳会费的问题,因病无法参与相互合作的问题等等。Buto Birowo还暗示了宗教和文化的辩证过程的存在,这种辩证过程在社会中自然而强烈地发生,特别是在爪哇农村社区。这一现象产生了穆斯林社会非常多样化的宗教态度。从信仰(价值体系)、理解(认知体系)、实践(情感体系)的宗教出发。本文的讨论范围将试图揭示布托·比罗沃的行为艺术作为一种社会实践是一种社会和谐的形式和伦科人的宗教本能。作为一种社会实践,Buto Birowo容纳了社区合作,将同一社区和身份的人们联系在一起,创造了紧密的社会和谐。
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引用次数: 0
Legal and Moral Analysis of the Authority of Police Investigators in Eradicating Corruption Crimes in Cases of IMB Management in Net City Internet Learning Cafe 网络城市网络学习咖啡馆IMB管理案例中公安机关侦查人员权力治理腐败犯罪的法律与道德分析
Pub Date : 2023-01-16 DOI: 10.55927/jicb.v1i2.2549
Nur Zanis, Surodjo, Vicki dwi Purnomo
Corruption is a term that comes from Latin, "corruptio" from the verb "corrumpere", which means rotten, corrupted, shaken, twisted, bribed, stolen, stolen. According to the Oxford dictionary, the notion of corruption is dishonest or illegal behavior, especially by people in authority. Responsibility is human awareness of intentional or unintentional behavior or actions. Responsibility also means action as a manifestation of awareness of obligations. In this case, the author describes a series of corruption incidents, Mr. Winar Subekti who serves as the Assistant Head of the Net City Internet Learning Cafe Development Project) actions that refer to direct actions to make inappropriate choices, where here he requires other people to commit inhumane crimes, here he is not a human being who has not changed , so that here the author will discuss the analysis of Law and Moral Police Investigators in Corruption Eradication.
腐败这个词来自拉丁语,“腐败”来自动词“corrumpere”,意思是腐烂的,腐败的,动摇的,扭曲的,贿赂的,被偷的。根据牛津词典,腐败的概念是指不诚实或非法的行为,尤其是当权者的行为。责任是人类对有意或无意的行为或行动的意识。责任还意味着作为义务意识的一种表现形式的行动。在本案例中,作者描述了一系列腐败事件,Winar Subekti先生作为网络城市互联网学习咖啡馆发展项目的助理负责人)的行动,指的是直接行动做出不适当的选择,在这里他要求其他人犯下不人道的罪行,在这里他不是一个没有改变的人,所以在这里作者将讨论分析法律和道德警察调查人员在根除腐败。
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引用次数: 0
The Implementation of Permendikbudristek Number 30 of 2021 Concerning Prevention and Handling of Sexual Violence in Higher Education at Universitas Slamet Riyadi Surakarta 实施关于在利雅得泗水大学高等教育中预防和处理性暴力的2021年第30号法令
Pub Date : 2023-01-16 DOI: 10.55927/jicb.v1i2.2400
Yokhebed Arumdika Probosambodo, Widiastuti
This study aims to increase knowledge of participants/community related to violence, especially sexual violence in university, to provide information about Permendikbud Number 30 of 2021 and its implementation, to know the views of academics and experts regarding important points in the regulation, to map challenges and hopes for the prevention of sexual violence and to make a framework based on community needs related to safe spaces, especially in educational settings. The results of the analysis have not found a decision or policy from the Universitas Slamet Riyadi Surakarta  regarding sexual violence as a form of implementation of this policy regarding  student behavior in the campus environment. In addition, a special committee has not been formed to enforce this policy on campus, there is only a community of students who are concerned with issues related to sexual violence and gender equality.
这项研究的目的是增加参与者/社区对暴力,特别是大学性暴力的了解,提供有关2021年第30号永久计划及其实施的信息,了解学者和专家对法规要点的看法,绘制预防性暴力的挑战和希望,并根据社区对安全空间的需求制定框架,特别是在教育环境中。分析的结果没有发现Universitas Slamet Riyadi Surakarta将性暴力作为实施校园环境中学生行为政策的一种形式的决定或政策。此外,还没有成立一个特别委员会来在校园内执行这一政策,只有一个学生社区,他们关心与性暴力和性别平等有关的问题。
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引用次数: 0
Kajian Pengelolaan Potensi Wisata Budaya Tayub sebagai Daya Tarik Wisata, Rejosari Kabupaten Grobogan Tayub文化旅游潜在管理研究是Grobogan Rejosari地区的一项吸引人的研究
Pub Date : 2022-10-11 DOI: 10.55927/jicb.v1i1.1306
Suwarti
Kajian Pengelolaan  Potensi Wisata Budaya Tayub sebagai daya tarik wisata, Rejosari Kabupaten Grobogan, yang memiliki keunikan dan daya tarik. Dalam penelitian ini mempunyai masalah Upaya pemerintah desa dan masyarakat mengenai pengelolaan potensi wisata budaya  Tayub  yang sudah menjadi tradisi sebagai  daya taraik  wisata budaya guna menunjang kunjungan wisata dan bertujuan  untuk mengetahui pemerintah Desa dan Masyarakat dalam pengelolaan kajian potensi wisata Budaya Tayub Kabupaten Grobogan. Strategi penelitian ini menggunakan observasi langsung, metode wawancara mendalam, dengan pendekatan penelitian deskriptif kualitatif untuk penggambaran kondisi dan masalah dalam upaya kajian  pengelolaan potensi wisata  budaya ledek (tayub) pengembangan daya Tarik wisata. Berdasarkan hasil penelitian kajian pengelolaan Daya Tarik Wisata mununjukan bahwa   budaya Tayub adalah sebuah group yang berasal dari Desa Rejosari  Kabupaten Grobogan yang perlu difasilitasi sarana prasanannya oleh pemerintah dan masyarakat desa.
在Grobogan Rejosari,对Tayub潜在文化旅游管理的研究具有独特性和吸引力。该研究涉及农村和社区政府在Tayub文化旅游潜力管理方面的努力,这是传统的文化旅游资源,旨在支持旅游业,并了解农村和社区政府在格罗博根摄政(Grobogan village - Tayub文化部)管理方面的研究。本研究策略采用直接观察力、深入采访方法,以及在研究潜在文化旅游发展中对可视化情况和问题的描述性研究方法。根据区域旅游管理的研究,Tayub文化是一个由Grobogan Rejosari村衍生而来的集体文化,该组织需要由政府和农村社区提供基础设施。
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引用次数: 0
Perawatan Warisan Budaya: Membangun Masa Depan Bangsa Sebuah Penelitian Pendahuluan 文化遗产护理:建设国家未来的初步研究
Pub Date : 2022-10-11 DOI: 10.55927/jicb.v1i1.1364
Muhammad Ibnu Fauzi
Negara Indonesia merupakan negera yang kaya raya akan warisan budaya yang tersebar hampir di seluruh kepulauan. Di antara warisan budaya ini, terdapat cabar budaya yang tergolong tangible dan intangible. Sebagai bukti sejarah, warisan budaya ini adalah sumber informasi yang sangat berharga bersifat pluralistik mengenai kehidupan masa lalu nenek moyang kita. Dalam penelitian ini, kami memutuskan hanya meneliti mengenai perawatan dan perlindungan warisan budaya dan relevansinya bagi pembangunan masa depan bangsa. Menghadapi masa depan, warisan budaya ini mengandung nilai-nilai sosial-budaya yang signifikan, menjadi semakin penting untuk pembangunan masa depan bangsa kita. Mempelajari permsalahan in, penelitian ini bertujuan untuk meneliti permasalahan ini. Untuk mencapai tujuan ini, penelitian dilakukan melalui kajian pustaka yang disertai dengan pendekatan arkeologi dan SWOTS. Hasil penelitian ini menujukkan, bahwa perawatan dan perlindungan warisan budaya mempunyai hubungan relevansi yang angat penting bagi pembangunan masa depan bangsa kita.
印度尼西亚是一个文化遗产丰富的国家,几乎遍布整个群岛。在这些文化遗产中,有一种属于tangible和intangible的文化cabar。作为历史证据,这种文化遗产是关于我们祖先过去生活的非常宝贵的多元信息来源。在这项研究中,我们决定只研究文化遗产的维护和保护及其对国家未来发展的影响。面对未来,这种文化遗产具有重要的社会文化价值,对我们国家未来的建设越来越重要。研究这个问题的目的是研究这个问题。为了实现这一目标,研究是通过对考古学和SWOTS方法的研究而进行的。这项研究表明,保护和保护文化遗产对我们国家未来的发展至关重要。
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引用次数: 1
Pelaksanaan Transfer Pesan Persuasif Guru dalam Menyeru kepada Siswa-Siswi agar Menggunakan Pakaian Syar’i pada Madrasah Aliyah Persiapan Negeri Besitang 向学生传达说服的信息
Pub Date : 2022-10-11 DOI: 10.55927/jicb.v1i1.1418
Wahyu Ziaulhaq, Lili Handayani
Penelitian ini mendeskripsi pelaksanaan transfer pesan persuasif guru dalam  menyeru kepada siswa-siswi agar menggunakan pakaian syar’i pada Madrasah Aliyah  Persiapan Negeri Besitang. Tujuan penelitian ini sebagai edukasi kepada siswa-siswi dan pembaca agar selalui menggunakan pakaian yang berdasarkan pada tuntunan agama Islam. Jenis penelitian ini adalah penelitian kualitatif yang berupaya  memaparkan fenomena sosial yang sedang berkembang pada massa sekarang.  Dari hasil penelitian ini telah ditemukan berupa:  Pertama,  membutuhkan  peran orang tua peserta didik untuk memberikan nasehat kepada putra-putrinya agar selalu mengedapankan etika berpakaian.  Kedua, para guru Madrasah  terus memberikan edukasi kepada siswa-siswi agar menutupi auratnya ketika berada dilingkungan Madrasah maupun dilingkungan masyarakat. Ketiga komunikasi dilakukan secara humanis.
该研究解密了教师的说服力传递信息,向学生们呼吁穿syar i的衣服。本研究的目的是教育学生和读者穿着基于伊斯兰教指导的服装。这类研究是一种定性研究,试图描述当前人群中发展中的社会现象。这项研究得出的结论是:首先,学习者的父母需要在教育他们的孩子如何保持着装规范方面发挥作用。第二,宗教学校的老师继续教育学生,让他们在宗教学校和社区中掩饰自己的下体。这三种交流方式都是人道的。
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引用次数: 1
Jejak Pejuang Islam di Blitar setelah Perang Jawa 1825-1830
Pub Date : 2022-10-11 DOI: 10.55927/jicb.v1i1.1304
Billy Eka Wardana
Tujuan penelitian ini adalah mengumpulkan informasi jejak para pejuang Islam di wilayah Blitar-Jawa Timur dan mengulas khususnya sejarah mengenai KH, Imam Bukhori. Peneliti menggunakan metode library research atau kajian pustaka, yang mana peneliti mencari sumber kepustakaan, kemudian menarik benang merah dan menuangkannya dalam gagasan baru. Hasil yang diperoleh ialah KH Imam Bukhori merupakan Laskar Perang Jawa 1825-1830 yang didalangi oleh Pangeran Diponegoro. Hasil penelitian KH, Imam Bukhori Perintis Kemerdekaan Republik Indonesia dan Pendiri Pondok Pesantren Jatinom.
这项研究的目的是在东爪哇的布里亚-加瓦地区收集伊斯兰战士的足迹信息,并研究关于KH牧师布霍里的历史。研究人员使用哪个图书馆研究或文献研究的方法,研究人员寻找文学的源头,然后吸引新想法中,倒条红线。结果是KH Imam Bukhori是一个由Diponegoro王子策划的爪哇战争军。KH的研究结果是印度尼西亚共和国独立先锋、Jatinom Pesantren的创始人KH的研究。
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引用次数: 0
期刊
Journal of Indonesian Culture and Beliefs (JICB)
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