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Carnival Is Woman最新文献

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Taking the Queen to the Streets: The Jaycees Carnival Queen Competition and the Pretty Mas’ Aesthetic 把女王带到街上:Jaycees嘉年华女王比赛和Pretty Mas的美学
Pub Date : 2019-12-30 DOI: 10.14325/mississippi/9781496825445.003.0005
Samantha A. Noel
In this chapter, examines how the Jaycees Carnival Queen competition upheld upper and middle class mores in opposition to a largely black and working class aesthetic, thereby creating a national tradition. By the 1940s, the competition became the focus of the annual festival. It eclipsed the Calypso King competition, the hub of creative, social and political expression for the black masses.
在本章中,我们考察了Jaycees嘉年华皇后比赛是如何支持上层和中产阶级的道德观念,以反对主要是黑人和工人阶级的审美,从而创造了一种民族传统。到了20世纪40年代,比赛成为一年一度的节日的焦点。它使卡利普索国王比赛黯然失色,而卡利普索国王比赛是黑人群众创造性、社会和政治表达的中心。
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引用次数: 0
Women and the De-Africanization of Trinidad Carnival: From the Jamette to Bikini, Beads, and Feathers 妇女和特立尼达狂欢节的非非洲化:从Jamette到Bikini,珠子和羽毛
Pub Date : 2019-12-30 DOI: 10.14325/mississippi/9781496825445.003.0002
Dwaine Plaza, Janice DeCosmo
This chapter examines the evolution of Carnival traditions in Trinidad and Tobago as they relate to the historical context in which Carnival evolved from European traditions with distinct African customs as part of its DNA. The chapter examines the evolving African content in the annual Carnival celebrations from the 1950s to the present.Evidence is presented to show thatcurrent trends across most Carnival bands in Trinidad and the Diaspora has been to move away from epic theatricalproductions that have deep cultural meaning to themes and costumes that are superficial, homogenous and intimately interwoven with the sexual objectification of female masqueraders. These trends aremost apparent in the de-Africanization ofmas’ bands.
本章考察了特立尼达和多巴哥嘉年华传统的演变,因为它们与嘉年华从欧洲传统演变而来的历史背景有关,其中独特的非洲习俗是其DNA的一部分。本章考察了从20世纪50年代到现在每年狂欢节庆祝活动中不断演变的非洲内容。有证据表明,在特立尼达和散居者的大多数嘉年华乐队中,目前的趋势是从具有深刻文化意义的史诗戏剧作品转向肤浅、同质且与女性假面舞者的性物化密切相关的主题和服装。这些趋势在黑人的非非洲化中表现得最为明显。
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引用次数: 0
From Devi to Diva: Indo-Caribbean Women Rising in Trinidad’s Chutney Soca 从女神到天后:特立尼达酸辣酱社会中崛起的印度-加勒比女性
Pub Date : 2019-12-30 DOI: 10.14325/mississippi/9781496825445.003.0008
Darrell Gerohn Baksh
This chapter explores the conflicts and complexities of Indo-Caribbean femininity at a moment when the Indo-Caribbean woman is breaking away from embodiments of devi, traditional models of female representation strongly tied to religious patriarchy, to diva, a contemporary persona publicly expressed in the realm of chutney soca, a popular form of Indo-Caribbean music that has absorbed the Carnival aesthetic in Trinidad.
这一章探讨了印度-加勒比女性气质的冲突和复杂性,当时印度-加勒比女性正在摆脱与宗教父权制紧密联系在一起的devi的化身,传统的女性代表模式,以及在酸辣酱soca领域公开表达的diva,这是一种流行的印度-加勒比音乐形式,吸收了特立尼达的狂欢节美学。
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引用次数: 0
Jamette!: Women and Canboulay in 1881 Jamette !1881年的妇女和坎布雷
Pub Date : 2019-12-30 DOI: 10.14325/mississippi/9781496825445.003.0004
P. Scher
This essay contextualizes the Canboulay riots and highlights the role that women played not just in the action itself, but also in the life of what is commonly referred to as the Jamette Carnival. This essay concludesthat we might re-imagine these activities, at least in part, as political protests rather than simply riots.
这篇文章将坎布雷骚乱置于背景中,强调女性不仅在行动本身中发挥了作用,而且在通常被称为Jamette狂欢节的生活中也发挥了作用。这篇文章的结论是,我们可以重新想象这些活动,至少在某种程度上,作为政治抗议,而不是简单的骚乱。
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引用次数: 0
“Thirty Gyal to One Man”: Women’s Prolific Presence in the Trinidad Carnival “三十妇对一男”:女性在特立尼达狂欢节上的丰富存在
Pub Date : 2019-12-30 DOI: 10.14325/mississippi/9781496825445.003.0007
Asha St. Bernard
This chapter examines the very nuanced ways race, class and gender are used in the marketing of Carnival in Trinidad. The chapter pays particular attention to various texts on organizers’ websites, and their promotional material – while in some instances, juxtaposing and/or comparing them to other Carnival texts. Due to the popularity of some of these businesses, their authority is inevitable and as such, they have a huge impact on how locals and foreigners understand and experience Carnival.
本章探讨了种族、阶级和性别在《特立尼达嘉年华》营销中的微妙运用。本章特别关注组织者网站上的各种文本,以及他们的宣传材料,同时在某些情况下,将它们与其他嘉年华文本并列或比较。由于其中一些企业的受欢迎程度,它们的权威是不可避免的,因此,它们对当地人和外国人如何理解和体验狂欢节产生了巨大的影响。
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引用次数: 0
Glossary 术语表
Pub Date : 2019-12-30 DOI: 10.2307/j.ctvx5w9b2.13
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引用次数: 0
Stories of Resistance and Oppression: Baby Doll and Dame Lorraine* 反抗与压迫的故事:娃娃和洛林夫人*
Pub Date : 2019-12-30 DOI: 10.14325/mississippi/9781496825445.003.0003
Frances Henry, J. Henry
This chapter deals with an important period in the history of the Carnival especially as it relates to the participation of women. During the 19th century and into the 20th two 'ole mas' female characters played important roles in the festivities.These characters, now called 'traditional', have largely disappeared from Carnival Tuesday but still play prominent roles in J'ouvay Monday and they are also remembered in the various theatricals that take place during the Carnival period.The role of gender inearlier periods of history and the development of what are now called 'traditional' characters playing the 'mas' will be explored.
这一章涉及狂欢节历史上的一个重要时期,特别是涉及到妇女的参与。在19世纪和20世纪,两个“ole mas”女性角色在庆祝活动中扮演了重要角色。这些角色,现在被称为“传统的”,基本上已经从狂欢节星期二消失了,但在狂欢节星期一仍然扮演着重要的角色,他们也在狂欢节期间举行的各种戏剧中被记住。在早期的历史时期,性别的作用和现在所谓的“传统”角色扮演“男人”的发展将被探索。
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引用次数: 0
Practicing Jametteness: The Transmission of “Bad Behavior” as a Strategy of Survival 实践jametity:“不良行为”的传播作为一种生存策略
Pub Date : 2019-12-30 DOI: 10.14325/mississippi/9781496825445.003.0006
Adanna Kai Jones
Caribbean bodies are sexually marked and recognized by their renowned abilities to roll their “its”—a skill informally learned at a very young age. This movement includes, at the very least, dexterous and vigorous rolls, gyrations, thrusts, and shakes of the hip, pelvis, and buttocks. It is colloquially known as “winin’” (or the wine) in Trinidad, Guyana, and Jamaica, “wukkin’-up” in Barbados, “despelote” in Cuba, “perreando” (or el perreo) in the Dominican Republic and Puerto Rico, and “gouye” (or the gouyad) in Haiti (just to name a few). The rolling “it” is often associated with festive spaces—such as Dancehall, Carnival, and parties—as well as with popular music genres like soca, dancehall-reggae, reguetón, and kompa.
加勒比人的身体以其著名的摇“its”的能力而被标记和识别,这是一项在很小的时候非正式学习的技能。这个动作至少包括灵巧而有力的翻滚、旋转、推力和臀部、骨盆和臀部的摆动。它在特立尼达、圭亚那和牙买加被称为“winin”(或葡萄酒),在巴巴多斯被称为“wukkin ' up”,在古巴被称为“despelote”,在多米尼加共和国和波多黎各被称为“perreando”(或el perreo),在海地被称为“gouye”(或gouyad)(仅举几例)。滚动的“it”通常与节日空间(如舞厅、嘉年华和派对)以及流行音乐类型(如soca、Dancehall -reggae、reguetón和kompa)联系在一起。
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引用次数: 0
Caribana in Toronto: From Male Dominance to Female Agency 多伦多卡里巴纳:从男性主导到女性代理
Pub Date : 2019-12-30 DOI: 10.14325/mississippi/9781496825445.003.0009
Dwaine Plaza
This paper is to examine the current state of Caribbean women’s participation in the Caribana festival in Toronto. Caribbean-origin women in general have, over time, developed transnational identities that are a logical extension of their roles as modern, assertive feminist subjects who are employed full time, juggle familial responsibilities and are also actively participating in the Caribana cultural festival each year as spectators, supporters, and dancers who provocatively express their agency and independence.
这篇论文的目的是研究加勒比妇女在多伦多的狂欢节上的参与现状。随着时间的推移,加勒比裔妇女普遍形成了跨国身份,这是她们作为现代、自信的女权主义主体角色的逻辑延伸,她们全职工作,兼顾家庭责任,还积极参与每年的加勒比文化节,作为观众、支持者和舞者,积极表达她们的代理和独立性。
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引用次数: 0
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Carnival Is Woman
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