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Efektivitas Pembelajaran Pak Dengan Metode Teams Games Tournament Berbantuan LKS Terhadap Prestasi Belajar Siswa Kelas V SD Aloysius Semarang LKS辅助下的团队游戏竞赛法对三宝垄Aloysius小学五年级学生学习成绩的影响
Pub Date : 2023-07-18 DOI: 10.58919/juftek.v7i1.71
Victor Jendade Araujo, Yustinus Joko Wahyu Yuniarto, Anselmus Joko Prayitno
The low learning outcomes of students of Catholic religious education subjects SD Aloysius Semarang due to the method applied by teachers who have not used a fun method at the time of religious learning. The purpose of this study was to determine the character of responsibility by using the method of Teng-assisted worksheets can improve student completion, knowing the differences in learning achievement, to determine the character of the responsibility of the method of Teng-assisted worksheets influence terhdap learning achievement. This study uses a quantitative experimental approach True Experimental Design method with pretest-posttest control group design and sample selection by random sampling. Data analysis used regression test, independent t test, one sample t test, and N-Gain with a significant level of 5%. Data collection techniques using observation sheets with indicators: 1) doing homework regularly, 2) expressing opinions, 3) completing tasks on Schedule, 4) doing group assignments together, tests, and documentation. The results of this study showed that learning the TENG method assisted by worksheets increased the number of completed students with an empirical average of 81.25. The empirical mean of experimental class is 81.25 and control is 58.21. Through the results of the N-Gain score, the experimental class got 70.74% (quite effective), while the control got 23.18% (ineffective). The effect of responsibility on learning achievement from R square is 82.5%. It can be proven that the LKS-assisted Teng method is able to increase completed students to 25 students.
三宝垄SD Aloysius天主教宗教教育科目学生学习成绩低下的原因是教师在宗教学习时没有使用有趣的方法。本研究的目的是通过了解学习成绩的差异,确定使用腾辅助工作表的方法可以提高学生完成学业的责任感,确定腾辅助工作表的方法影响 terhdap 学习成绩的责任感特征。本研究采用定量实验法真实验设计法,采用前测-后测对照组设计,样本选择采用随机抽样。数据分析采用回归检验、独立 t 检验、单样本 t 检验和 N-Gain,显著水平为 5%。数据收集技术采用指标观察表:1) 定期做作业;2) 发表意见;3) 按时完成任务;4) 共同完成小组作业、测试和记录。研究结果表明,在作业单的辅助下学习腾博会登录方法,完成作业的学生人数有所增加,经验平均值为 81.25。实验班的经验平均值为 81.25,对照班为 58.21。通过 N-Gain得分结果,实验班的得分率为 70.74%(相当有效),而对照班的得分率为 23.18%(无效)。从 R 平方来看,责任感对学习成绩的影响为 82.5%。可以证明,LKS 辅助 Teng 教学法能够将完成学业的学生人数增加到 25 人。
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引用次数: 0
Efektivitas Pembelajaran Pak Dengan Metode Stad Berbantuan Modul TTS Siswa Kelas VIII SMP Yoannes XXIII Semarang 三宝垄 SMP Yoannes XXIII 学校八年级学生在 TTS 模块辅助下使用 Stad 方法进行 Pak 学习的效果
Pub Date : 2023-07-18 DOI: 10.58919/juftek.v7i1.70
Gregorius Sitohang, Hartutik Hartutik, Anselmus Joko Prayitno
The results of observations and interviews conducted showed that there were problems in Class VIII of SMP Yoannes XXIII Semarang, namely inappropriate methods and media, and the lack of student independence in learning. The main objective of this study was to examine the effectiveness of module-assisted STAD (Student Teams Achievement Division) learning in improving student learning outcomes in class VIII A, SMP Yoannes XXIII Semarang. This study used a quantitative experimental method with a pre-experimental type. From the data analysis, it was concluded that 1) there was an increase in student learning outcomes from a pre-test score of 51.35 to 84.42 in terms of student post-test data, 2). The application of the method is considered effective as seen from the N-Gain data in the experimental class of 70.2, 3) The regression test shows that student independence affects learning outcomes by 83.3%. The results of this study indicate that the application of the Student Team Achievement Division method assisted by the TTS module has proven to be successful in increasing student learning outcomes. Suggestions are that teachers are able to improve student learning outcomes using varied, appropriate methods and media and are able to follow student development according to the times.
观察和访谈的结果表明,三宝垄 SMP Yoannes XXIII 八年级存在一些问题,即方法和媒体不当,以及学生缺乏学习自主性。本研究的主要目的是考察模块辅助 STAD(学生团队成就分部)学习在提高三宝垄 SMP Yoannes XXIII VIII A 班学生学习成绩方面的有效性。本研究采用了定量实验法和预实验法。通过数据分析,得出以下结论:1)从学生的后测试数据来看,学生的学习成绩从测试前的 51.35 分提高到了 84.42 分;2)。2)从实验班 70.2 的 N 增益数据来看,该方法的应用被认为是有效的;3)回归测试表明,学生的独立性对学习成果的影响达到 83.3%。本研究结果表明,在 TTS 模块的辅助下,学生团队成绩划分法的应用被证明在提高学生学习成绩方面是成功的。建议教师能够利用多样、适当的方法和媒体来提高学生的学习成绩,并能够根据时代的发展来关注学生的发展。
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引用次数: 0
EUTANASIA - BUNUH DIRI YANG DIBANTU YANG DITOLAK GEREJA KATOLIK: MASALAH HATI DAN SANTO YOHANES SALIB
Pub Date : 2023-06-16 DOI: 10.58919/juftek.v6i2.59
Irwan, Marianus Dinata Alnija, Agustinus Bayu Suseno, Fedrianus Korintius Lektawan, Fransiskus Heryman Surya Gadur
Eutanasia dan bunuh diri yang dibantu adalah salah satu topik tentang akhir hidup manusia yang banyak diperdebatkan dalam bidang medis, moral, agama, hukum, politik, ilmu sosial di dunia internasional. Gereja Katolik dengan tegas menolak kedua jalan yang keliru ini. Salah satu pertanyaan yang dapat diajukan ialah: apa yang mendorong mereka menempuh jalan ini? Salah seorang yang memberikan argumen ialah Susan Windley-Daoust. Ia meyakini bahwa bunuh diri yang dibantu dan eutanasia adalah realitas yang harus disikapi melalui hati manusia. Masalahnya terletak pada hati manusia. Tentu banyak jalan untuk mengolah hati manusia. Dalam artikel ini, diyakini bahwa hati manusia dapat dikuatkan melalui bimbingan Santo Yohanes dari Salib, guru hidup rohani. Metode yang digunakan dalam artikel ini adalah studi pustaka.
安乐死和协助自杀是人类终结的主题之一,在国际医学、道德、宗教、法律、政治和社会科学领域存在争议。天主教会坚决拒绝这两种错误的道路。一个可能的问题是:是什么促使他们走上这条道路?其中一个论点是苏珊·温迪利-道斯特。他认为,有帮助的自杀和安乐死是一个必须通过人类心灵来解决的现实。问题在于人心。培养人心的方法肯定有很多。在这篇文章中,人们相信人们的心可以通过来自十字架的圣约翰的教导而得到加强。本文使用的方法是对库的研究。
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引用次数: 0
Tantangan Dan Strategi PAK Anak dalam Konteks Indonesia Masa Kini 巴基斯坦的挑战和策略在今天的印度尼西亚背景下
Pub Date : 2023-01-30 DOI: 10.58919/juftek.v6i2.64
Flesia Nanda Uli Boangmanalu
This article is based on the lack of growing a sense of awareness and care for children's PAK ministries in the church. So that the growth and development of children's ministry is less than optimal in the church. The challenges in implementing PAK for children and how the ministry strategy will be implemented is a problem point for church leaders. The purpose of this research is to explore the challenges that will be faced by a church leader and to find a variety of strategies that can be used in implementing children's PAK in the church. The method used is descriptive qualitative, namely analyzing, comparing and concluding various opinions from source books/journals from various experts regarding the challenges and strategies for implementing PAK for children in the church. Reviving a sense of awareness and concern for church leaders regarding the growth and development of children's PAK will help people from an early age to think for themselves in learning the process of finding God's guidance in life. And this is a very important thing to emphasize for the contemporary church in Indonesia.    
这篇文章是基于教会缺乏对巴基斯坦儿童事工的意识和关怀。因此,教会儿童事工的成长和发展并不是最理想的。为儿童实施PAK的挑战以及如何实施事工策略是教会领袖的一个问题点。本研究的目的是探讨教会领袖将面临的挑战,并找到各种策略,可用于在教会实施儿童PAK。使用的方法是描述性定性的,即分析,比较和总结来自不同专家的原始书籍/期刊的各种意见,这些意见涉及在教堂为儿童实施PAK的挑战和策略。恢复教会领袖对儿童PAK成长和发展的意识和关注,将有助于人们从小就在学习寻找上帝指引的过程中为自己思考。这对于印尼的当代教会来说是非常重要的。
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引用次数: 0
Poligami dalam Perspektif Perjanjian Lama dan Implikasi Bagi Orang Kristen Masa Kini 从旧约的观点来看,一夫多妻制及其对今天基督徒的影响
Pub Date : 2023-01-30 DOI: 10.58919/juftek.v6i2.66
Yolanda Raba Here
The practice of polygamy is a problem in the family that often occurs, in the Christian faith polygamy is in conflict with the principle of marriage. Family is God's creation since the beginning of the first human being, namely Adam and Eve. God first made humans a pair, so it is clear that in the event that the first humans had one husband and one wife, with this statement we can conclude that polygamy is not permitted by Christians and with polygamy is strictly prohibited in the Christian faith. The point of polygamy is to have more than one wife and that the Bible does not approve of polygamy happening. God does not approve of the marriage of more than one wife in Genesis 2:24 where it is very clear that a man will unite with his wife so that they become one flesh.    
一夫多妻制是家庭中经常发生的问题,在基督教信仰中一夫多妻制是与婚姻原则相冲突的。家庭是上帝从第一个人类,即亚当和夏娃开始创造的。上帝首先让人类成为一对,所以很明显,在第一批人类有一个丈夫和一个妻子的事件中,从这句话我们可以得出结论,基督教不允许一夫多妻制,而一夫多妻制在基督教信仰中是严格禁止的。一夫多妻制的重点是有多个妻子,圣经不赞成一夫多妻制的发生。上帝不赞成娶一个以上的妻子,在创世纪2:24中,很明显,一个男人会和他的妻子结合,这样他们就成为一体。
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引用次数: 0
Pentingnya Disiplin dalam Beribadah di Gereja Kristen Setia Indonesia Jemaat Tenggalong 在虔诚的印尼基督教会腾格隆服务中纪律的重要性
Pub Date : 2023-01-30 DOI: 10.58919/juftek.v6i2.65
Kristiani Hulu, Yosia Bello
The term Discipline in worship is widely known among believers, although there are Those who disagree with the word disciplne associated with worshipful matters. Personal. Discipline in worship according to the Christian concept is God’s commandment that must be carried out by everyone who has been redeemed and saved by the Lord Jesus Christ. What are the elements of worship according to the Bible? And what are the benefits of discipline in worship Research using qualitative methods with congregational interviews. The results of the study are tru worship is service to God by offering the whole body, spirit and soul with actions and atitudes full of respect and praise, and obedience with time discipline to build good relationship with God needed discipline Is not arbitrarily keywords: spiritual discipline, personal worship.    
敬拜中的纪律一词在信徒中广为人知,尽管有些人不同意将纪律一词与敬拜事项联系起来。个人的。按照基督教的观念,敬拜中的纪律是神的诫命,每一个被主耶稣基督救赎和拯救的人都必须遵守。根据圣经,敬拜的要素是什么?在敬拜中纪律的好处是什么?研究使用定性方法和会众访谈。研究的结果是:真正的敬拜是用充满尊重和赞美的行动和态度,献上整个身体,精神和灵魂来服事神,用时间来顺服,纪律来建立与神的良好关系,需要的纪律不是武断的关键词:属灵纪律,个人敬拜。
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引用次数: 0
Pendidikan Agama Kristen Sebagai Agen Restorasi Pendidikan Dalam Mewujudkan Kehidupan Beragama Yang Harmonis Di Sekolah–Sekolah 基督教教育作为教育的恢复代理人,使学校的宗教生活和谐
Pub Date : 2023-01-30 DOI: 10.58919/juftek.v6i2.67
Pendidikan Agama, Kristen Sebagai, Agen Restorasi, Pendidikan Dalam, Mewujudkan Kehidupan, Beragama Yang, Harmonis Di Sekolah–Sekolah, Kristianus Bayu Pranata, Sekolah Tinggi Teologi, Injili Arastamar Setia
  Abstract: Christian religious education has the goal of teaching students the principles of Christian life, including moral values such as love, forgiveness, justice, and brotherhood. Christian religious education can help students understand and appreciate other religions with an inclusive attitude, tolerance, and respect for religious differences. However, there are several challenges that need to be overcome in implementing Christian religious education as an educational restoration agent to create a harmonious religious life in schools. One of the main challenges is the lack of understanding of religious moderation. In this research, the writer took the step of doing a literature study. Christian religious education plays a vital role as an educational restoration agent in creating a harmonious religious life in schools. Through teaching moral values, respect for religious diversity, character building, and interreligious dialogue, Christian religious education contributes to shaping students who live according to religious values and in harmony with fellow human beings.  
摘要:基督教宗教教育的目标是向学生传授基督徒的生活原则,包括爱、宽恕、正义和兄弟情谊等道德价值观。基督教宗教教育可以帮助学生以包容、宽容和尊重宗教差异的态度来理解和欣赏其他宗教。然而,基督教宗教教育作为一种教育修复媒介,要在学校中营造和谐的宗教生活,还需要克服一些挑战。其中一个主要的挑战是缺乏对宗教节制的理解。在本研究中,作者采取了文献研究的步骤。基督教宗教教育在营造和谐的学校宗教生活中起着重要的教育修复作用。基督教宗教教育通过教导道德价值观、尊重宗教多样性、塑造品格和宗教间对话,有助于塑造根据宗教价值观生活并与人类和谐相处的学生。
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引用次数: 0
IMAMAT: PANGGILAN “ISTIMEWA” KEPADA KEKUDUSAN 圣职:神圣的“特别”召唤
Pub Date : 2022-12-21 DOI: 10.58919/juftek.v5i2.27
Tantani Binti Longkiad
Panggilan sebagai imam merupakan panggilan yang sangat istimewa. Panggilan imamat merupakan anugerah ilahi khusus di dalam rencana kasih dan penyelamatan Allah bagi seluruh umat manusia. Mereka dipanggil untuk tujuan yang luhur dan mulia; untuk menjadi teladan serta harapan dalam menjawab kebutuhan rohani kawanan domba-Nya melalui tugas pelayanan mereka sebagai ‘alter Christus’. Rahmat tahbisan yang diterima oleh para imam membuat mereka menjadi gambar Kristus sendiri, Sang Imam Agung. Sebagai imam mereka mengambil bagian dalam tridharma pokok Kristus, yaitu: “Mewartakan Sabda (nabi/guru), menguduskan umat Allah (imam), dan menggembalakan umat Allah (raja). Namun, karena kelemahan dan dosa, tidak sedikit imam yang telah terseret dalam arus dunia ini dan cenderung menjauhkan diri dari Allah sehingga merusak gambar Kristus dalam diri para imam. Berhadapan dengan tantangan para imam mencapai kekudusan sebagai ‘alter Christus’, penulis tertarik menulis paper ini untuk mencoba mengerti spiritualitas imamat dan mencari sarana terbaik dalam upaya mencapai kekudusan bagi para imam (calon imam).
牧师的召唤是一种非常特殊的召唤。在神对全人类的爱和拯救计划中,祭司的呼召是一种特别神圣的礼物。他们是为了崇高而被召唤的;为他的羊群作见证,作基督的职事,为他们作见证,为他们作见证,为他们作见证。祭司所领受的圣旨,使他们成为大祭司基督的像。作为祭司,他们参与了基督最重要的tridharma,即:“宣告圣言(先知/教师),使神的子民成圣(祭司),并牧养神的子民(国王)。”然而,由于软弱和罪恶,很少有祭司被世俗的潮流所吸引,更倾向于与神疏远,从而破坏祭司中基督的形象。面对牧师在《基督路斯都》(alter Christus)方面的挑战,作者感兴趣的是写这篇论文,试图理解祭司的灵性,并找到为未来的牧师实现圣洁的最佳途径。
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引用次数: 0
CAKRAWALA HARAPAN DALAM HIDUP DAN KARYA SANTA THERESIA DARI LISIEUX 生命的希望和LISIEUX的SANTA THERESIA的作品
Pub Date : 2022-12-21 DOI: 10.58919/juftek.v6i1.49
Dorothy Binti Aging
“Kepercayaan dan cintakasih” dua kata yang tidak terpisahkan dan sangat penting dalam tulisan-tulisan St. Theresia dari Lisieux karena mengungkapkan inti dari doktrinnya, dan seperti dua “suar” yang menerangi jalan kekudusannya. Bagi St. Theresia kepercayaan dan cintakasih memiliki hubungan yang dinamis. Kepercayaan itulah yang harus menuntun kita pada Cintakasih. Dalam bahasa St. Theresia, kepercayaan dan cintakasih juga merupakan ungkapan khusus yang menandakan harapan dan kasih. Hal ini terlihat ketika ia menafsirkan kidung pujian cintakasih Paulus (1Kor 13) sebagai pewahyuan Cintakasih di dalam hati (jantung) Gereja. Dalam tulisan-tulisannya kata “kepercayaan” itu sesungguhnya berarti harapan teologis yaitu harapan dalam Kerahiman Yesus Sang Penebus yang tak terbatas. Harapan yang pasti untuk menerima dari-Nya karunia keselamatan kekal, atau “Surga”. Inilah cakrawala harapan yang diajarkan St. Theresia dari Lisieux dalam seluruh hidup dan karyanya.
《信仰与爱》这两个字在吕西的圣特雷西的著作中是不可分割和至关重要的,它们揭示了教义的本质,就像两盏明灯,照亮了神圣之路。对圣特雷西西亚信仰和cintakasih来说,他们有着动态的关系。正是这种信任让我们找到了爱。在圣西拉西亚语中,信仰和信德也是一个特殊的表达,象征着希望和爱。当他将保罗的“爱之歌”(1co 13)解释为教会心中的“爱之歌”时,就可以看到这一点。在他的著作中,“信仰”一词实际上是指神学上的希望,也就是对无限救世主耶稣的怜悯的希望。一个确实的希望,就是从他那里得到永恒的救恩,或“天堂”的礼物。这是Lisieux在他的一生和著作中教导我们的希望的地平线。
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引用次数: 0
UNIO TRANSFORMAN YOHANES SALIB “UNIO变形人约翰·罗斯。
Pub Date : 2022-12-21 DOI: 10.58919/juftek.v6i1.51
Simplesius Sandur
Santo Yohanes Salib merupakan figur penting dalam teologi spiritual. Dia adalah pujangga Gereja dan menjadi guru hidup rohani. Salah satu ide penting yang diwarikannya kepada kita dewasa ini adalah ajarannya tentang unio transforman. Hal itu disebut persatuan yang mengubah karena jiwa diubah ke dalam Allah. Sesungguhnya dalam sejarah teologi spiritual, persatuan dengan Allah adalah inti dan menjadi akhir dari perjalanan suatu jiwa menuju kepada Sang Pencipta yaitu Allah. Kerenanya unio transforman pertama dan terutama adalah rahmat Allah untuk semua orang Kristen. Hal itu merupakan penggenapan dari rahmat pembaptisan. Dalam hidup praktis ajaran ini dicapai melalui pelaksanaan ajaran Tuhan tentang cinta kasih. Cinta di sini memiliki arti sebagai keutamaan teologal karena hal itu berasal dari Tuhan. Karena itu cinta membawa suatu jiwa yang serius menepuh perjalanan hidup rohani secara langsung bersatu dengan realitas ilahi, yaitu Allah.
圣约翰·十字架是精神神学的重要人物。他是教会的诗人,是精神生活的老师。他今天继承给我们的一个重要思想是他关于unio transforman的教导。它被称为统一,它改变,因为灵魂转化为上帝。事实上,在精神神学的历史上,与上帝合一是灵魂向造物主——上帝——的旅程的核心和终点。首先也是最重要的是上帝对所有基督徒的恩典。这是洗礼恩典的实现。在实践生活中,这一教义是通过实践主关于爱的教导而实现的。爱在这里有神学上的意义,因为它来自上帝。因此,爱带来了一种严肃的精神,一种精神生活的旅程,与神圣的现实,也就是上帝,直接结合在一起。
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引用次数: 0
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