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30 years with the International Forum of Psychoanalysis 国际心理分析论坛30年
IF 0.7 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2021-10-02 DOI: 10.1080/0803706x.2021.2030113
M. Conci, G. Maniadakis
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引用次数: 0
Presence and continuity: 30 years with the International Forum of Psychoanalysis 存在与延续:国际心理分析论坛30年
IF 0.7 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2021-10-02 DOI: 10.1080/0803706x.2021.1998618
C. Sjödin
We are celebrating the 30th anniversary of International Forum of Psychoanalysis (IFP). When I think of these rewarding 30 years, the early 1990s come to life. At that time, I shared an office with Jan Stensson. I remember our daily meetings. One of the subjects of our dialogue was the need for an international English-speaking journal, reflecting the spirit of the IFPS, a spirit of freedom and unorthodoxy. However, the plans for a new journal encountered opposition both within the IFPS and within our own group, the Swedish Association for Holistic Psychotherapy and Psychoanalysis. A committee was assigned, with members from different societies to investigate the possibilities of an IFPS journal. Most members of the committee voted against a journal, believing that many journals in their languages, English and German, already existed. Jochen Kemper from Brazil and Jan Stensson from Sweden voted for a new journal. In 1991, the Swedish Association for Holistic Psychotherapy and Psychoanalysis hosted the IFPS scientific conference in Stockholm. Despite the opposition, the IFPS decided to start a new journal: the International Forum of Psychoanalysis. This was made possible because Jan Stensson had found a publishing company in Sweden that was willing to take the risk of publishing a new journal. Looking back, Jan Stensson (2014) wrote:
我们正在庆祝国际心理分析论坛(IFP)成立30周年。当我想到这30年的收获时,20世纪90年代初的生活就鲜活起来了。当时,我和Jan Stenson共用一间办公室。我记得我们每天的会议。我们对话的主题之一是需要一本国际英语期刊,反映IFPS的精神,一种自由和非正统的精神。然而,出版一本新杂志的计划在IFPS内部和我们自己的组织瑞典整体心理治疗和心理分析协会内部都遭到了反对。指定了一个委员会,由来自不同社会的成员组成,调查IFPS期刊的可能性。委员会的大多数成员投票反对一份期刊,认为许多以英语和德语为语言的期刊已经存在。来自巴西的Jochen Kemper和来自瑞典的Jan Stenson投票支持一本新期刊。1991年,瑞典整体心理治疗和心理分析协会在斯德哥尔摩主办了IFPS科学会议。尽管遭到反对,IFPS还是决定创办一本新杂志:《国际心理分析论坛》。这之所以成为可能,是因为Jan Stenson在瑞典找到了一家愿意冒险出版新期刊的出版公司。回顾过去,Jan Stenson(2014)写道:
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引用次数: 0
Global vernetzte Psychoanalyse. Die International Federation of Psychoanalytic Societies (IFPS) zwischen 1960 und 1980 [A globally connected psychoanalysis. The International Federation of Psychoanalytic Societies (IFPS) between 1960 and 1980] 全球vernetzte精神分析。国际精神分析学会联合会(IFPS) zwischen 1960和1980[全球连接的精神分析。]国际精神分析学会联合会(IFPS)在1960年至1980年间的研究
IF 0.7 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2021-10-02 DOI: 10.1080/0803706X.2021.2030128
M. Conci
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引用次数: 0
Where is psychoanalysis today? Sixty-two psychoanalysts share their subjective perspectives on the state of the art of psychoanalysis: A qualitative thematic analysis 今天的精神分析学在哪里?62位精神分析学家分享了他们对精神分析艺术现状的主观看法:定性主题分析
IF 0.7 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2021-10-02 DOI: 10.1080/0803706X.2021.1991594
A. Stefana, Barbara Celentani, Aleksandar Dimitrijević, P. Migone, C. Albasi
Abstract Today it is still necessary and useful to deal with the empirical foundations and cultural dimensions of a discipline such as psychoanalysis that has played a vital role in shaping the contemporary world, on both sociocultural and clinical levels. This study aimed to describe and summarize the perspectives of experienced psychoanalysts on important aspects of psychoanalysis today. Semistructured interviews were conducted with 62 psychoanalysts. The interview data were processed using a theory-informed thematic analysis. There were 12 macro-themes: important aspects of psychoanalysis, important authors in psychoanalysis today, “contemporary psychoanalysis,” the proliferation of psychoanalytic “schools,” psychoanalytic identity and psychotherapy, psychoanalytic training, the Oedipus complex, dreams, the relationship between psychoanalytic theory and outcome and process research, the relationship between psychoanalysis and research in the neurosciences, empirically validated psychoanalytic concepts, and the marginalization of psychoanalysis. Our study revealed the image of a pluralistic psychoanalysis that the participants interviewed show they have, with various schools/definitions/sources, where Freud and the classical model are contested by numerous other approaches.
今天,处理像精神分析这样的学科的经验基础和文化维度仍然是必要和有用的,精神分析在塑造当代世界方面,在社会文化和临床层面上都发挥了至关重要的作用。本研究旨在描述和总结经验丰富的精神分析学家对当今精神分析重要方面的看法。对62名精神分析学家进行了半结构化访谈。访谈数据采用基于理论的专题分析进行处理。共有12个宏观主题:精神分析的重要方面,当今精神分析的重要作者,“当代精神分析”,精神分析“学派”的激增,精神分析认同与心理治疗、精神分析训练、俄狄浦斯情结、梦、精神分析理论与结果和过程研究之间的关系、精神分析与神经科学研究之间的关系、经验验证的精神分析概念以及精神分析的边缘化。我们的研究揭示了多元精神分析的形象,受访的参与者展示了他们拥有的各种学派/定义/来源,弗洛伊德和经典模型受到许多其他方法的质疑。
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引用次数: 3
Thirty years of the International Forum of Psychoanalysis 精神分析国际论坛三十年
IF 0.7 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2021-10-02 DOI: 10.1080/0803706x.2021.1990403
K. Hoffmann
Thirty years of the International Forum of Psychoanalysis means 30 years of psychoanalytic texts from many authors, well-known colleagues as well as younger colleagues who have been encouraged by their institutes or by the International Federation of Psychoanalytic Societies (IFPS) fora to publish their ideas. The journal has always offered a broad view from and into the psychoanalytic world. History, theory, and clinical practice have all been represented with highstandard papers. Promoting the dialogue between countries and continents has been part of the journal’s policy, as has promoting the dialogue between authors belonging to IFPS member institutes and those who are active in the International Psychoanalytical Association (IPA) or not represented internationally. That well-known IPA psychoanalysts like Helmut Thomä and Horst Kächele have contributed to the journal has been a highlight in the usually only scarcely existing dialogue between the two international psychoanalytic organizations. Topics and lectures presented at international fora have been presented, revealing the broad spectrum and topics of the IFPS societies – “classical” psychoanalysis, object relations theory, Lacanian psychoanalysis, self psychology, and interpersonal psychoanalysis, to name just a few. The fora and the journal have always been a bridge between Anglo-American, Latin American, and European approaches. In addition, contributions from other psychoanalysis-related conferences such as the 2007 Jubilee Symposium of the International Association for Forensic Psychotherapy (IAFP) have been included in the journal (2009). Psychoanalytic work in particular continents and countries has been presented (for example, Germany in 2018, Italy in 1994, and Switzerland in 2014), offering the reader a view of different styles and cultures. The Swiss Institute of Psychoanalysis Zürich-Kreuzlingen (IfP) was admitted into the IFPS in 1998, and so far the journal has published 11 papers written by members of the IfP. Core concepts of the IfP, such as the dialogue between philosophy and psychoanalysis, and psychoanalysis in institutions, have been published, as well as the obituary of our founder and long-time president Norman Elrod. Our concepts, as well as the life and work of Ludwig Binswanger, the long-timedirector ofBellevueSanatorium inKreuzlingen, Switzerland and an important psychoanalyst, philosopher, psychiatrist, and friend of Sigmund Freud, have beenmade familiar to the English-speaking readership through the journal. The philosophical papers have also been a bridge between the existential analysis movements in Switzerland and Brazil, there have been contributions about psychoanalysis in institutions to the international discussions about different settings for psychoanalysis, and the political contributions have shown that psychoanalysis is not restricted to clinical practice. As member of the executive committee of the IFPS, long-time reader, reviewer, regional edito
30年的国际精神分析论坛意味着30年的精神分析文本,来自许多作者、知名同事以及年轻同事,他们受到各自研究所或国际精神分析学会联合会(IFPS)论坛的鼓励,发表自己的想法。该杂志一直提供一个从精神分析世界到精神分析世界的广阔视野。历史、理论和临床实践都有高标准的论文。促进各国和各大洲之间的对话一直是该杂志政策的一部分,促进IFPS成员机构的作者与活跃在国际心理分析协会或没有国际代表的作者之间的对话也是如此。Helmut Thomä和Horst Kächele等著名的IPA精神分析学家为该杂志做出了贡献,这是这两个国际精神分析组织之间通常很少存在的对话中的一个亮点。国际论坛上的主题和讲座已经呈现出来,揭示了IFPS社会的广泛范围和主题——“古典”精神分析、客体关系理论、拉康精神分析、自我心理学和人际精神分析,仅举几例。论坛和期刊一直是英美、拉丁美洲和欧洲方法之间的桥梁。此外,其他与精神分析相关的会议,如国际法医心理治疗协会2007年周年研讨会的贡献也被收录在该杂志上(2009年)。介绍了特定大陆和国家的心理分析工作(例如,2018年的德国、1994年的意大利和2014年的瑞士),为读者提供了不同风格和文化的视角。瑞士心理分析研究所Zürich Kreuzlingen(IfP)于1998年被IFPS录取,到目前为止,该杂志已经发表了11篇由IfP成员撰写的论文。IfP的核心概念,如哲学和精神分析之间的对话,以及机构中的精神分析,以及我们的创始人和长期主席Norman Elrod的讣告已经出版。我们的概念,以及路德维希·宾斯万格(Ludwig Binswanger)的生活和工作,通过该杂志,英语读者已经熟悉了我们的概念。哲学论文也是瑞士和巴西存在主义分析运动之间的桥梁,在关于精神分析不同环境的国际讨论中,机构中有关于精神分析的贡献,政治贡献表明精神分析不局限于临床实践。作为IFPS执行委员会的成员,长期读者、评论家、地区编辑和该杂志的作者,我祝愿它在未来30年里富有成效!
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引用次数: 0
The inception of the International Federation of Psychoanalytic Societies (IFPS) 国际精神分析学会联合会(IFPS)的成立
IF 0.7 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2021-10-02 DOI: 10.1080/0803706X.2021.1986231
Andrea Huppke
Abstract In this article the history and process of the founding of the International Federation of Psychoanalytic Societies (IFPS) will be addressed. After World War II, the IFPS was the first international association of psychoanalysts established outside the International Psychoanalytical Association (IPA). Particular to the IFPS was the inclusion of psychoanalytic institutes and groups that were not members of the IPA; a liberal and open approach to new psychoanalytic methods and developments; and the waiver of imposed regulation – within a certain framework – on the terms of psychoanalytic training. In the received history of the psychoanalytic movement, non-IPA psychoanalysts have been neglected. This article intends to shed light on the organization of those so-called psychoanalytic dissidents, who identified as psychoanalysts, but were deemed by the IPA establishment “only” psychotherapists. The history of the IFPS provides material for the analysis of this important but difficult controversy, still markedly perceptible within the psychoanalytic community today.
摘要本文将介绍国际精神分析学会联合会(IFPS)成立的历史和过程。第二次世界大战后,IFPS是在国际精神分析协会(IPA)之外成立的第一个国际精神分析学家协会。IFPS的特殊之处在于纳入了非IPA成员的精神分析机构和团体;对新的精神分析方法和发展采取自由开放的态度;以及在一定框架内放弃对精神分析培训条款的强制监管。在公认的精神分析运动史上,非IPA精神分析学家一直被忽视。这篇文章旨在阐明那些所谓的精神分析持不同政见者的组织,他们被认定为精神分析师,但被IPA机构视为“唯一”的心理治疗师。IFPS的历史为分析这一重要但困难的争议提供了材料,这一争议在今天的精神分析界仍然明显可见。
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引用次数: 1
Celebrating the 30 years of our journal 庆祝我们杂志成立30周年
IF 0.7 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2021-10-02 DOI: 10.1080/0803706x.2021.2000640
J. Flores
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引用次数: 0
Oedipus returns to the opera: The repressed in psychoanalysis and musicology 俄狄浦斯回归歌剧:精神分析和音乐学中的压抑
IF 0.7 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2021-09-22 DOI: 10.1080/0803706X.2021.1905180
Daniel Röhe
Abstract After publishing a psychoanalytic inquiry on Enescu’s and Stravinsky’s Oedipal operas, it seemed worth offering comments about other artistic depictions based on Oedipus’ myth. Josep Soler’s and Xiao-song’s versions were studied in relation to their orientalist sources. Soler’s opera shed further light on Oedipus’ paranoid crisis in his duet with the blind seer. Seneca, Soler’s main inspiration, also influenced Méreaux’s Oedipal opera, which portrays the phantom of Laius requiring vengeance for his murder, a situation similar to the one Freud and Jones commented on in their analysis of Hamlet. Another ghost was found in Pierre Bartholomée’s Œdipe sur la route, which depicts a return of Oedipus’ own complex and its psychopathological comorbidities even after he chastised himself. Psychopathological symptoms were also observed in Sacchini’s version, probably the most famous of all Oedipal operas in its century. Furthermore, the focus now is not only on Oedipal operas, but also on a version of the Jocasta debate. Also attended to in this article are other operas and artistic representations that do not deal directly with the Oedipus myth. A list of 30 Oedipal operas with musical examples offers a fruitful space for debates on psychopathological issues related to the most important complex in psychoanalysis.
在发表了对埃内斯库和斯特拉文斯基的俄狄浦斯歌剧的精神分析研究之后,似乎有必要对其他基于俄狄浦斯神话的艺术描述进行评论。索勒和宋晓松的版本与他们的东方学来源有关。索勒的歌剧进一步揭示了俄狄浦斯与盲先知二重唱时的偏执危机。塞内卡是索勒的主要灵感来源,他也影响了姆姆萨雷奥的俄狄浦斯歌剧,歌剧描绘了拉伊乌斯的幽灵为被谋杀而要求复仇,这种情况与弗洛伊德和琼斯在分析哈姆雷特时所评论的情况类似。另一个鬼魂出现在皮埃尔·巴托洛姆萨梅的Œdipe sur la route中,它描绘了俄狄浦斯自己的情结和精神病理合并症的回归,甚至在他惩罚了自己之后。在萨奇尼的版本中也观察到精神病理症状,这可能是那个世纪最著名的俄狄浦斯歌剧。此外,现在的重点不仅是俄狄浦斯歌剧,而且是约卡斯塔辩论的一个版本。本文还讨论了与俄狄浦斯神话没有直接关系的其他歌剧和艺术表现形式。一份包含30部俄狄浦斯歌剧和音乐例子的清单,提供了一个富有成效的空间,用于讨论与精神分析中最重要的复杂性相关的精神病理学问题。
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引用次数: 0
Survivor guilt: Theoretical, empirical, and clinical features 幸存者内疚:理论、经验和临床特征
IF 0.7 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2021-09-15 DOI: 10.1080/0803706X.2021.1941246
Ramona Fimiani, F. Gazzillo, N. Dazzi, M. Bush
Abstract The aim of this paper is to give the reader an overview of several theoretical, empirical, and clinical features of survivor guilt, and to integrate recent contributions of psychodynamic theory and, in particular, of control-mastery theory into the understanding of the concept alongside the latest findings in social psychology about it. After introducing the concept of survivor guilt and its origins in clinical observations on the consequences of having survived severe traumas (e.g., internment in concentration camps), we will discuss the findings in social psychology on the concept of survivor guilt in everyday social interactions, which is based on a conception that does not connect it strictly to severe traumas. We will then focus our attention on clinical observations and empirical research studies about survivor guilt, discussing the hypotheses developed by several control-mastery theorists about its role in psychopathology. Finally, we will illustrate some manifestations of survivor guilt with a brief clinical vignette.
摘要本文的目的是让读者概述幸存者内疚的几个理论、经验和临床特征,并将心理动力学理论,特别是控制掌握理论的最新贡献与社会心理学关于这一概念的最新发现相结合,以理解这一概念。在介绍了幸存者内疚的概念及其起源于对严重创伤(如集中营拘留)幸存者后果的临床观察后,我们将讨论社会心理学在日常社会互动中对幸存者内疚概念的发现,这是基于一个与严重创伤没有严格联系的概念。然后,我们将把注意力集中在关于幸存者内疚的临床观察和实证研究上,讨论几位控制掌握理论家提出的关于其在精神病理学中作用的假设。最后,我们将用一个简短的临床小插曲来说明幸存者内疚的一些表现。
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引用次数: 3
1927–2017: Ferenczi and the interpersonal school of psychoanalysis, the debate continues 1927-2017:费伦齐和人际关系精神分析学派,争论仍在继续
IF 0.7 Q2 PSYCHOLOGY, PSYCHOANALYSIS Pub Date : 2021-07-27 DOI: 10.1080/0803706X.2021.1931436
A. Puglisi, Stefano Ragusa
Abstract This paper focuses on how sometimes it is possible to encounter nodal concepts that seem to lead to a perceptible consistency of the intertwining of some “fil rouge” in the theories and sensibilities of psychoanalysts who are otherwise very different from each other. Ninety years after the last conferences held by Ferenczi in America, it emerges that Ferenczi remains a point of reference for numerous authors and continues to influence many of the theories proposed. In particular, the concept of agency, as theorized by Jonathan Slavin, would seem capable of organizing a series of observations in analytic practice within a coherent theoretical framework, while remaining unsaturated enough to allow further reflections and connections with the theories of other scholars, among which that of Edgar Levenson appears significant. Levenson and Slavin, in the wake of Ferenczi, highlight how the analyst must avoid both the risk of an aseptic neutrality and the risk of collusion with their own narcissistic desire at the expense of the desire of others, since the realization of these risks would hinder the patient from becoming an agent of themself.
摘要本文关注的是,有时如何可能遇到节点概念,这些概念似乎会导致精神分析学家的理论和情感中某些“模糊”交织在一起的明显一致性,而精神分析学家在其他方面彼此非常不同。费伦齐在美国举行的最后一次会议90年后,费伦齐仍然是许多作者的参考点,并继续影响着许多提出的理论。特别是,乔纳森·斯拉文(Jonathan Slavin)提出的代理概念,似乎能够在一个连贯的理论框架内组织分析实践中的一系列观察,同时保持足够的不饱和,以便与其他学者的理论进行进一步的反思和联系,其中埃德加·莱文森(Edgar Levenson)的理论显得很重要。在费伦齐之后,Levenson和Slavin强调了分析师必须如何避免无菌中立的风险,以及以牺牲他人的欲望为代价与自己的自恋欲望勾结的风险,因为这些风险的实现会阻碍患者成为自己的代理人。
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引用次数: 0
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International Forum of Psychoanalysis
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