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Emilie Pine, The Memory Marketplace: Witnessing Pain in Contemporary Irish and International Theatre 艾米丽·派恩,《记忆市场:见证当代爱尔兰和国际戏剧中的痛苦》
IF 0.4 3区 文学 0 LITERARY REVIEWS Pub Date : 2022-05-01 DOI: 10.3366/iur.2022.0554
Melissa Sihra
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引用次数: 4
Deaglán Ó Donghaile, Oscar Wilde and the Radical Politics of the Fin de Siècle DeaglánóDonghaile、Oscar Wilde与Fin de Siècle的激进政治
IF 0.4 3区 文学 0 LITERARY REVIEWS Pub Date : 2022-05-01 DOI: 10.3366/iur.2022.0551
J. Killeen
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引用次数: 0
Back matter 回到问题
IF 0.4 3区 文学 0 LITERARY REVIEWS Pub Date : 2022-05-01 DOI: 10.3366/iur.2022.0555
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引用次数: 0
Caroline Magennis, Northern Irish Writing After the Troubles: Intimacies, Affects, Pleasures Caroline Magennis,《麻烦过后的北爱尔兰写作:亲密、影响、快乐》
IF 0.4 3区 文学 0 LITERARY REVIEWS Pub Date : 2022-05-01 DOI: 10.3366/iur.2022.0549
Deirdre Canavan
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引用次数: 0
N. C. Fleming and James H. Murphy (editors), Ireland and Partition: Contexts and Consequences N.C.Fleming和James H.Murphy(编辑),《爱尔兰与分治:语境与后果》
IF 0.4 3区 文学 0 LITERARY REVIEWS Pub Date : 2022-05-01 DOI: 10.3366/iur.2022.0553
Stephen O'Neill
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引用次数: 0
Searching for ‘Maeve’: An Archival Examination of Medbh McGuckian’s Early Career as a Poet in Northern Ireland 寻找“梅芙”:梅芙·麦古吉安早期北爱尔兰诗人生涯的档案考察
IF 0.4 3区 文学 0 LITERARY REVIEWS Pub Date : 2022-05-01 DOI: 10.3366/iur.2022.0541
M. Bethala
Writing to Peter Fallon of the independent Irish publishing house Gallery Press in 1985, the poet Medbh McGuckian uncharacteristically signed the note ‘Maeve’, the Anglicized spelling of her name, with the explanation that, ‘I use that name as the letter was written by me and the poems by the other. So rejecting me does not entail accepting either of us’. This enigmatic note suggests that McGuckian perceives the personae in her poems as separate from the woman who writes them. To comprehend her poems, which are at once intricate, dynamic, and oblique, we must attempt to understand the other ‘Maeve’ whose prolific literary career has been shaped by challenges and opportunities posed by British, Irish and American publishing institutions. Using correspondence between the poet and her publishers archived at Emory University and Oxford University Press, this article explores Medbh McGuckian’s controversial transition from the Oxford Poets’ list to Gallery Press in 1991. It draws attention to the paratextual history of a little-known epigraph that quotes a letter which Roger Casement wrote to his sister from Banna Strand not long before his untimely death in 1916. By tracing the movement of the epigraph through McGuckian’s correspondence with publishing institutions, this essay examines the political perspectives at stake in Irish literary publication and considers the challenges contemporary Irish women poets face as they negotiate their personal and professional interests with those of publishing institutions.
1985年,爱尔兰独立出版社Gallery Press的彼得•法伦(Peter Fallon)收到了诗人梅德布•麦古基安(Medbh mcgukian)的来信,她一反其美地在信上署名“梅芙”(Maeve),这是她名字的英文拼写,并解释说:“我用这个名字是因为信是我写的,诗是别人写的。”所以拒绝我并不意味着接受我们中的任何一个。”这个神秘的注释表明,麦古肯认为她诗歌中的人物与写诗的女人是分开的。要理解她的诗,这些诗既复杂,又动态,又隐晦,我们必须试图理解另一个“梅芙”,她多产的文学生涯是由英国、爱尔兰和美国出版机构带来的挑战和机遇塑造的。本文利用埃默里大学和牛津大学出版社存档的这位诗人与出版商之间的通信,探讨了1991年梅芙·麦古吉安从牛津诗人名单到画廊出版社的有争议的转变。它让人们注意到一个鲜为人知的铭文的跨文本历史,它引用了罗杰·凯斯门特在1916年英年早逝前不久从班纳斯特兰德写给他妹妹的一封信。通过McGuckian与出版机构的通信追踪铭文的运动,本文考察了爱尔兰文学出版中利害关系的政治观点,并考虑了当代爱尔兰女诗人在与出版机构协商个人和职业利益时所面临的挑战。
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引用次数: 0
Curatorial Practice and Public History: Reflections on the ‘World Within Walls’ Exhibition 策展实践与公共历史——对“墙内世界”展览的思考
IF 0.4 3区 文学 0 LITERARY REVIEWS Pub Date : 2022-05-01 DOI: 10.3366/iur.2022.0543
Niamh NicGhabhann
This essay explores the potential for curatorial practice in a public history context to be engaged as a research practice. It focuses on the development of an exhibition on the history of St Davnet’s Hospital in Monaghan, which first opened as the Monaghan District Lunatic Asylum in 1869. The essay traces the development of this exhibition, and the significance of its location in a local authority museum context. Positioning the exhibition in the context of similar or related public history projects on the subject of psychiatric history, the essay reflects on the processes and practice of curating as a way of generating new insights. In particular, it considers practices of engagement and shared authority that are at the heart of public history practice, as well as contemplating the significance of working with material objects and their associated narratives. This examination of the ‘World Within Walls’ case study identifies curating as a significant research practice that generates new knowledge, rather than as a means of demonstrating or showcasing the results of prior work, particularly in the public history context.
本文探讨了公共历史背景下的策展实践作为一种研究实践的潜力。它专注于莫纳汉圣达夫内医院历史展览的发展,该医院于1869年作为莫纳汉区精神病院首次开放。本文追溯了这个展览的发展,以及它在地方当局博物馆背景下的位置意义。本文将展览定位在精神病史主题的类似或相关公共历史项目的背景下,反思策展的过程和实践,以此产生新的见解。特别是,它考虑了作为公共历史实践核心的参与实践和共享权威,并思考了处理实物及其相关叙事的重要性。对“墙内世界”案例研究的审查表明,策展是一种产生新知识的重要研究实践,而不是展示或展示先前工作成果的手段,尤其是在公共历史背景下。
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引用次数: 0
Trinity Professors versus Men of Letters: Ferguson, Dowden and De Vere 三一学院教授与文学家:Ferguson、Dowden和De Vere
IF 0.4 3区 文学 0 LITERARY REVIEWS Pub Date : 2022-05-01 DOI: 10.3366/iur.2022.0547
E. Patten
This essay considers the relationships between Samuel Ferguson, Edward Dowden, and Aubrey de Vere in the late nineteenth century. In evaluating Ferguson’s career shortly after the poet’s death in 1886, W. B. Yeats considered him as being ill-served by the ‘English notions’ of Irish criticism, a slight which was particularly directed at Edward Dowden, then Professor of English at Trinity College Dublin. Rather than viewing this schism solely as a difference of opinion on Gaelic antiquarianism and Celtic Revivalism, this essay considers the divergence between these men as an effect of their respective positioning inside and outside the institutions of academia. It also interprets their relationship against the backdrop of public debates in the period about the nature of literary criticism as well as the role and function of the critic. Drawing on the correspondence between Ferguson, Dowden, and their mutual friend and frequent intermediary Aubrey de Vere, this essay examines how their friendship was affected by a growing distinction between the ‘man of letters’ and the professional academic in the later Victorian period. In particular, it offers an alternative view of Dowden, whose public commitment to the development of English Literature as an academic subject was sometimes belied by his private warmth towards Ferguson and his project of Celtic Revivalism.
本文考察了19世纪末塞缪尔·弗格森、爱德华·道登和奥布里·德维尔之间的关系。1886年诗人弗格森去世后不久,W·B·叶芝在评价弗格森的职业生涯时认为,爱尔兰批评的“英国观念”对他不利,这一点尤其针对时任都柏林三一学院英语教授的爱德华·道登。本文并没有将这种分裂仅仅视为对盖尔古物主义和凯尔特复兴主义的意见分歧,而是将这些人之间的分歧视为他们在学术机构内外各自定位的影响。在这一时期关于文学批评的性质以及评论家的角色和功能的公开辩论的背景下,它也解释了它们之间的关系。根据弗格森、道登和他们共同的朋友、经常作为中间人的奥布里·德·维尔之间的信件,本文探讨了维多利亚后期“文人”和专业学者之间日益增长的差异如何影响他们的友谊。特别是,它提供了道登的另一种观点,道登对英国文学作为一门学术学科的发展的公开承诺有时被他对弗格森和凯尔特复兴主义项目的私下热情所掩盖。
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引用次数: 0
Institutional Libraries and Book Collecting Practices in Ireland, 1960–2000 爱尔兰的机构图书馆和图书收藏实践,1960-2000
IF 0.4 3区 文学 0 LITERARY REVIEWS Pub Date : 2022-05-01 DOI: 10.3366/iur.2022.0539
Nora Moroney
The National Library of Ireland (NLI) became a legal deposit library in 1927, joining Trinity College which had been, since 1801, subject to British legal-deposit legislation. These two institutions were to form the backbone of the country’s large-scale collection and preservation of written heritage during the twentieth century. In augmenting their collections during this time, they faced similar challenges of space and finance, while also benefitting from the dispersal of major private libraries of big houses in the post-civil war era. This article examines the acquisitions policies of these two libraries in the context of broader trends in the rare book trade. It considers the shifting sands of public and university budgets for library-building during the latter half of the twentieth century and examines where books and archives of Irish interest were bought and sold. In particular, it addresses the impact of the growth of US universities and specialist libraries on the market for Irish material from the 1960s onwards. Responding to this increased competition, the Irish institutions managed their collections and acquisitions in new ways, often at increased cost and using selective buying practices. Drawing on catalogues of sales, auctions and library records, this article offers a broad appreciation of the literary-institutional landscape in a period of vast change in Ireland.
1927年,爱尔兰国家图书馆(NLI)加入三一学院,成为一家法定存款图书馆。自1801年以来,三一学院一直受英国法定存款立法的约束。这两个机构是该国在二十世纪大规模收集和保存书面遗产的支柱。在这段时间里,他们在增加藏品的同时,也面临着类似的空间和资金挑战,同时也受益于后内战时期大型私人图书馆的分散。本文从珍本图书贸易的大趋势出发,探讨了这两家图书馆的收购政策。它考虑了20世纪后半叶公共和大学图书馆建设预算的变化,并考察了爱尔兰感兴趣的书籍和档案在哪里买卖。特别是,它解决了20世纪60年代以来美国大学和专业图书馆的发展对爱尔兰材料市场的影响。为了应对日益激烈的竞争,爱尔兰机构以新的方式管理其藏品和收购,通常会增加成本,并使用选择性购买做法。本文根据销售、拍卖和图书馆记录的目录,对爱尔兰发生巨大变化的时期的文学制度景观进行了广泛的了解。
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引用次数: 0
‘Comparative Liberty’: John Mitchel’s Jail Journal and Austin Reed’s The Life and the Adventures of a Haunted Convict “比较自由”:约翰·米切尔的《监狱日记》和奥斯汀·里德的《一个闹鬼的囚犯的生活和冒险》
IF 0.4 3区 文学 0 LITERARY REVIEWS Pub Date : 2022-05-01 DOI: 10.3366/iur.2022.0546
James Little
In Jail Journal (1854), John Mitchel describes receiving a hero’s welcome on his arrival in Brooklyn as an escaped convict on 29 November 1853. That same day, Austin Reed was enjoying one of his rare periods of freedom from New York State penal institutions. Reed’s recently discovered memoir, The Life and the Adventures of a Haunted Convict ( c.1858–9) – the earliest known prison memoir by an African American – uses his experiences of institutional confinement to interrogate the United States’ racialized system of constrained freedoms. By contrast, for Mitchel, freedom means escaping from the metropolitan bustle of the US North to meet fellow slavery advocates in Virginia, an account which is only briefly summarized by the editor of his memoir. Drawing on Orlando Patterson’s tripartite concept of personal, sovereignal and civic freedom, this essay examines the forms of freedom foregrounded in Reed’s and Mitchel’s prison narratives. While Reed focuses on personal freedom, Mitchel is predominantly concerned with sovereignal and civic freedom. By focusing on their common compositional contexts, the essay explores what a comparative approach to institutional confinement can teach us about the concepts of freedom conceptualized in ‘black and green’ zones of cultural contest and interchange (Lloyd and O’Neill 2009).
约翰·米切尔(John Mitchel)在《监狱杂志》(1854)中描述了1853年11月29日他作为一名逃犯抵达布鲁克林时受到英雄般的欢迎。同一天,奥斯汀·里德从纽约州的刑事机构获得了难得的自由。里德最近发现的回忆录《闹鬼罪犯的生活与冒险》(约1858-9年) – 已知最早的非裔美国人监狱回忆录 – 利用他被监禁的经历来审问美国被种族化的自由受限制度。相比之下,对米切尔来说,自由意味着逃离美国北方大都市的喧嚣,去弗吉尼亚州与其他奴隶制倡导者会面,他的回忆录编辑只简要总结了这一说法。本文借鉴奥兰多·帕特森关于个人自由、主权自由和公民自由的三重概念,考察了里德和米切尔监狱叙事中的自由形式。里德关注的是个人自由,而米切尔主要关注的是主权和公民自由。通过关注他们共同的构成背景,本文探讨了制度约束的比较方法可以教会我们在文化竞争和交流的“黑人和绿色”区域概念化的自由概念(Lloyd和O'Neill,2009)。
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