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Representation of Javanese Masculinity in The Dangdut Songs Lyric 《当当歌》抒情诗中爪哇男子气概的表现
IF 0.3 Q2 Social Sciences Pub Date : 2021-06-21 DOI: 10.17583/mcs.2021.5967
C. Ulya, Rian Puspita Sari, K. Saddhono, Memet Sudaryanto
Modernization provides a major change in the structure of human life, including in relations between men and women in the marriage life. This change creates a new dimensions of masculinity, including those found in the lyrics of dangdut koplo songs. This research was conducted to answer the question, what is the form of the new dimension that represents Javanese masculinity in the lyrics of dangdut koplo songs? This research uses descriptive qualitative method by using Jonet Saltzman Chafetz's concept of masculinity. Chafetz divides masculinity into six areas, namely physical, functional, sexual, emotional, intellectual, and impersonal. The research gives conclusion that the Javanese dangdut songs raise three dimensions of masculinity, namely functional, emotional, and intellectual. The functional dimension places men in the role of breadwinners. The emotional dimension places men in a person with high emotional stability and maturity. Meanwhile, the intellectual dimension presents a male figure with logical, rational, and realistic thoughts.
现代化使人类生活结构发生了重大变化,包括婚姻生活中的男女关系。这种变化创造了男子气概的新维度,包括在dangdut koplo歌曲的歌词中。这项研究是为了回答这个问题,在dangdut koplo歌曲的歌词中,代表爪哇男子气概的新维度是什么形式?本研究采用描述性定性方法,采用查菲兹的男子气概概念。查菲兹将男子气概分为六个方面,即身体、功能、性、情感、智力和非人格。研究得出结论,爪哇当当歌提升了男性气质的三个维度,即功能、情感和智力。在功能方面,男人扮演养家糊口的角色。在情感维度上,男性具有高度的情感稳定性和成熟度。与此同时,智力维度呈现出一个具有逻辑、理性和现实思想的男性形象。
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引用次数: 1
Representaciones Sociales sobre Emociones y Masculinidad en Hombres Bogotanos Social 波哥大男性对情感和男子气概的社会表征
IF 0.3 Q2 Social Sciences Pub Date : 2021-06-21 DOI: 10.17583/mcs.2021.7319
Giovane Mendieta-Izquierdo, Diana Patricia Tinjaca-Prada, Juan María Cuevas-Silva
This article aims to identify the content and organization of social representations about the concept of emotions and masculinity of young Bogota men, from a qualitative study design in the light of social representations through associative techniques such as free listings and questionnaires. In comparison by pairs to 20 young men with employment in Bogotá, Colombia, by means of proactive sampling and convenience, the analysis was carried out in the light of graph theory, after identifying the distance index.  It was found that the social representation of the emotion concept is related to a feeling associated to success and motivation, as well as to emotional expressions such as: anger, joy, sadness and happiness.  The masculinity concept is permeated by hegemonic elements, linked to strength, power, domination and manhood, related to responsibility and work.  It is concluded that the social representation of the concepts of masculinity and emotion is diverse, it is reconciled in several peripheral elements which can be fractured and generate mobility in social representation recognizing the mandates of hegemonic masculinity and male stereotypes.
本文旨在通过自由列表和问卷调查等联想技术,从社会表征的角度进行定性研究设计,以确定波哥大年轻男性关于情绪和男子气概概念的社会表征的内容和组织。通过主动抽样和便利的方法,对哥伦比亚波哥大 20名就业青年进行了配对比较,在确定距离指数后,根据图论进行了分析。研究发现,情绪概念的社会表征与成功和动机相关的感觉,以及愤怒、喜悦、悲伤和幸福等情绪表达有关。阳刚之气的概念渗透着霸权的元素,与力量、权力、统治和男子气概联系在一起,与责任和工作有关。结果表明,男性气质和情感概念的社会表征是多种多样的,它在一些外围元素中得到调和,这些元素可以断裂,并在社会表征中产生流动性,认识到霸权男性气质和男性刻板印象的授权。
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引用次数: 3
Masculinidad y privilegios: el reconocimiento como potencial articulador del cambio. 男子气概和特权:承认它是变化的潜在表达者。
IF 0.3 Q2 Social Sciences Pub Date : 2021-02-21 DOI: 10.17583/MCS.2021.4710
Joan Sanfélix Albelda, Anastasia Téllez Infantes
El articulo que se presenta analiza discursivamente la percepcion que los hombres tienen acerca de su situacion de ventaja o privilegio (los dividendos patriarcales segun Raewyn Connell, 1995) en tanto que varones y en un sistema de dominacion como el patriarcado (en su momento actual). Se reflexiona desde la teoria y la empiria sobre su negacion o reconocimiento y los mecanismos de investigacion a traves de los cuales podemos acceder a estas ideas y relatos en relacion con los privilegios masculinos en los varones. Desde un punto de vista tecnico-metodologico abordamos la complejidad de acceder a este tipo de conocimiento y algunas de las herramientas que desde la socio-antropologia se ofrecen, entre otras, las entrevistas biograficas, puesto que estas facilitan la generacion de una situacion comunicativa donde emergen discursivamente ciertas formas implicitas de reconocimiento del privilegio. El analisis incide en como esto puede favorecer un principio de ruptura con el modelo tradicional de masculinidad propio de las representaciones ideologicas hegemonicas de genero, facilitando asi la construccion de masculinidades alternativas.
本文论述了男性作为男性的优势或特权地位(根据Raewyn Connell, 1995)和在父权制这样的统治体系中(在当前的时代)的感知。本文从理论和经验的角度对其否认或承认以及研究机制进行了反思,通过这些机制,我们可以获得与男性特权有关的想法和故事。从一个角度看tecnico-metodologico我们访问的复杂性,这种知识和一些工具,自从socio-antropologia除其他外,提供采访biograficas,因为这些情况沟通提供了一代的地方,这是一个discursivamente出现某些形式implicitas侦察机的特权。本文分析了性别霸权意识形态表征中男性气概的传统模式是如何被打破的,从而促进了替代男性气概的构建。
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引用次数: 4
Masculinity in Universities: State of the Art 大学中的男子气概:最新进展
IF 0.3 Q2 Social Sciences Pub Date : 2021-02-21 DOI: 10.17583/MCS.2021.5487
Bibiana Edivey Castro Franco, Jaime Alberto Carmona Parra
This article provides the result of a review of existing masculinity research within the university context. The objective of the present study was to determine the topics of analysis, characteristics, and tendencies of recent studies in this field. A search was performed in Scopus and Ebsco, using the search terms: masculinity and university students, which yielded 72 studies for analysis. The most commonly-explored topics among the investigations reviewed were as follows: the construction of masculinity, masculine social norms and gender stereotypes, romantic relationships, masculinity and health, attitudes toward sexual minorities and their effects, masculinity and violence, and masculinity and alcohol consumption. It was concluded that the shaping of masculinity in the university environment is a complex experience, influenced by the intermixing of traditional masculinity and vested with cultural, social, historical, and personal factors.
本文提供了对大学背景下现有男性气质研究的回顾结果。本研究的目的是确定该领域最新研究的分析主题、特点和趋势。在Scopus和Ebsco进行了搜索,使用搜索词:男性气质和大学生,共产生72项研究进行分析。在审查的调查中,最常探讨的主题如下:男性气质的构建、男性社会规范和性别刻板印象、浪漫关系、男性气质和健康、对性少数群体的态度及其影响、男性气质与暴力以及男性气质与饮酒。研究表明,大学环境中男子气概的塑造是一种复杂的体验,受到传统男子气概混合的影响,并与文化、社会、历史和个人因素有关。
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引用次数: 0
Masculinity and Rape in Spanish Cinema: Representation and Collective Imaginary 西班牙电影中的男子气概与强奸:再现与集体想象
IF 0.3 Q2 Social Sciences Pub Date : 2021-02-21 DOI: 10.17583/MCS.2021.5608
V. Guarinos, Inmaculada Sánchez-Labella Martín
Commercial cinema in Spain, as in the rest of the world, has gone to great lengths to describe visually, without any intention of protest, each and every one of the forms of violence against women: physical, psychological, financial, social and, lastly, sexual. Beyond insinuating and intimidating compliments and gazes, sexual violence is something that is excepted in scripts, even in those of famous directors who create powerful female characters. The aim of this paper is to know how the Spanish directors, of both sexes, represent the topic of sexual violence, paying attention to the masculinity of the characters. To this end, a content analysis was performed on twelve films from a narrative perspective. In a second stage, employing methodological triangulation and a questionnaire as a quantitative tool, university students were asked about how they perceived the scenes of sexual violence in these films. The results show, on one side, that rape is the act of sexual violence more represented and, on the other hand, a lack of awareness about the treatment of rape in Spanish cinema, as well as its rejection by young audiences.
与世界其他地方一样,西班牙的商业电影在没有任何抗议意图的情况下,不遗余力地从视觉上描述每一种形式的暴力侵害妇女行为:身体、心理、经济、社会,最后是性暴力。除了含沙射影和恐吓性的赞美和凝视之外,性暴力在剧本中也是例外,即使是在那些塑造强大女性角色的著名导演的剧本中也是如此。本文的目的是了解西班牙男女导演如何代表性暴力话题,关注角色的男子气概。为此,从叙事的角度对12部电影进行了内容分析。在第二阶段,采用方法论三角测量和问卷作为定量工具,大学生被问及他们如何看待这些电影中的性暴力场景。研究结果表明,一方面,强奸是一种更具代表性的性暴力行为,另一方面,西班牙电影对强奸的处理方式缺乏认识,年轻观众也拒绝接受强奸。
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引用次数: 4
Nāgaraka in the Kāmasūtra: An Introduction to Masculinity in Early India Nāgaraka在Kāmasūtra:早期印度男子气概的介绍
IF 0.3 Q2 Social Sciences Pub Date : 2021-02-21 DOI: 10.17583/MCS.2021.5933
Sukhdev Singh
The idea of masculinity is malleable in the Kāmasūtra. This study pinpoints the factors that build or refashion masculinity. It hinges on the economic stability or declination, and undergoes changes accordingly. This study suggests that economic declination might create a category of service providers, for instance, the veśyā, sub-Nāgaraka and the tṛtīyā prakṛti, or third nature, person who corroborate malleability and fluidity of masculinity. This study also suggests that idea of masculinity is disturbed when females enter the masculine domain of kāma-related knowledge. Overall, kāma is not exclusively concerned with masculinity.
在Kāmasūtra中,男子气概的概念是可塑的。这项研究指出了塑造或重塑男子气概的因素。它取决于经济的稳定或衰退,并相应地发生变化。这项研究表明,经济衰退可能会产生一类服务提供者,例如,veśyā, sub-Nāgaraka和tṛtīyā prakṛti,或第三本性,证实男性气质的可塑性和流动性的人。这项研究还表明,当女性进入kāma-related知识的男性领域时,男性气概的观念就会受到干扰。总的来说,kāma并不仅仅与男子气概有关。
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引用次数: 0
Entre la Coacción y el Consentimiento: Un Estudio sobre la Violencia Sexual Masculina en las Relaciones de Pareja Heterosexuales 在强迫与同意之间:异性伴侣关系中男性性暴力的研究
IF 0.3 Q2 Social Sciences Pub Date : 2020-10-21 DOI: 10.17583/mcs.2020.5663
Carmen Mañas Viejo, Alicia Martinez Sanz
Objective: We present an analysis of the main characteristics of male sexual violence in partner relationships (types of sexual behaviour, male coercion methods and women’s reactions) as well as their prevalence. Method: The sample consisted of 110 women who attended public specialist support centres for women over 12 months. For the study, the women were grouped according to whether or not they mentioned partner violence (PV or NPV respectively), in an ex post facto design. Semi-structured interviews were used for the Exploration of Sexual Violence (ESV). Results: Descriptive, statistical and comparative analysis of the information showed no statistically significant differences in the types of sexual violence, that the most common method of coercion used is physical force, and that the most significant reactions are explicit refusal in the case of the PV group and active participation and feigning enjoyment in the NPV group. Conclusions: Our data shows that, when it is explored, both the PV and the NPV groups describe the male sexual violence exerted by their partners.
目的:我们分析了伴侣关系中男性性暴力的主要特征(性行为的类型、男性胁迫的方法和女性的反应)及其流行程度。方法:样本包括110名在公共妇女专科支持中心就诊超过12个月的妇女。在这项研究中,根据女性是否提到伴侣暴力(分别为PV或NPV),在事后设计中对她们进行分组。半结构化访谈用于性暴力探究(ESV)。结果:对资料进行描述性、统计性和比较性分析后发现,性暴力的类型差异无统计学意义,最常见的胁迫方式是身体暴力,最显著的反应是PV组的明确拒绝,NPV组的积极参与和假装享受。结论:我们的数据表明,在研究过程中,PV组和NPV组都描述了其伴侣施加的男性性暴力。
{"title":"Entre la Coacción y el Consentimiento: Un Estudio sobre la Violencia Sexual Masculina en las Relaciones de Pareja Heterosexuales","authors":"Carmen Mañas Viejo, Alicia Martinez Sanz","doi":"10.17583/mcs.2020.5663","DOIUrl":"https://doi.org/10.17583/mcs.2020.5663","url":null,"abstract":"Objective: We present an analysis of the main characteristics of male sexual violence in partner relationships (types of sexual behaviour, male coercion methods and women’s reactions) as well as their prevalence. Method: The sample consisted of 110 women who attended public specialist support centres for women over 12 months. For the study, the women were grouped according to whether or not they mentioned partner violence (PV or NPV respectively), in an ex post facto design. Semi-structured interviews were used for the Exploration of Sexual Violence (ESV). Results: Descriptive, statistical and comparative analysis of the information showed no statistically significant differences in the types of sexual violence, that the most common method of coercion used is physical force, and that the most significant reactions are explicit refusal in the case of the PV group and active participation and feigning enjoyment in the NPV group. Conclusions: Our data shows that, when it is explored, both the PV and the NPV groups describe the male sexual violence exerted by their partners.","PeriodicalId":43328,"journal":{"name":"MCS-Masculinities and Social Change","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2020-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46950763","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
In the Pursuit of an Identity: Analysing the Case of Male Health Care Providers 追求身份认同:男性医疗服务提供者个案分析
IF 0.3 Q2 Social Sciences Pub Date : 2020-10-21 DOI: 10.17583/mcs.2020.5461
A. Ajith
Being a female-concentrated job, nursing has forgotten the place of men within the profession despite their contribution since time immemorial. The heightened efforts of Florence Nightingale to transform nursing into a respectable female occupation denied men the opportunity to enter this domain. Despite their growing representation, they are still a minority in nursing in countries across the globe. When the occupational roles do not conform to the gender-appropriate roles prescribed by the society, the ‘male’ nurses’ prestige and self-esteem are at risk since others recognize them neither as true nurses nor as real men. Drawing majorly from secondary sources and data gathered from an anthropological study of in-home care providers in the South Indian state of Kerala, this paper on the predicament of men in nursing throws light on the ‘spoiled identity’ they carry; the work stress, gender stereotyping, stigma and discrimination they encounter by always being suspected and their very identity and sexual orientation questioned. A note on the strategies employed by them to overcome the problems is also within the purview of this paper.
作为一项以女性为中心的工作,尽管男性自古以来就做出了贡献,但在这个行业中,他们已经忘记了自己的地位。弗洛伦斯·南丁格尔将护理转变为受人尊敬的女性职业的努力使男性没有机会进入这一领域。尽管他们的代表性越来越大,但在全球各国的护理领域,他们仍然是少数。当职业角色不符合社会规定的性别角色时,“男”护士的声望和自尊就会受到威胁,因为其他人既不认为他们是真正的护士,也不认为他们是真正的男人。这篇关于男性在护理中的困境的论文,主要是从印度南部喀拉拉邦的家庭护理提供者的人类学研究中收集的二手资料和数据,揭示了他们所携带的“被宠坏的身份”;她们的工作压力、性别刻板印象、耻辱和歧视总是被怀疑,她们的身份和性取向受到质疑。关于他们为克服这些问题所采用的策略的说明也在本文的范围内。
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引用次数: 1
Masculinity in the Age of (Philippine) Populism: Spectacle, Hypermasculinity, and Rodrigo Duterte (菲律宾)民粹主义时代的男子气概:奇观、超级男子气概和罗德里戈·杜特尔特
IF 0.3 Q2 Social Sciences Pub Date : 2020-10-21 DOI: 10.17583/mcs.2020.5157
Jeremy C. De Chavez, Vincent Pacheco
Recently, the resurrection of authoritarian tendencies in the form of populist movements has conscripted the fascistic aesthetic for its purposes. The rise of populism coincides with the rise of the digital world with its rapid mobility of images and text. Consequently, this has offered an effective platform for the dissemination of a new populist aesthetic. In a specific Philippine post-colonial context, how might we reflect and look at the aesthetics of populism? In this paper, we examine Rodrigo Duterte’s deployment of spectacle, sign, and symbol drawing from the critical resources of psychoanalytic and semiotic theory. Our position is that hegemonic masculinity is able to repackage itself depending on the contingencies of the historical moment. Furthermore, we argue that the new aesthetic of populism in the Age of Duterte reformulates the old iterations of masculinity to maintain its dominance over the Philippine socio-cultural present.
最近,民粹主义运动形式的独裁主义倾向的复活,使法西斯主义美学成为其目的。民粹主义的兴起与数字世界的兴起不谋而合,数字世界具有图像和文本的快速流动性。因此,这为传播新的民粹主义美学提供了一个有效的平台。在一个特定的菲律宾后殖民时代背景下,我们如何反思和看待民粹主义的美学?在本文中,我们从精神分析和符号学理论的关键资源中考察了罗德里戈·杜特尔特对奇观、符号和符号绘画的部署。我们的立场是,霸权男子气概能够根据历史时刻的偶然性重新包装自己。此外,我们认为,杜特尔特时代民粹主义的新美学重新制定了男性气质的旧迭代,以保持其对菲律宾社会文化现状的主导地位。
{"title":"Masculinity in the Age of (Philippine) Populism: Spectacle, Hypermasculinity, and Rodrigo Duterte","authors":"Jeremy C. De Chavez, Vincent Pacheco","doi":"10.17583/mcs.2020.5157","DOIUrl":"https://doi.org/10.17583/mcs.2020.5157","url":null,"abstract":"Recently, the resurrection of authoritarian tendencies in the form of populist movements has conscripted the fascistic aesthetic for its purposes. The rise of populism coincides with the rise of the digital world with its rapid mobility of images and text. Consequently, this has offered an effective platform for the dissemination of a new populist aesthetic. In a specific Philippine post-colonial context, how might we reflect and look at the aesthetics of populism? In this paper, we examine Rodrigo Duterte’s deployment of spectacle, sign, and symbol drawing from the critical resources of psychoanalytic and semiotic theory. Our position is that hegemonic masculinity is able to repackage itself depending on the contingencies of the historical moment. Furthermore, we argue that the new aesthetic of populism in the Age of Duterte reformulates the old iterations of masculinity to maintain its dominance over the Philippine socio-cultural present.","PeriodicalId":43328,"journal":{"name":"MCS-Masculinities and Social Change","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2020-10-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42169254","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 5
An Explorative Study of Men’s Masculinity Constructions and Proximity to Violence against Women. 男性男性气质结构与暴力侵害女性行为接近度的探索性研究。
IF 0.3 Q2 Social Sciences Pub Date : 2020-10-21 DOI: 10.17583/mcs.2020.5481
P. Jansson, Christian Kullberg
This explorative study aimed to develop an understanding of how a sample of two groups of men, considered to be situated at different ends of Connell’s masculinity continuum, construct their masculinity, and how these constructions relate to their proximity to violence against women (VAW). One group consisted of five men incarcerated for violent crimes (MIVC) that had previously used VAW. The other included five participants in the pro-feminist group Men Against Violence (MAV), without prior VAW. An abductive approach, using qualitative interviews, was employed. Results show that the MIVC participants appeared ambivalent, unreflective, and inconsistent in their masculinity constructions, and used VAW as part of their problem-solving repertoire. The MAV participants appeared to have a reflexive stance towards gender equality and consistently adopted inclusive ways of enacting masculinity and preventing VAW. The study can only provide some support to the postulated relationship between men’s masculinity positions and their attitudes toward VAW.
这项探索性研究旨在了解两组被认为处于康奈尔男子气概连续体不同末端的男性样本如何构建他们的男子气概,以及这些结构如何与他们对妇女的暴力行为(VAW)的接近有关。一组由五名因暴力犯罪(MIVC)被监禁的男子组成,他们以前曾使用过暴力侵害妇女行为。另一人包括五名支持女权主义组织“反对暴力的男人”(MAV)的成员,他们没有事先受到暴力侵害。采用了定性访谈的诱导性方法。结果表明,MIVC参与者在男性气质结构上表现出矛盾、不反思和不一致,并将VAW作为他们解决问题的技能的一部分。MAV参与者似乎对性别平等持反射性立场,并一贯采取包容的方式来树立男子气概和防止暴力侵害。该研究只能为男性的男子气概地位与他们对女性暴力的态度之间的假设关系提供一些支持。
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引用次数: 2
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MCS-Masculinities and Social Change
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