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MCS-Masculinities and Social Change最新文献

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La Diversidad Afectivo-Sexual en First Dates (Cuatro: 2016-). Análisis de Contenido del Perfil de los Participantes 初恋中的情感-性多样性(四:2016-)。参与者简介的内容分析
IF 0.3 Q2 Social Sciences Pub Date : 2020-06-21 DOI: 10.17583/mcs.2020.3629
Sofía Sánchez González, Beatriz González de Garay Domínguez
La presente investigacion tiene como objetivo estudiar la diversidad afectivo-sexual en el programa First Dates y el tipo de representacion que se muestra de los participantes LGBT. La metodologia utilizada fue el analisis de contenido aplicado a 28 programas de la tercera temporada, seleccionando una muestra final de 260 participantes (n = 260). Los resultados arrojan que existe un alto porcentaje de participantes LGBT (en comparacion con los datos demograficos), aunque su representacion no es uniforme: el lesbianismo, la bisexualidad o la transexualidad escasean y los jovenes son el segmento poblacional con mas individuos LGBT en el programa. Por otro lado, Espana es el origen geografico de la mayoria de concursantes, siendo el lugar de residencia del grueso de participantes LGBT las comunidades de Madrid, Cataluna y Andalucia. La ocupacion profesional tambien resulto estar estadisticamente relacionada con la orientacion sexual, mientras que la concesion de una segunda cita o el origen geografico, no.
在第一次约会项目中,情感和性的多样性以及LGBT参与者的表现类型被研究。本研究的目的是分析在第三季中播出的28个节目的内容,并选择最终样本260名参与者(n = 260)。结果显示,LGBT参与者的比例很高(与人口统计数据相比),尽管他们的代表并不统一:女同性恋、双性恋或变性人很少,年轻人是该项目中LGBT人群最多的群体。另一方面,西班牙是大多数参赛者的地理来源,马德里、加泰罗尼亚和安达卢西亚社区是大多数LGBT参赛者的居住地。在统计上,职业也与性取向有关,而第二次约会或地理来源则没有。
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引用次数: 4
The New Metal Men: Exploring Model of Flexible Masculinity in the Bandung Metal Scene 新金属人:探索万隆金属场景中的灵活男性化模式
IF 0.3 Q2 Social Sciences Pub Date : 2020-06-21 DOI: 10.17583/mcs.2020.5020
H. Daryana, Aquarini Priyatna, R. M. Mulyadi
The global metal scene has long provided narratives and methods for solving issues of masculinities since in their particular environment in the music industry, and they are generally considered masculine. This article explores the stereotypical construction of masculinities in the Bandung metal music scene. This analysis based on in-depth interviews with Bandung professional metal male musicians who are aged 39-44 years old and are married. This investigation examines how these metal musicians negotiate alternative masculinities in various contexts, taking into account the predominantly Muslim culture in Indonesia. Using an ethnographic approach and borrowing from Millett's concepts of temperament, role, and status, this paper argues that metal music, which is generally considered hypermasculine, does not display the same construction in their performing their functions in the family. Through their roles as breadwinner, musicians maintain normative Indonesian masculinity, as well as fulfilling their responsibility to their family. However, they negotiate equity in the private space, which regards household labor division, childcare, and sharing of income. This paper argues that to some extent, musicians in the metal music scene in Bandung provide a role model of masculinity that is more gender-sensitive and egalitarian.
长期以来,全球金属界一直为解决男性气质问题提供叙事和方法,因为在音乐行业的特殊环境中,他们通常被认为是男性。本文探讨了万隆金属音乐中男性气质的刻板建构。本分析基于对万隆职业金属男音乐人的深入访谈,这些音乐人年龄在39-44岁,已婚。考虑到印尼以穆斯林为主的文化,这项调查考察了这些金属音乐家是如何在不同的背景下协商替代男性气质的。本文采用人种学的方法,并借鉴Millett的气质、角色和地位概念,认为金属音乐通常被认为是超男性的,但在履行其家庭职能时并没有表现出相同的结构。通过养家糊口的角色,音乐家们保持了印尼规范的男子气概,并履行了对家庭的责任。然而,他们在私人空间进行公平谈判,涉及家庭分工、儿童保育和收入分享。本文认为,在某种程度上,万隆金属音乐界的音乐家提供了一个更加性别敏感和平等的男性气质榜样。
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引用次数: 3
“Yo lo que Quiero es Trabajar”. Hombres que Trabajan en el Sector del Cuidado Social “我想要的是工作。”在社会护理部门工作的男性
IF 0.3 Q2 Social Sciences Pub Date : 2020-06-21 DOI: 10.17583/mcs.2020.4827
Yolanda Bodoque Puerta
In this article we explore the experiences and perceptions of men in social care occupations in Spain in order to understand their reasons for going into care work, their continuation in the sector, how they are perceived, and to what extent gender matters in their work experiences. We use data from the ongoing qualitative research we are undertaking in Catalonia (Spain) on men as carers; this text is based on 31 semi-structured interviews with male workers in the social care sector. Our results show that the economic crisis has drawn Spanish local men into lower-skilled jobs in the social care sector, thus modifying the stratification process based on gender, class and migration. We find that the ‘glass escalator’ has a very limited effect in social care work, and in consequence, the advantages men enjoy only relate to the ease with which they access such jobs. Finally, we find that men working in the social care sector negotiate their masculinity through the tension between the cultural and class norms that oblige them to have a job and the undervalued or feminized characteristics of their work.
在这篇文章中,我们探讨了西班牙社会护理职业中男性的经验和看法,以了解他们进入护理工作的原因,他们在该部门的延续,他们是如何被感知的,以及性别在他们的工作经验中有多大程度的影响。我们使用的数据来自我们正在加泰罗尼亚(西班牙)进行的关于男性照顾者的定性研究;本文基于31位社会关怀部门男性工作者的半结构化访谈。我们的研究结果表明,经济危机将西班牙当地男性吸引到社会护理部门的低技能工作中,从而改变了基于性别、阶级和移民的分层过程。我们发现,“玻璃自动扶梯”在社会关怀工作中的作用非常有限,因此,男性享有的优势只与他们轻松获得这类工作有关。最后,我们发现在社会关怀部门工作的男性通过文化和阶级规范之间的紧张关系来谈判他们的男子气概,这些规范迫使他们有一份工作,他们的工作被低估或女性化的特征。
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引用次数: 3
Official Discourse on Family and Fatherhood in Post-1949 China 1949年后中国关于家庭与父亲身份的官方话语
IF 0.3 Q2 Social Sciences Pub Date : 2020-06-21 DOI: 10.17583/mcs.2020.4943
Tingting Tan
This paper aims to investigate three main research questions regarding the history of family and fatherhood in China since 1949: a) What 'ideal father' has the party-state sought to promote at different times? b) How consistent have official messages been? What have been the key shifts in official discourse on family and fatherhood since the Mao era? c) Why have these shifts occurred? Analysis of selected policy statements and print media reveal four main phases, with distinct findings in each. During the period of collectivization (1950s to 70s), the Communist Party of China (CPC) adopted the nationalist model of parenting. Fathers were explicitly suggested to devote themselves to economic development. During the period of de-collectivization (late 1970s to mid-1990s), CPC adopted an individualist model of parenting. There was increasing encouragement for father's participant in child education. During the period of marketization (mid 1990s to 2011), CPC promoted a state-supported model of parenting. Father's active participation in household duties was more expected. During the period of individualization (2012 to the present), China set up community model of parenting. Father's dual role of nurturer and provider is more emphasized.
本文旨在探讨1949年以来中国家庭与父权史的三个主要研究问题:a)党国在不同时期寻求促进什么样的“理想父亲”?b)官方信息的一致性如何?自毛时代以来,官方关于家庭和父亲身份的话语发生了哪些关键变化?c)为什么会发生这些转变?对选定的政策声明和印刷媒体的分析揭示了四个主要阶段,每个阶段都有不同的发现。在集体化时期(20世纪50年代至70年代),中国共产党采用了民族主义的育儿模式。父亲们被明确建议投身于经济发展。在去集体化时期(20世纪70年代末至90年代中期),中国共产党采取了个人主义的育儿模式。越来越多的人鼓励父亲参与儿童教育。在市场化时期(20世纪90年代中期至2011年),中国共产党推行了国家支持的育儿模式。人们更期待父亲积极参与家务劳动。在个性化时期(2012年至今),中国建立了社区育儿模式。父亲养育者和供养者的双重角色被更加强调。
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引用次数: 1
Mathematics Makes you Feel Attractive. Empowering New Alternative Masculinities in the Context of Mathematics Classrooms 数学让你觉得有吸引力。在数学课堂的背景下赋予新的男性气概
IF 0.3 Q2 Social Sciences Pub Date : 2020-02-21 DOI: 10.17583/mcs.2020.4698
J. Díez-Palomar, L. Mara
This article studies the relationship between masculinity construction in school and mathematics learning in boys. In this article, we introduce the variables of social interaction and the differentiation between the language of ethics and the language of desire to analyze the aspects related to mathematics learning in schoolboys. The methodology used is a literature review, paying particular attention to the techniques used in the literature and using categorization that emerged during the review to select and analyze the texts. We found several issues that seem to condition mathematics learning in boys that have to do with gender and specific identity construction, namely the dominant traditional masculinities. Moreover, this process is enhanced by the social attraction towards violence processes. However, the literature also contains elements that respond to a different model of masculinity that can be successful in mathematics learning and attractive at the same time, which is related to the New Alternative Masculinities model. We conclude with some recommendations to support this new and attractive model and to rethink research in mathematics achievement in children in the future.
本文研究了学校男子气概建构与男生数学学习的关系。在本文中,我们引入社会互动变量以及道德语言和欲望语言的区别来分析男生数学学习的相关方面。使用的方法是文献综述,特别注意文献中使用的技术,并使用在综述中出现的分类来选择和分析文本。我们发现,男孩的数学学习似乎有几个问题与性别和特定的身份建构有关,即占主导地位的传统男性气质。此外,社会对暴力进程的吸引力加强了这一进程。然而,文献中也包含了一种不同的男性气质模式的元素,这种模式可以在数学学习中取得成功,同时也很有吸引力,这与新替代男性气质模式有关。最后,我们提出了一些建议,以支持这一新的、有吸引力的模型,并重新思考未来儿童数学成就的研究。
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引用次数: 2
Healing from Hate. How Young Men Get Into—and Out of—Violent Extremism 治愈仇恨。年轻人如何陷入和摆脱暴力极端主义
IF 0.3 Q2 Social Sciences Pub Date : 2020-02-21 DOI: 10.17583/mcs.2020.4706
José Loureiro
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引用次数: 0
Impersonations. The Artifice of Brahmin Masculinity in South Indian Dance 模仿。南印度舞蹈中婆罗门男子气概的技巧
IF 0.3 Q2 Social Sciences Pub Date : 2020-02-21 DOI: 10.17583/mcs.2020.5175
Elena Sánchez
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引用次数: 0
“So I Won’t Go to Jail”: Year Two of a PROMUNDO-Adapted Program to Eradicate Gender-Based Violence “这样我就不会进监狱了”:一项针对消除基于性别的暴力的项目的第二年
IF 0.3 Q2 Social Sciences Pub Date : 2020-02-21 DOI: 10.17583/mcs.2020.4599
Todd A Powell-Williams, Allison J. Foley, K. Davies
This paper presents evaluation results of a PROMUNDO-adapted program enacted to reduce gender-based violence among preadolescent boys.  Outcomes that are examined include promoting critical thinking regarding masculinity, aggression, and violence; fostering skills necessary for effective communication, prosocial emotional expression, and non-violent conflict resolution.  While quantitative findings in this small sample do not indicate statistically significant results, qualitative analyses indicate that participants were better equipped to express their emotions, particularly anger, and to resolve conflict in non-violent ways that may slow the school-to-prison pipeline.
本文介绍了一项针对减少青春期前男孩性别暴力的promundo项目的评估结果。研究结果包括促进对男子气概、攻击性和暴力的批判性思维;培养有效沟通、亲社会情感表达和非暴力冲突解决所必需的技能。虽然这个小样本的定量研究结果并没有显示出统计上的显著结果,但定性分析表明,参与者更善于表达自己的情绪,尤其是愤怒,并以非暴力的方式解决冲突,这可能会减缓从学校到监狱的转变。
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引用次数: 1
Cosmopolitan Revolutionaries: Masculinity, Migration, and Gender Performativity in Latin American London 世界性革命者:拉丁美洲伦敦的男子气概、移民和性别表演
IF 0.3 Q2 Social Sciences Pub Date : 2020-02-21 DOI: 10.17583/mcs.2020.4376
Natalie Araujo
This article explores the relational dynamics by which a particular group of young Colombian men strategically construct and perform masculinity within context of Latin American London. Focusing on quotidian experience and seeking to move beyond stereotypical narratives of masculine “loss” or “adjustment” relating to machismo, it demonstrates how “traditional” hegemonic norms are resourced as constitutive elements in the articulation of new modalities of gendered orientation. Observing that with migration Latin American men are often placed under contradictory pressure to both conform to and subvert cultural stereotypes of machismo and hegemonic masculinity, here young male Colombian migrants are seen to harness vernacular cosmopolitanism as an important moral orientation through which to creatively rearticulate machismo, dynamically reframing their subjectivities in ways that meaningfully engage with their life predicaments. What emerges are expressions of a subject position referred to here as the ‘cosmopolitan revolutionary,’ a performative orientation that encourages the expression of masculine authority and decisiveness while also emphasising anti-authoritarian and egalitarian principles of positive reciprocity and worldly care.
本文探讨了在拉丁美洲伦敦的背景下,一群特殊的哥伦比亚青年男子战略性地构建和表现男子气概的关系动态。关注日常经验,寻求超越与大男子主义有关的男性“损失”或“调整”的陈规定型叙述,它展示了“传统”霸权规范如何作为性别取向新模式表达的构成要素。观察到拉丁美洲的移民男性经常处于矛盾的压力下,既要符合又要颠覆大男子主义和霸权男子气概的文化刻板印象,在这里,年轻的哥伦比亚男性移民被视为利用当地的世界主义作为一种重要的道德取向,通过这种取向创造性地重新表达大男子主义,动态地重新构建他们的主体性,以有意义地参与他们的生活困境。出现的是一种被称为“世界革命”的主体地位的表达,一种鼓励男性权威和果断表达的表演取向,同时也强调积极互惠和世俗关怀的反专制和平等原则。
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引用次数: 0
Working with Men: A Gender-Sensitive Practice Model 与男性合作:性别敏感的实践模式
IF 0.3 Q2 Social Sciences Pub Date : 2020-02-21 DOI: 10.17583/mcs.2020.4277
G. Stone
The purpose of this paper is to put forth a model of practice with men that is gender-sensitive in the manner in which assessment and intervention occurs. A general framework of practice is presented with a discussion of the special challenges that men present to helpers in the field. Suggestions for overcoming various challenges are also presented.
本文的目的是提出一种在评估和干预方式中对性别问题敏感的男子实践模式。一个实践的一般框架,提出了一个特殊的挑战,男子提出,在外地的帮手的讨论。提出了克服各种挑战的建议。
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引用次数: 0
期刊
MCS-Masculinities and Social Change
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