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Mental Accounting 心理会计
IF 0.6 Pub Date : 2021-08-04 DOI: 10.4324/9780367854072-26
Brandon Lehr
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引用次数: 2
Reference Dependence 参考的依赖
IF 0.6 Pub Date : 2021-08-04 DOI: 10.4324/9780367854072-12
Brandon Lehr
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引用次数: 1
Martyrdom and Rebellious Collective Action 殉难与反叛集体行动
IF 0.6 Pub Date : 2021-07-18 DOI: 10.1561/105.00000134
V. Maltsev
The paper analyses the role of martyrdom superstition in fostering rebellious collective action. Rebellions are plagued with problems of free riding, as the benefits of this activity are small, while the costs are high. I argue, however, that a religious society may rationally use the martyrdom superstition to incentivize rebellion. Martyrs gain utility from suffering, which lowers their private costs in case a rebellion does not succeed. If the spiritual benefits from martyrdom are sufficiently high and the costs of failed rebellion are not infinite, then the expected value of rebelling will be higher than the expected value of non-participation. I apply these insights to a radical splinter of the Canadian Doukhobor sect called the Sons of Freedom. Through martyrdom, the anarchic group rebelled against the Canadian government for nearly 80 years, despite their small numbers and low odds of success.
本文分析了殉教迷信在促进反抗集体行动中的作用。叛乱者被免费乘车的问题所困扰,因为这种活动的好处很小,而成本很高。然而,我认为,宗教社会可能会合理地利用殉教迷信来激励叛乱。殉道者从苦难中获得效用,这在叛乱失败的情况下降低了他们的私人成本。如果殉道带来的精神利益足够高,反叛失败的代价也不是无限的,那么反叛的预期价值就会高于不参与的预期价值。我将这些见解应用于加拿大杜霍博尔教派的一个激进分支,即自由之子。通过殉难,这个无政府组织反抗加拿大政府近80年,尽管他们的人数很少,成功的几率很低。
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引用次数: 1
Cash, Funeral Benefits or Nothing at All: How to Incentivize Family Consent for Organ Donation 现金、葬礼福利或什么都没有:如何激励家人同意器官捐赠
IF 0.6 Pub Date : 2021-07-18 DOI: 10.1561/105.00000136
Vinh Pham
Cash, Funeral Benefits or Nothing at All: How to Incentivize Family Consent for Organ Donation
现金、葬礼福利或什么都没有:如何激励家人同意器官捐赠
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引用次数: 0
Social Preferences in a Chinese Cultural Context 中国文化背景下的社会偏好
IF 0.6 Pub Date : 2021-07-18 DOI: 10.1561/105.00000135
Saileshsingh Gunessee, Tom Lane, Shangjue Xie
This paper investigates the effects of social distance and national bias on social preferences in China. In a field experiment featuring a diverse subject pool, we implement an incentivised dictator game, in which we vary the way decision-makers are primed to think about their social distance from the potential recipients of their generosity, as well as the nationality of these recipients. We find that decision-makers become substantially less pro-social when primed social distance increases. However, national bias is not found – there is no evidence subjects are willing to give more money to Chinese strangers than to unknown foreigners. The effects of social distance emerge more strongly at closer levels of distance for those who are rural, low-educated and poor, while they appear more strongly at greater levels of distance for their urban, high-educated and rich counterparts.
本文研究了社会距离和民族偏见对中国社会偏好的影响。在一个以多样化主题库为特色的实地实验中,我们实施了一个激励独裁者游戏,在这个游戏中,我们改变了决策者思考他们与慷慨的潜在接受者之间的社交距离的方式,以及这些接受者的国籍。我们发现,当准备好的社交距离增加时,决策者的亲社会性会大大降低。然而,没有发现民族偏见。“没有证据表明,受试者愿意给中国陌生人比给不知名的外国人更多的钱。对于农村、低教育程度和贫困的人来说,社交距离的影响在距离较近的时候表现得更强烈,而对于城市、高教育程度和富裕的同龄人来说,在距离较远的时候表现更强烈。”。
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引用次数: 0
The “Problem” Is Different and So Is the “Solution” “问题”不同了,“解决方案”也不同了
IF 0.6 Pub Date : 2021-01-01 DOI: 10.1561/105.00000145
Shaun P. Hargreaves Heap
Rizzo and Whitman have mounted a comprehensive attack on a key theoretical underpinning of “nudging”: that we are or ought to be rational choice agents. However, I doubt their argument will persuade politicians to stop “nudging.” For the politician who cares little about whether their interventions might be paternalist, some-thing more is needed. This is the “problem” that needs addressing. On this, R&W largely buttress their anti-“nudging” position by presenting a slippery slope argument for being predisposed against any advance in Leviathan – “nudging” included. I suggest this argument does not work – at least if, as appears to be the case, J. S. Mill is its authority. I offer instead a “solution” that turns on an argument that politics is about the selection of rules and not outcomes for specific individuals. “Nudging” does precisely the latter. Indeed “nudging” cannot be about a change in the rules because, as the proponents of “nudging” have made clear, “nudging” should not affect the decisions of rational choice agents. Therefore, if politics is about rule selection, “nudging” does not belong in politics.
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引用次数: 3
On Making and Remaking Ourselves and Others: Mill to Jevons and Beyond on Rationality, Learning, and Paternalism 造与再造我们与他人:从密尔到杰文斯,再到理性、学习与家长制
IF 0.6 Pub Date : 2021-01-01 DOI: 10.1561/105.00000140
S. Peart
The approach to human behavior and choice by Mario Rizzo and Glen Whitman in Escaping Paternalism: Rationality, Behavioral Economics, and Public Policy , has much in common with that of John Stuart Mill and Philip Wicksteed and departs from the “standard” neoclassical account developed by William Stanley Jevons. I connect the Rizzo-Whitman case for limited paternalism to Mill’s methodological approach and the no harm principle. Mill’s methodology and his emphasis on how people learn via making choices, are consistent with the Rizzo-Whitman approach. Mill’s no harm principle further bolsters their case. In marked contrast with Mill, and like the prescriptive paternalists with whom RW take issue (p. 280), Jevons was confident that he knew how his subjects should act; if they failed to fulfill his conditions for equilibrium spending, he was ready and willing to recommend policies to correct the so-called improvidence and immorality of the laboring classes.
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引用次数: 4
Inclusive Rationality: Struggle and Aspiration 包容理性:奋斗与渴望
IF 0.6 Pub Date : 2021-01-01 DOI: 10.1561/105.00000142
S. Rajagopalan
In Escaping Paternalism: Rationality, Behavioral Economics, and Public Policy Rizzo and Whitman challenge behavioral economics and paternalism on multiple levels, from conceptual underpinnings and the meaning of rationality to more applied implications and policy recommendations. This paper delves deeper into Rizzo and Whitman’s conception of inclusive rationality and places it within a larger historical tradition of purposeful behavior, internal conflict, and endogenous preference formation and change. I make a case to more carefully study two human characteristics – struggle and aspiration, to further the research program of inclusive rationality and behavioral economics. I argue that to extend this research program economists must: (1) have an idiom for struggle that does not deem a behavior rational or irrational either by assumption or by the normative standard set by an external expert; (2) take the process of endogenous preference formation and change more seriously; (3) have a language to model and explain aspiration or becoming; and (4) think about edge cases like relapsing addiction.
在《逃离家长制:理性、行为经济学和公共政策》一书中,里佐和惠特曼从多个层面挑战了行为经济学和家长制,从概念基础和理性的意义到更多的应用影响和政策建议。本文深入探讨了里佐和惠特曼的包容性理性概念,并将其置于一个更大的历史传统中,即有目的的行为、内部冲突和内生偏好的形成和变化。我提出了一个案例,以更仔细地研究人类的两个特征——奋斗和渴望,进一步推进包容性理性和行为经济学的研究计划。我认为,要扩展这一研究项目,经济学家必须:(1)有一个关于斗争的成语,既不根据假设,也不根据外部专家设定的规范标准,认为一种行为是理性的还是非理性的;(2)更加重视内生偏好的形成和变化过程;(3)有一种语言来模拟和解释愿望或成为;(4)考虑一些边缘情况,比如毒瘾复发。
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引用次数: 2
Soft Interventionism: A Hayekian Alternative to Libertarian Paternalism 软干预主义:哈耶克式的自由家长制替代方案
IF 0.6 Pub Date : 2021-01-01 DOI: 10.1561/105.00000146
Nick Cowen, Aris Trantidis
: Are behavioral interventions consonant with a free society? Rizzo and Whitman argue that behavioral interventions aimed at addressing self-harms are premised on an unrealistic neoclassical account of rationality. We show that the rejection of neoclassical assumptions is warranted but does not exhaust the case for what we call “soft interventionism.” Following Hayek’s emergent account of human action and defense of a defined role for legislation to address social challenges in commercial spontaneous orders, we argue that soft interventionism is a less intrusive form of state intervention to tackle the blurred boundaries between externalities and internalities. Nudges can be justified so long as the interventions are proportionate, based on subsidiarity and scientifically informed.
行为干预与自由社会和谐吗?里佐和惠特曼认为,旨在解决自我伤害的行为干预是以一种不切实际的新古典主义理性解释为前提的。我们表明,对新古典主义假设的拒绝是有理由的,但并没有穷尽我们所谓的“软干预主义”。根据哈耶克对人类行为的新兴解释和对立法在商业自发秩序中应对社会挑战的明确角色的辩护,我们认为,软干预主义是一种侵入性较小的国家干预形式,旨在解决外部性和内部性之间模糊的界限。只要干预是适当的,基于辅助性和科学依据,推动是合理的。
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引用次数: 4
Inclusive Rationality and Paternalism: Responses to Comments and Criticism 包容理性与家长制:对评论与批评的回应
IF 0.6 Pub Date : 2021-01-01 DOI: 10.1561/105.00000148
G. Whitman, M. Rizzo
The symposium articles fall roughly into three groups: those that connect our work to that of other thinkers and research programs; those that raise concerns about our analytical approach; and those try to delineate principles to guide behavioral policymaking. We will consider these three groups in turn. We wish to thank all the participants to the symposium for their contributions. In particular, we thank Nick Cowen and Malte Dold for taking the initiative to organize the symposium and to edit the papers. We appreciate the complimentary responses to Escaping Paternalism (hereafter EP), of course, but perhaps the critical responses even more. This is the level of engagement we hoped for when writing the book. Some of the articles in the symposium would warrant a dedicated point-by-point reply, but here we will have to be more brief. The symposium articles fall roughly into three groups: those that connect our work to that of other thinkers and research programs; those that raise concerns about our analytical approach; and those try to delineate principles to guide behavioral policymaking. We will consider these three groups in turn.
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引用次数: 0
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Review of Behavioral Economics
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