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Anthony Dupont, Shari Boodts, Gert Partoens, and Johan Leemans, eds. Preaching in the Patristic Era: Sermons, Preachers, and Audiences in the Latin West Anthony Dupont、Shari Boodts、Gert Partoens和Johan Leemans编辑。《父权时代的传教:拉丁西方的布道、传教士和听众》
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2020-01-01 DOI: 10.5840/augstudies20205117
J. Teubner
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引用次数: 1
Sarah Stewart-Kroeker, Pilgrimage as Moral and Aesthetic Formation in Augustine’s Thought 《朝圣:奥古斯丁思想中道德与美学的形成》
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2019-07-02 DOI: 10.5840/AUGSTUDIES201950260
Greg Kerr
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引用次数: 4
Willemien Otten and Susan E. Schreiner, eds., Augustine our Contemporary: Examining the Self in Past and Present Willemien Otten和Susan E.Schreiner编辑,Augustine我们的当代:审视过去和现在的自我
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2019-07-02 DOI: 10.5840/AUGSTUDIES201950259
Elly Brown
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引用次数: 0
Joseph Clair, On Education, Formation, Citizenship, and the Lost Purpose of Learning Joseph Clair,论教育、形成、公民身份和学习的迷失目标
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2019-07-02 DOI: 10.5840/AUGSTUDIES201950253
R. Hain
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引用次数: 0
Ian Clausen, On Love, Confession, Surrender and the Moral Self 伊恩·克劳森:论爱、忏悔、投降与道德自我
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2019-07-02 DOI: 10.5840/AUGSTUDIES201950254
E. Kidd
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引用次数: 2
“Ipsa ructatio euangelium est” “Ipsa structio euangellium est”
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2019-07-02 DOI: 10.5840/AUGSTUDIES201961354
Charles G. Kim
In a curious turn of phrase that he offered to a particular congregation, Augustine claims that a belch became the Gospel: “Ipsa ructatio euangelium est.” The reference comes at the end of a longer digression in Sermon (s.) 341 [Dolbeau 22] about how John the Evangelist, a fisherman, came to produce his Gospel, namely he belched out what he drank in. The use of a mundane word like ructare in an oration concerning a divine being contravenes a rhetorical prohibition known as tapinosis. This kind of speech was prohibited in ancient oratory because it humiliated the subject of the declamation, and this was especially problematic if the subject was divine. According to Augustine’s reading of scripture, if the divine willfully chose to be humiliated in order to teach humility to others by example, then the person delivering a speech about the divine could contravene this oratorical vice. This article argues that Augustine does precisely that in s. 341 by examining the reasons for Augustine’s use of the terms ructare and iumentum. Specifically, it traces their usage in various Latin texts from Cicero to Plautus to the Psalms. It argues that the virtue of humility is manifest in the very language which Augustine deploys all along the way.
奥古斯丁向一个特定的会众提出了一个奇怪的措辞,他声称打嗝成了福音:“Ipsa ructatio euangellium est。”这一说法出现在《宝训》(s.)341[Dolbeau 22]中一段较长的题外话的结尾,讲述了福音派渔夫约翰是如何产生福音的,也就是说,他吐出了自己喝的东西。在一篇关于神的演讲中使用像ructare这样的世俗单词违反了一种被称为tapinosis的修辞禁令。这种言论在古代修辞学中是被禁止的,因为它羞辱了朗诵的主题,如果主题是神圣的,这尤其有问题。根据奥古斯丁对经文的解读,如果神故意选择被羞辱,以通过榜样来教导他人谦逊,那么发表关于神的演讲的人可能会违反这种演讲的恶习。本文认为,奥古斯丁在第341节中正是这样做的,通过研究奥古斯丁使用“结构”和“iumentum”这两个术语的原因。具体来说,它追溯了它们在各种拉丁文本中的用法,从西塞罗到普劳图,再到诗篇。它认为,谦逊的美德体现在奥古斯丁一路使用的语言中。
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引用次数: 0
Tyconius, Exposition of the Apocalypse. Fathers of the Church: A New Translation. Translated by Francis X. Gumerlock. Introduction and Notes by David C. Robinson 泰科尼乌斯,《启示录》《教父:新译本》Francis X. Gumerlock译。大卫·c·罗宾逊的引言和注释
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2019-07-02 DOI: 10.5840/AUGSTUDIES201950261
Ian Boxall
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引用次数: 0
Elizabeth Klein, Augustine’s Theology of Angels 伊丽莎白·克莱因,奥古斯丁的《天使神学
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2019-07-02 DOI: 10.5840/AUGSTUDIES201950258
Adam D. Ployd
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引用次数: 0
Catherine M. Chin and Caroline T. Schroeder, eds. Melania: Early Christianity Through the Life of One Family Catherine M. Chin和Caroline T. Schroeder主编。梅拉尼娅:从一个家庭的生活看早期基督教
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2019-07-02 DOI: 10.5840/AUGSTUDIES201950252
K. Wilkinson
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引用次数: 1
Philip Burton, ed., Sulpicius Severus’ Vita Martini Philip Burton主编,Sulpicius Severus的Vita Martini
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2019-07-02 DOI: 10.5840/AUGSTUDIES201950251
Zachary Yuzwa
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引用次数: 0
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Augustinian Studies
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