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From emergency practice to Christian polemics? Augustine’s invocation of infant baptism in the Pelagian Controversy 从急救实践到基督教辩论?奥古斯丁在伯拉纠之争中对婴儿洗礼的祈求
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2021-02-06 DOI: 10.5840/AUGSTUDIES20212562
Alexander H. Pierce
The Ancient Readers of Augustine’s City of God Mattias Gassman 1 From emergency practice to Christian polemics? Augustine’s invocation of infant baptism in the Pelagian Controversy Alexander H. Pierce 19 Unwrapping the Spectacle: Social Critique, Sectarian Polemics, and Communal Transfiguration in Augustine’s Enarratio in Psalmum 147 Douglas Finn 43 Metaphoric Speculation: Rereading Book 15 of Augustine’s De Trinitate Emeline McClellan 71
奥古斯丁《上帝之城》的古代读者马蒂亚斯·加斯曼1从紧急实践到基督教论战?奥古斯丁在佩拉吉争议中对婴儿洗礼的援引亚历山大·H·皮尔斯19《揭开奇观:社会批判、宗派主义Polemics和奥古斯丁在诗篇147中的启示中的公共变形》道格拉斯·芬恩43隐喻性推测:重读奥古斯丁的《三合一》第15卷Emeline McClellan 71
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引用次数: 0
The Ancient Readers of Augustine’s City of God 奥古斯丁《上帝之城》的古代读者
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2021-02-05 DOI: 10.5840/AUGSTUDIES20212461
Mattias Gassman
Recent scholarship has held that De ciuitate Dei was aimed primarily at Christians. Through a comprehensive study of Augustine’s correspondence with known readers of De ciuitate Dei, this article argues that he in fact intended it for practical outreach. Beginning with the exchange with Volusianus and Marcellinus, it argues that the “circle of Volusianus” was not comprised of self-confident pagans but of a dynamic group of locals and émigrés, pagan and Christian, who had briefly coalesced around Volusianus and Marcellinus. The Carthaginian social situation did not greatly change, therefore, after Marcellinus’s execution and Volusianus’s departure. Neither did Augustine’s aims, of which the same picture emerges from Augustine’s later correspondence with Macedonius, Evodius, Peter and Abraham, Firmus, and Darius, and from Orosius. Augustine intended, from the first inception of De ciuitate Dei to the eve of his death, to use it to equip Christians with arguments and, through those Christians’ efforts in turn, to convince once-reluctant pagans to embrace the truth of its claims.
最近的学者认为,《上帝离去》主要是针对基督徒的。通过对奥古斯丁与《上帝论》已知读者的通信的全面研究,本文认为他实际上是为了实际的推广。从与沃卢西亚努斯和马塞利努斯的交流开始,它认为“沃卢西亚努斯的圈子”不是由自信的异教徒组成的,而是由一个充满活力的群体组成的,这些群体包括当地人和移胞者,异教徒和基督徒,他们曾短暂地团结在沃卢西亚努斯和马塞利努斯周围。因此,在马塞利努斯被处死和沃卢西亚努斯离开后,迦太基的社会状况并没有发生太大的变化。奥古斯丁的目标也是如此,同样的画面出现在奥古斯丁后来与马其顿尼乌斯,埃弗迪乌斯,彼得和亚伯拉罕,菲摩斯和大流士,以及奥罗修斯的通信中。奥古斯丁的意图是,从《论上帝的灭亡》一开始,到他去世的前夕,用它来装备基督徒的论据,并通过这些基督徒的努力,说服曾经不情愿的异教徒接受其主张的真理。
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引用次数: 0
Ambrose of Milan’s On the Holy Spirit: Rhetoric, Theology, and Sources 米兰的安布罗斯的《论圣灵:修辞学、神学和来源》
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2021-01-01 DOI: 10.5840/AUGSTUDIES202152171
Brian Dunkle
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引用次数: 1
Original Sin and the Fall: Five Views 原罪与堕落:五种观点
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2021-01-01 DOI: 10.5840/AUGSTUDIES202152173
Joshua R. Farris
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引用次数: 2
The Pelagian Controversy: An Introduction to the Enemies of Grace and the Conspiracy of Lost Souls. 伯拉纠之争:介绍恩典的敌人和迷失灵魂的阴谋。
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2021-01-01 DOI: 10.5840/AUGSTUDIES202152172
Andrew C. Chronister
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引用次数: 1
Chrysostom’s Devil: Demons, the Will, and Virtue in Patristic Soteriology 金口斯托的魔鬼:教父救赎论中的恶魔、意志和美德
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2021-01-01 DOI: 10.5840/AUGSTUDIES202152168
R. Edwards
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引用次数: 1
Desires in Paradise: An Interpretative Study of Augustine’s City of God 14 天堂中的欲望:奥古斯丁“上帝之城”的阐释研究
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2021-01-01 DOI: 10.5840/AUGSTUDIES202152174
Thomas R. Clemmons
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引用次数: 0
Creation and Literary Re-Creation. Ambrose’s Use of Philo in the Hexaemeral Letters 创作与文学再创作。安布罗斯在《六边形书信》中对菲洛的使用
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2021-01-01 DOI: 10.5840/AUGSTUDIES202152165
A. Geljon
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引用次数: 0
The Church in the Latin Fathers: Unity in Charity 拉丁教父中的教会:爱德中的合一
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2021-01-01 DOI: 10.5840/AUGSTUDIES202152167
Stephen E. Potthoff
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引用次数: 2
On Creation, Science, Disenchantment, and the Contours of Being and Knowing 论创造、科学、祛魅以及存在和认知的轮廓
IF 0.1 4区 哲学 Q2 HISTORY Pub Date : 2021-01-01 DOI: 10.5840/AUGSTUDIES202152166
Sean Hannan
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引用次数: 0
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Augustinian Studies
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