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The Relation of Metaphysics to the Secondary Object of Revelation, and the Analogy of Being as the Metaphysical Framework for Sacra Doctrina 形而上学与启示的次要对象的关系,以及作为神圣教义的形而上学框架的存在的类比
IF 0.2 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1353/nov.2022.0036
S. Long
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引用次数: 0
The Theology of Benedict XVI: A Protestant Appreciation ed. by Tim Perry (review) 《本笃十六世的神学:新教的欣赏》,作者:蒂姆·佩里
IF 0.2 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1353/nov.2022.0022
Emil Anton
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引用次数: 0
The Holy Eucharist as Contemplative Encounter with God 圣体圣事是与天主的默观相遇
IF 0.2 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1353/nov.2022.0030
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引用次数: 0
On the Ecumenical Work of Reforming Christology: Sacra Doctrina, Analogia Entis, and Kenosis 论改革基督论的普世工作:圣教义,类比实体,和神性
IF 0.2 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1353/nov.2022.0043
T. White
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引用次数: 0
The Cleansing of the Heart: The Sacraments as Instrumental Causes in the Thomistic Tradition by Reginald M. Lynch, O.P (review) 心灵的净化:圣礼作为托马斯主义传统的工具,作者:雷金纳德·m·林奇,op(评论)
IF 0.2 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1353/nov.2022.0028
Joshua H. Lim
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引用次数: 0
“Arise, Let Us Leave This Place”: John 14:31b and Pseudo-Epiphanius “起来,我们离开这地方吧”:约翰福音14:31b和伪埃皮法尼
IF 0.2 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1353/nov.2022.0033
M. Heintz
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引用次数: 0
The Good of Authority in the Theology of Matthias Joseph Scheeben 马提亚·约瑟夫·舍本神学中的权威之善
IF 0.2 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1353/nov.2022.0034
Patrick Jones
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引用次数: 0
Aquinas’s Eschatological Ethics and the Virtue of Temperance by Matthew Levering (review) 阿奎那的末世伦理学与节制的美德马修·莱弗林(书评)
IF 0.2 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1353/nov.2022.0029
Kevin E. O'reilly
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引用次数: 0
The Christian Meaning of Suffering 苦难的基督教意义
IF 0.2 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1353/nov.2022.0031
J. Mcdermott
EW THINGS AFFECT US SO DEEPLY as human suffering. This is the perennial and universal problem of all human history. Why, alongside of all the good things in life, is there so much evil, pain, and suffering? Why do we have to lose loved ones to death? Why do we have to die at all? What’s gone wrong with the world? The answers to these questions are to be found at the very dawn of human history. Adam and Eve were created in complete friendship with God. There was no evil, no suffering, and no death. They were at peace with God, with each other, and within themselves. So what went wrong? They disobeyed the Lord. They chose to follow the words of the serpent, rather than obey God. They rebelled against the very source of their own life and happiness. It was this rebellion that introduced sin, suffering and death into human history. God is not to blame for all the misery of the world; human beings are.
没有什么比人类的苦难更能深深地影响我们。这是人类历史上长期存在的普遍问题。为什么除了生活中所有的美好之外,还有那么多的邪恶、痛苦和苦难?为什么我们要失去所爱的人?我们到底为什么要死?这个世界出了什么问题?这些问题的答案可以在人类历史的初期找到。亚当和夏娃是在与上帝完全的友谊中被造的。没有邪恶,没有痛苦,没有死亡。他们与上帝和睦相处,彼此和睦相处,内心也和睦相处。那么到底哪里出了问题呢?他们违背了主的话。他们选择听从蛇的话,而不听从上帝。他们背叛了自己生命和幸福的源泉。正是这种悖逆把罪、痛苦和死亡引入了人类历史。世上所有的苦难都不应归咎于上帝;人类是。
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引用次数: 0
The Human Intellect as the Natural Herald of a Natural Divine Institution 人类智力作为自然神圣制度的自然先驱
IF 0.2 0 RELIGION Pub Date : 2022-03-01 DOI: 10.1353/nov.2022.0037
Angel Perez-Lopez
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引用次数: 0
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