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Review: Rock Star / Movie Star: Power and Performance in Cinematic Rock Stardom, by Landon Palmer 评论:《摇滚明星/电影明星:电影摇滚明星的力量与表演》,兰登·帕尔默著
IF 0.2 3区 艺术学 0 MUSIC Pub Date : 2022-06-01 DOI: 10.1525/jpms.2022.34.2.143
M. Dwyer
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引用次数: 0
Trouble Every Day 每天的烦恼
IF 0.2 3区 艺术学 0 MUSIC Pub Date : 2022-06-01 DOI: 10.1525/jpms.2022.34.2.51
P. Burke
In November and December 1966, the young, predominantly white rock audience on the Sunset Strip in Los Angeles battled police over curfew and loitering laws. Both the Strip’s protesters and their critics associated these “Sunset Strip riots” with the Watts uprising of 1965, when Black residents of South Los Angeles resisted police brutality and economic exploitation. White bohemians claimed solidarity with, or perhaps merely appropriated, the moral imperatives of Black protest, while Black critics argued that the mild oppression faced by white teenagers on the Strip was irrelevant to the serious, systemic abuses inflicted on Black communities such as Watts. Yet the Sunset Strip protests also led white activists to consider questions of privilege and authenticity and to make sincere attempts to support Black movements. Frank Zappa and the Mothers of Invention’s “Trouble Every Day” and “Plastic People,” songs that critically address Watts and the Sunset Strip, respectively, exemplify the complex interplay among political radicalism, racial identity, and musical creativity in the growing counterculture surrounding rock. In the Black Lives Matter era, when many white musicians and their audiences seek to be effective allies in Black struggles, the “Sunset Strip riots” can serve as both inspiration and cautionary tale.
1966年11月和12月,在洛杉矶日落大道上,以白人为主的年轻摇滚观众与警察就宵禁和闲逛法展开了斗争。拉斯维加斯大道的抗议者和批评者都将这些“日落大道骚乱”与1965年的瓦茨起义联系在一起,当时南洛杉矶的黑人居民反抗警察的暴行和经济剥削。白人波西米亚人声称与黑人抗议的道德要求团结一致,或者可能仅仅是挪用,而黑人批评者则认为,长街上白人青少年所面临的轻微压迫与瓦茨等黑人社区遭受的严重、系统性虐待无关。然而,日落大道的抗议活动也促使白人积极分子思考特权和真实性的问题,并真诚地尝试支持黑人运动。弗兰克·扎帕和发明之母乐队的《麻烦每天》和《塑料人》,这两首歌分别批判了沃茨和日落大道,体现了政治激进主义、种族认同和音乐创造力在日益增长的反主流文化中相互作用的复杂性。在“黑人的命也重要”(Black Lives Matter)时代,许多白人音乐家和他们的听众都在寻求成为黑人斗争的有效盟友,“日落大道骚乱”(Sunset Strip riots)既可以给人以启发,也可以给人以警示。
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引用次数: 0
Baking Bread and Burning Rainbows 烤面包和烧彩虹
IF 0.2 3区 艺术学 0 MUSIC Pub Date : 2022-03-01 DOI: 10.1525/jpms.2022.34.1.68
Alena Gray Aniskiewicz
On her 2014 debut album, Społeczeństwo jest niemiłe (Society is Mean), Polish author Dorota Masłowska introduced audiences to Mister D., an alter ego who brought Masłowska’s trademark cutting social critique to an eclectic mix of hip-hop and pop musical tracks and videos. Analyzing the music video for “Chleb” (Bread) and the accompanying album art, as well as the stand-alone single “Tęcza” (Rainbow), this article demonstrates how Masłowska’s sampling of familiar hip-hop tropes and nationalist narratives exposes the component parts of our everyday and reveals how quotidian performances of gender, sexuality, and nationality combine in the perception of authenticity. This analysis is framed within discourses on sampling, parody, and humor in hip-hop to highlight the critical potential of her play with recognizable types and the subversive potential of “playing the part.” In her visual and verbal collage, Masłowska employs the logics of hip-hop sampling to piece together elements of extant culture and conventions alongside original material to produce a text that speaks to the present while drawing on the past. In so doing, Masłowska’s critical and recombinant performance destabilizes the very idea of the authentic, revealing its artifice and insisting on an art and nation that is open to innovation and recognizes its own construction.
波兰作家Dorota Masłowska在2014年的首张专辑《社会是卑鄙的》中向观众介绍了D先生,他是一个另类的自我,将Masßow斯卡标志性的社会批判融入了嘻哈和流行音乐曲目和视频的折衷组合中。本文分析了《Chleb》(面包)的音乐视频和伴随而来的专辑艺术,以及独立单曲《TÉcza》(彩虹),展示了Masłowska对熟悉的嘻哈比喻和民族主义叙事的采样如何揭示了我们日常生活的组成部分,在对真实性的感知中,民族性结合在一起。这一分析是在嘻哈中关于采样、戏仿和幽默的话语中进行的,以突出她以可识别类型表演的批判性潜力和“扮演角色”的颠覆性潜力,Masłowska运用嘻哈采样的逻辑,将现存文化和习俗的元素与原始材料拼凑在一起,创作出一部在借鉴过去的同时与现在对话的文本。在这样做的过程中,Masłowska的批判性和重组表演破坏了真实的理念,揭示了它的技巧,并坚持一个对创新开放并认可自己建设的艺术和国家。
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引用次数: 0
Music for Counting Votes 点票音乐
IF 0.2 3区 艺术学 0 MUSIC Pub Date : 2022-03-01 DOI: 10.1525/jpms.2022.34.1.4
Philip Gentry
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引用次数: 0
Review: Black Utopias: Speculative Life and the Music of Other Worlds, by Jayna Brown 书评:《黑人乌托邦:思辨生活和其他世界的音乐》,作者:杰娜·布朗
IF 0.2 3区 艺术学 0 MUSIC Pub Date : 2022-03-01 DOI: 10.1525/jpms.2022.34.1.170
Amber Jamilla Musser
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引用次数: 0
Functions of Expressive Timing in Hip-Hop Flow 嘻哈流中表达时间的功能
IF 0.2 3区 艺术学 0 MUSIC Pub Date : 2022-03-01 DOI: 10.1525/jpms.2022.34.1.90
B. Duinker
Expressive timing in hip-hop flow concerns the practice whereby an MC (rapper) inflects their flow rhythms on a minuscule scale not easily representable with standard musical notation—how far “ahead” or “behind” the beat they rap. Mitchell Ohriner (2019) positions expressive timing as an integral part of hip-hop flow and discusses it in detail. This paper complements his work by surveying flow timing across the broader hip-hop genre. Three broad practices of expressive timing in flow are identified. Swung timing subdivides the tactus unequally, similar to a common jazz drum timekeeping pattern. Lagging timing refers to the patterned delay of flow rhythm in relation to the underlying instrumental or sampled beat. And conversational timing pertains to flow performances that resemble rhythmic patterns idiomatic of spoken language. Theoretical and notational concepts developed by Fernando Benadon (2006, 2009) and Ohriner (2019) are used to illustrate the extent to which a flow performance involves these approaches to expressive timing, and propose analytical methods for these approaches that highlight their functional and rhetorical appeal. Expressive timing is investigated in light of Signifyin(g) in African American music (Samuel Floyd Jr., 2002), groove-based expressive microtiming (Vijay Iyer, 2002), Afrocentric models of rhetoric (Ronald Jackson, 1995), and narrativity.
嘻哈流中的表达时间与MC(说唱歌手)在一个很小的尺度上改变他们的流节奏的做法有关,这个尺度很难用标准的乐谱来表达——他们说唱的节拍“领先”或“落后”多远。Mitchell Ohriner(2019)将表达时间定位为嘻哈流的一个组成部分,并对此进行了详细讨论。这篇论文通过调查更广泛的嘻哈流派中的流量计时来补充他的工作。确定了流动中表达时间的三种广泛实践。Swung计时将tactus进行了不平等的细分,类似于常见的爵士鼓计时模式。滞后时间是指流动节奏相对于基础乐器或采样节拍的模式延迟。会话时间安排属于流畅的表演,类似于口语惯用的节奏模式。Fernando Benadon(20062009)和Ohriner(2019)提出的理论和符号概念被用来说明流畅表演在多大程度上涉及这些表达时间的方法,并为这些方法提出了突出其功能和修辞吸引力的分析方法。表达时间是根据非裔美国人音乐中的Signifyin(g)(Samuel Floyd Jr.,2002)、基于凹槽的表达微观时间(Vijay Iyer,2002),以非洲为中心的修辞模型(Ronald Jackson,1995)和叙事性来研究的。
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引用次数: 1
Imagined Oceans 想象中的海洋
IF 0.2 3区 艺术学 0 MUSIC Pub Date : 2022-03-01 DOI: 10.1525/jpms.2022.34.1.118
J. Eperjesi
Over the past twenty years, Black Atlantic Afrofuturism has been the dominant theoretical frame for thinking about the significance of Drexciya’s aquatically themed techno music and mythology. Yet there have been few analyses of Drexciya from the perspective of ecology, of the ocean as a marine environment. Through a semiotic analysis of Drexciya’s 1993 EP Bubble Metropolis, this paper moves the discussion of Drexciya in the direction of ecocriticism and blue cultural studies, or more broadly, the blue humanities, in order to interpret the stories it tells about an imagined ocean. What do these stories mean? Why are these stories important now? Through the production and circulation of oceanic narratives that encourage listeners to imagine, wonder about, and groove to the ocean, Drexciya’s music and mythology can be understood as a form of “pre-emptive activism,” which designates indirect activist modes that inspire people to care about places, such as an ocean, that they take for granted or ignore. By imagining oceans full of sound, Drexciya fostered a tacit form of marine environmentalism in the 1990s. With oceanic ecosystems on the edge of collapse as a result of the climate emergency, all forms of marine activism, from the direct to the indirect, have gained a new sense of urgency. We need to listen to Drexciya now more than ever.
在过去的二十年里,黑大西洋非洲主义一直是思考德雷克西娅以水为主题的技术音乐和神话意义的主要理论框架。然而,很少有人从生态学的角度,从海洋作为海洋环境的角度来分析Drexciya。本文通过对德雷克西亚1993年EP《泡沫都市》的符号学分析,将德雷克西亚的讨论转向生态批评和蓝色文化研究的方向,或者更广泛地说,转向蓝色人文科学的方向,以解读它告诉的关于想象中的海洋的故事。这些故事是什么意思?为什么这些故事现在很重要?通过制作和传播海洋叙事,鼓励听众想象、思考和欣赏海洋,德雷克西娅的音乐和神话可以被理解为一种“先发制人的行动主义”,它指定了间接的行动主义模式,激励人们关心他们认为理所当然或忽视的地方,比如海洋。通过想象充满声音的海洋,Drexciya在20世纪90年代培养了一种默契的海洋环保主义。由于气候紧急情况,海洋生态系统处于崩溃的边缘,从直接到间接的各种形式的海洋活动都获得了新的紧迫感。我们现在比以往任何时候都更需要倾听德雷克西娅的声音。
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引用次数: 0
Healing Perreo
IF 0.2 3区 艺术学 0 MUSIC Pub Date : 2022-03-01 DOI: 10.1525/jpms.2022.34.1.38
J. Hernández
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引用次数: 0
Response to Kate Grover 对Kate Grover的回应
IF 0.2 3区 艺术学 0 MUSIC Pub Date : 2022-03-01 DOI: 10.1525/jpms.2022.34.1.35
M. Grier
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引用次数: 0
Review: Crying in H Mart: A Memoir, by Michelle Zauner 评论:《在沃尔玛哭泣:回忆录》,Michelle Zauner著
IF 0.2 3区 艺术学 0 MUSIC Pub Date : 2022-03-01 DOI: 10.1525/jpms.2022.34.1.167
Runchao Liu
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引用次数: 0
期刊
Journal of Popular Music Studies
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